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1 Samuel 1

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1 Bio jedan čovjek iz Ramatajima, Sufovac iz Efrajimove gore, po imenu Elkana, sin Jerohama, sina Elihua, sina Tohua, sina Sufova, Efrajimljanin.

2 Imao je dvije žene: ime jednoj bijaše Ana, a drugoj bijaše ime Penina. Penina je imala djece, a Ana ih nije imala.

3 Taj je čovjek svake godine uzlazio iz svoga grada da se pokloni i prinese žrtvu Jahvi Sebaotu u Šilu. Ondje su bila dva sina Elijeva, Hofni i Pinhas, kao svećenici Jahvini.

4 Jednoga dana Elkana prinese žrtvu. On je obično svojoj ženi Penini i svim njezinim sinovima i kćerima davao više žrtvenih dijelova,

5 a Ani je davao samo jedan dio, premda je više ljubio Anu, ali Jahve joj ne bijaše dao od srca poroda.

6 Uz to joj je suparnica njezina zanovijetala da je ponizi što joj Jahve ne bijaše dao od srca poroda.

7 Tako je bivalo svake godine kad god bi polazili u Dom Jahvin: Penina je zanovijetala Ani. Ana je stoga plakala i nije htjela jesti.

8 Tada joj reče Elkana, njezin muž: "Zašto plačeš, Ana? I zašto ne jedeš? Zašto ti je srce rastuženo? Nisam li ti ja vredniji nego deset sinova?"

9 Ali Ana ustade, pošto su jeli i pili u sobi, i stupi pred Jahvu - a svećenik Eli sjeđaše na stolici na pragu svetišta Jahvina.

10 I ojađena u duši pomoli se Ana Jahvi, plačući gorko.

11 I zavjetova se ovako: "Jahve Sebaote! Ako pogledaš na nevolju službenice svoje i opomeneš se mene i ne zaboraviš službenice svoje te dadeš službenici svojoj muško čedo, ja ću ga darovati Jahvi za sve dane njegova života i britva neće prijeći preko glave njegove."

12 Tako se ona dugo molila pred Jahvom, a Eli je motrio usta njezina.

13 Ana govoraše u srcu; samo se usne njezine micahu, a glas joj se nije čuo. Zato Eli pomisli da je pijana.

14 I reče joj Eli: "Dokle ćeš biti pijana? Otrijezni se od vina što je u tebi!"

15 Ali Ana odgovori i reče: "Nisam pijana, gospodaru, nego sam velika nesretnica. Nisam pila ni vina ni opojna pića nego izlijevam dušu svoju pred Jahvom.

16 Ne sudi službenicu svoju kao ženu nevaljalu, jer sam od preteške tuge i žalosti tako dugo molila."

17 Tada joj Eli odgovori ovako: "Pođi u miru! A Bog Izraelov neka ti ispuni molitvu kojom si ga molila."

18 A ona reče: "Neka službenica tvoja nađe milost u očima tvojim!" I žena ode svojim putem: jela je i lice joj nije više bilo tužno kao i prije.

19 Sutradan uraniše i pokloniše se Jahvi, a onda se vratiše i dođoše svojoj kući u Ramu. Elkana pozna Anu, ženu svoju, a Jahve je se opomenu.

20 Ana zatrudnje i, kad bi vrijeme, rodi sina koga nazva imenom Samuel, "jer sam ga", reče, "izmolila od Jahve".

21 Poslije godine dana uziđe njezin muž Elkana sa svim domom svojim da prinese Jahvi godišnju žrtvu i da izvrši zavjet.

22 Ali Ana ne pođe s njim jer reče svome mužu: "Neću poći dok se dijete ne odbije od prsiju, a onda ću ga odvesti da se pokaže pred Jahvom i da ostane ondje zauvijek."

23 I odgovori joj Elkana, njezin muž: "Čini kako misliš da je dobro; ostani dok ga ne odbiješ od prsiju; samo neka ti Jahve ispuni tvoju želju!" I žena osta kod kuće dojeći sina svoga dok ga nije odbila od prsiju.

24 Čim ga je odbila od prsiju, povede ga sa sobom uzevši uz to trogodišnjeg junca, efu brašna i mijeh vina; i uvede ga u Dom Jahvin u Šilu. A dječak je bio još vrlo mlad.

25 Tada zaklaše junca, a majka dječakova pristupi k Eliju.

26 I reče Ana: "Dopusti, gospodaru! Tako ti života tvoga, gospodaru, ja sam ona žena koja je stajala ovdje kraj tebe moleći se Jahvi.

27 Molila sam za ovo dijete, i Jahve mi je uslišio prošnju kojom sam ga prosila.

28 Zato i ja njega ustupam Jahvi za sve dane njegova života: ta isprošen je od Jahve." I pokloniše se ondje Jahvi.

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Arcana Coelestia # 9849

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9849. 'As stones of remembrance for the sons of Israel' means out of mercy, for evermore for the spiritual kingdom. This is clear from the meaning of 'stones of remembrance' on the shoulders of the ephod as the preservation of good and truth out of mercy, for evermore (the fact that the preservation of good and truth is meant by 'stones on the shoulders' is clear from what has been shown in 9836; and the fact that mercy is meant by 'remembrance', when attributed to the Lord, will be clear from what follows below); and from the meaning of 'the sons of Israel' as the Lord's spiritual kingdom, dealt with above in 9842. There are places in the Word which say of Jehovah, that is, the Lord, that He remembers or does not remember. When either is said of Him the meaning is that whatever takes place then, whether preservation or deliverance, is done out of mercy. The same applies to places saying that He sees, hears, or knows, or does not see, hear, or know; His pity or failure to pity are meant there. Such things are said of Him on account of His being likened to a human being and on account of what seems to happen. For when a person turns away from the Lord, as is the case when he does anything bad, it seems to that person, since the Lord is now behind his back, as though the Lord fails to see him, does not hear or know him, indeed fails to remember him, when in fact the failure is in the person. It is because of this appearance therefore that in the Word such things are said of the Lord. The situation is completely different however when a person turns towards the Lord, as is the case when he does what is right, see the places referred to in 9306. Anyone may recognize that the Lord cannot really be said to remember or call to mind, because in Him things that are past and those that are future are eternal, that is, they are ever present from eternity to eternity.

[2] The fact that 'remembering', when attributed to the Lord, means having compassion, and so preserving or delivering out of mercy, is clear from the following places: In David,

Jehovah has made known His salvation, before the eyes of the nations He has revealed His righteousness. He has remembered His mercy and His truth to the house of Israel. Psalms 98:2-3.

In the same author,

Jehovah has remembered us in our lowly state, for His mercy is forever. Psalms 136:23.

In the same author,

Do not remember the sins of my youth, 1 nor my transgressions. According to Your mercy remember me, for Your goodness' sake, O Jehovah. Psalms 25:7.

In the same author,

For their sake He remembered His covenant, and relented because of the multitude of His mercies. Psalms 106:45.

In the same author,

He has made His wonderful works to be remembered; 2 Jehovah is gracious and merciful. He has given food to those fearing Him; forever He remembers 3 His covenant. Psalms 111:4-5.

In the same author,

Do not remember former iniquities. Let Your tender mercies come to meet [us]. Psalms 79:8.

[3] In Luke,

God has accepted His servant Israel, so that He remembered His mercy ... to perform mercy to our fathers and to remember His holy covenant. Luke 1:54, 72.

In David,

What is man that You remember him? Psalms 8:4.

In the same author,

Remember me, O Jehovah, in the good pleasure of Your people. Psalms 106:4.

In the same author,

Jehovah has remembered us, He blesses [us]. Psalms 115:12.

In the first Book of Samuel,

If You will indeed look on the misery of Your maidservant and remember me, and not forget Your maidservant ... 1 Samuel 1:11.

These words begin the vow made by Hannah, Samuel's mother; and verse 19 says that when she bore him Jehovah remembered her, that is, He looked on her misery and had mercy on her. 'Remember' has a similar meaning in many other places, such as Leviticus 26:41-42, 45; Numbers 10:9; Isaiah 43:25; 49:1; 64:9; Jeremiah 31:34.

Poznámky pod čarou:

1. literally, childhood

2. literally, He has made a remembrance (or memorial) for His wonders

3. Reading recordatur (remembers) for recordatus (has remembered)

  
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Thanks to the Swedenborg Society for the permission to use this translation.