Bible

 

Matthew 6

Studie

   

1 ϮϨⲦⲎⲦⲚ ⲈⲠⲈⲦⲚϮ ⲈⲦⲘⲀⲀϤ ⲘⲠⲈⲘⲦⲞ ⲈⲂⲞⲖ ⲚⲚⲈⲢⲰⲘⲈ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈⲚⲀⲨ ⲈⲢⲰⲦⲚ. ⲈϢⲰⲠⲈ ⲘⲘⲞⲚ ⲘⲚ ⲦⲎⲦⲚⲂⲈⲔⲈ ⲘⲘⲀⲨ ⲚⲚⲀϨⲢⲘ ⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ.

2 ϨⲞⲦⲀⲚ ϬⲈ ⲔϢⲀⲚⲈⲒⲢⲈ ⲚⲞⲨⲘⲚⲦⲚⲀ ⲘⲠⲢⲰϢ ⲈⲂⲞⲖ ϨⲀⲦⲈⲔϨⲎ ⲚⲐⲈ ⲈⲦⲈⲢⲈ ⲚϨⲨⲠⲞⲔⲢⲒⲦⲎⲤ ⲈⲒⲢⲈ ⲘⲘⲞⲤ ϨⲢⲀⲒ ϨⲚ ⲚⲤⲨⲚⲀⲄⲰⲄⲎ ⲀⲨⲰ ϨⲢⲀⲒ ϨⲚ ⲚϨⲒⲢ. ϪⲈⲔⲀⲀⲤ ⲈⲨⲈϪⲒⲈⲞⲞⲨ ⲈⲂⲞⲖ ϨⲒⲦⲞⲞⲦⲞⲨ ⲚⲚⲢⲰⲘⲈ. ϨⲀⲘⲎⲚ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲀⲨⲞⲨⲰ ⲈⲨϪⲒ ⲘⲠⲈⲨⲂⲈⲔⲈ.

3 ⲚⲦⲞⲔ ⲆⲈ ⲈⲔⲈⲒⲢⲈ ⲚⲞⲨⲘⲚⲦⲚⲀ ⲘⲠⲢⲦⲢⲈⲦⲈⲔϨⲂⲞⲨⲢ ⲈⲒⲘⲈ ϪⲈ ⲞⲨ ⲠⲈⲦⲈⲢⲈ ⲦⲈⲔⲞⲨⲚⲀⲘ ⲈⲒⲢⲈ ⲘⲘⲞϤ.

4 ϪⲈⲔⲀⲀⲤ ⲈⲢⲈⲦⲈⲔⲘⲚⲦⲚⲀ ϢⲰⲠⲈ ϨⲚ ⲞⲨⲠⲈⲐⲎⲠ ⲀⲨⲰ ⲠⲈⲔⲈⲒⲰⲦ ⲈⲦϬⲰϢⲦ ⲈⲢⲞⲔ ϨⲘ ⲠⲠⲈⲐⲎⲠ ϤⲚⲀⲦⲰⲰⲂⲈ ⲚⲀⲔ.

5 ⲈⲦⲈⲦⲚⲈⲒ ⲆⲈ ⲈⲦⲈⲦⲚⲀϢⲖⲎⲖ ⲚⲚⲈⲦⲚϢⲰⲠⲈ ⲚⲐⲈ ⲚⲚⲒϨⲨⲠⲞⲔⲢⲒⲦⲎⲤ ϪⲈ ⲤⲈⲘⲈ ⲚⲀϨⲈⲢⲀⲦⲞⲨ ϨⲚ ⲚⲤⲨⲚⲀⲄⲰⲄⲎ ⲘⲚ ⲚⲔⲖϪⲈ ⲚⲚⲈⲠⲖⲀⲦⲒⲀ ⲈϢⲖⲎⲖ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈⲞⲨⲰⲚϨ ⲈⲂⲞⲖ ⲚⲚⲢⲰⲘⲈ. ϨⲀⲘⲎⲚ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲀⲨⲞⲨⲰ ⲈⲨϪⲒ ⲘⲠⲈⲨⲂⲈⲔⲈ.

6 ⲚⲦⲞⲔ ⲆⲈ ⲈⲔⲚⲀϢⲖⲎⲖ ⲂⲰⲔ ⲈϨⲞⲨⲚ ⲈⲠⲈⲔⲦⲀⲘⲒⲞⲚ ⲚⲄϢⲦⲀⲘ ⲘⲠⲈⲔⲢⲞ. ⲚⲄϢⲖⲎⲖ ⲈⲠⲈⲔⲈⲒⲰⲦ ⲈⲦϨⲘ ⲠⲠⲈⲐⲎⲠ. ⲀⲨⲰ ⲠⲈⲔⲈⲒⲰⲦ ⲈⲦϬⲰϢⲦ ⲈⲢⲞⲔ ϨⲘ ⲠⲠⲈⲐⲎⲠ ϤⲚⲀⲦⲰⲰⲂⲈ ⲚⲀⲔ.

7 ⲈⲦⲈⲦⲚϢⲖⲎⲖ ⲆⲈ ⲘⲠⲢⲢϨⲀϨ ⲚϢⲀϪⲈ ⲚⲐⲈ ⲚⲚⲒϨⲈⲐⲚⲒⲔⲞⲤ ⲈⲨⲘⲈⲈⲨⲈ ⲄⲀⲢ ϪⲈ ϨⲢⲀⲒ ϨⲚ ⲦⲈⲨⲘⲚⲦϨⲀϨ ⲚϢⲀϪⲈ ⲈⲨⲚⲀⲤⲰⲦⲘ ⲈⲢⲞⲞⲨ.

8 ⲘⲠⲢⲈⲒⲚⲈ ϬⲈ ⲘⲘⲞⲨ. ⲠⲚⲞⲨⲦⲈ ⲄⲀⲢ ⲤⲞⲞⲨⲚ ⲠⲈⲦⲚⲈⲒⲰⲦ ⲘⲠⲈⲦⲈⲦⲚⲢⲬⲢⲒⲀ ⲘⲘⲞϤ ⲘⲠⲀⲦⲈⲦⲚⲀⲒⲦⲈⲒ ⲘⲘⲞϤ.

9 ⲦⲀⲒ ϬⲈ ⲦⲈ ⲐⲈ ⲚⲦⲰⲦⲚ ⲈⲦⲈⲦⲚⲀϢⲖⲎⲖ ⲘⲘⲞⲤ. ϪⲈ ⲠⲈⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ ⲘⲀⲢⲈⲠⲈⲔⲢⲀⲚ ⲞⲨⲞⲠ.

10 ⲦⲈⲔⲘⲚⲦⲢⲢⲞ ⲘⲀⲢⲈⲤⲈⲒ ⲠⲈⲔⲞⲨⲰϢ ⲘⲀⲢⲈϤϢⲰⲠⲈ. ⲚⲐⲈ ⲈⲦⲈϤ ϨⲚ ⲦⲠⲈ ⲘⲀⲢⲈϤϢⲰⲠⲈ ⲞⲚ ϨⲒϪⲘ ⲠⲔⲀϨ.

11 ⲠⲈⲚⲞⲈⲒⲔ ⲈⲦⲚⲎⲨ ⲦⲀⲀϤ ⲚⲀⲚ ⲘⲠⲞⲞⲨ.

12 ⲔⲰ ⲚⲀⲚ ⲈⲂⲞⲖ ⲚⲚⲈⲦⲈⲢⲞⲚ. ⲚⲐⲈ ϨⲰⲰⲚ ⲞⲚ ⲈⲦⲈⲚⲔⲰ ⲈⲂⲞⲖ ⲚⲚⲈⲦⲈⲞⲨⲚⲦⲀⲚ ⲈⲢⲞⲞⲨ.

13 ⲚⲄⲦⲘϪⲒⲦⲚ ⲈϨⲞⲨⲚ ⲈⲠⲈⲒⲢⲀⲤⲘⲞⲤ. ⲀⲖⲖⲀ ⲚⲄⲚⲀϨⲘⲈⲚ ⲈⲂⲞⲖ ϨⲒⲦⲘ ⲠⲠⲞⲚⲎⲢⲞⲤ ϪⲈ ⲦⲰⲔ ⲦⲈ ⲦϬⲞⲘ ⲘⲚ ⲠⲈⲞⲞⲨ ϢⲀⲚⲒⲈⲚⲈϨ ϨⲀⲘⲎⲚ.

14 ⲈⲦⲈⲦⲚϢⲀⲚⲔⲰ ⲄⲀⲢ ⲈⲂⲞⲖ ⲚⲚⲢⲰⲘⲈ ⲚⲚⲈⲨⲚⲞⲂⲈ ϤⲚⲀⲔⲰ ϨⲰⲰϤ ⲚⲎⲦⲚ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ ⲚⲚⲈⲦⲚⲚⲞⲂⲈ.

15 ⲈⲦⲈⲦⲚⲦⲘⲔⲰ ⲆⲈ ⲈⲂⲞⲖ ⲚⲚⲢⲰⲘⲈ ⲚⲚⲈⲨⲚⲞⲂⲈ ⲚϤⲚⲀⲔⲰ ⲚⲎⲦⲚ ⲀⲚ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ ⲚⲚⲈⲦⲚⲚⲞⲂⲈ.

16 ⲈⲦⲈⲦⲚⲚⲎⲤⲦⲈⲨⲈ ⲆⲈ ⲘⲠⲢϢⲰⲠⲈ ⲚⲐⲈ ⲚⲚⲒϨⲨⲠⲞⲔⲢⲒⲦⲎⲤ ⲈⲨⲞⲔⲘ ⲤⲈⲦⲀⲔⲞ ⲄⲀⲢ ⲚⲚⲈⲨϨⲞ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈⲞⲨⲰⲚϨ ⲈⲂⲞⲖ ⲚⲚⲢⲰⲘⲈ ⲈⲨⲚⲎⲤⲦⲈⲨⲈ. ϨⲀⲘⲎⲚ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲀⲨⲞⲨⲰ ⲈⲨϪⲒ ⲘⲠⲈⲨⲂⲈⲔⲈ.

17 ⲚⲦⲞⲔ ⲆⲈ ⲈⲔⲚⲎⲤⲦⲈⲨⲈ ⲦⲰϨⲤ ⲚⲦⲈⲔⲀⲠⲈ ⲚⲄⲈⲒⲰ ⲘⲠⲈⲔϨⲞ.

18 ϪⲈⲔⲀⲀⲤ ⲚⲚⲈⲔⲞⲨⲰⲚϨ ⲈⲂⲞⲖ ⲚⲚⲢⲰⲘⲈ ⲈⲔⲚⲎⲤⲦⲈⲨⲈ. ⲀⲖⲖⲀ ⲘⲠⲈⲔⲈⲒⲰⲦ ⲈⲦϨⲘ ⲠⲠⲈⲐⲎⲠ ⲀⲨⲰ ⲠⲈⲔⲈⲒⲰⲦ ⲈⲦϬⲰϢⲦ ⲈⲢⲞⲔ ϨⲘ ⲠⲠⲈⲐⲎⲠ ϤⲚⲀⲦⲰⲰⲂⲈ ⲚⲀⲔ.

19 ⲘⲠⲢⲤⲰⲞⲨϨ ⲚⲎⲦⲚ ⲈϨⲞⲨⲚ ⲚϨⲚⲀϨⲞ ϨⲒϪⲘ ⲠⲔⲀϨ. ⲠⲘⲀ ⲚϢⲀⲢⲈ ⲦϪⲞⲞⲖⲈⲤ ⲘⲚ ⲐⲞⲞⲖⲈ ⲦⲀⲔⲞ ⲚϨⲎⲦϤ. ⲀⲨⲰ ⲠⲘⲀ ⲚϢⲀⲢⲈ ⲚⲢⲈϤϪⲒⲞⲨⲈ ϢⲞϪⲦ ⲈⲢⲞϤ ⲚⲤⲈϪⲒⲞⲨⲈ.

20 ⲤⲰⲞⲨϨ ⲆⲈ ⲚⲎⲦⲚ ⲈϨⲞⲨⲚ ⲚϨⲚⲀϨⲞ ϨⲚ ⲦⲠⲈ. ⲠⲘⲀ ⲈⲦⲈⲘⲈⲢⲈϪⲞⲞⲖⲈⲤ ⲞⲨⲆⲈ ϨⲞⲞⲖⲈ ⲦⲀⲔⲞ ⲚϨⲎⲦϤ. ⲀⲨⲰ ⲠⲘⲀ ⲈⲦⲈⲘⲈⲢⲈⲢⲈϤϪⲒⲞⲨⲈ ϬⲰⲦϨ ⲈⲢⲞϤ ⲚⲤⲈϪⲒⲞⲨⲈ.

21 ⲠⲘⲀ ⲄⲀⲢ ⲈⲦⲈⲢⲈ ⲠⲈⲔⲀϨⲞ ⲚⲀϢⲰⲠⲈ ⲚϨⲎⲦϤ ⲈϤⲚⲀϢⲰⲠⲈ ⲘⲘⲀⲨ ⲚϬⲒ ⲠⲈⲔⲔⲈϨⲎⲦ.

22 ⲠϨⲎⲂⲤ ⲘⲠⲤⲰⲘⲀ ⲠⲈ ⲠⲂⲀⲖ. ⲈϢⲰⲠⲈ ⲆⲈ ⲠⲈⲔⲂⲀⲖ ⲞⲨϨⲀⲠⲖⲞⲨⲤ ⲠⲈ. ⲠⲈⲔⲤⲰⲘⲀ ⲦⲎⲢϤ ⲚⲀϢⲰⲠⲈ ⲈϤⲞ ⲚⲞⲨⲞⲈⲒⲚ.

23 ⲈϢⲰⲠⲈ ⲆⲈ ⲠⲈⲔⲂⲀⲖ ⲞⲨⲠⲞⲚⲎⲢⲞⲤ ⲠⲈ ⲠⲈⲔⲤⲰⲘⲀ ⲦⲎⲢϤ ⲚⲀϢⲰⲠⲈ ⲈϤⲞ ⲚⲔⲀⲔⲈ ⲈϢϪⲈ ⲠⲞⲨⲞⲈⲒⲚ ϬⲈ ⲈⲦⲚϨⲎⲦⲔ ⲞⲨⲔⲀⲔⲈ ⲠⲈ ⲠⲔⲀⲔⲈ ⲞⲨⲎⲢ ⲠⲈ.

24 ⲘⲚϬⲞⲘ ⲚⲖⲀⲀⲨ ⲈⲢϨⲘϨⲀⲖ ⲚϪⲞⲈⲒⲤ ⲤⲚⲀⲨ ⲎⲄⲀⲢ ϤⲚⲀⲘⲈⲤⲦⲈ ⲞⲨⲀ ⲚϤⲘⲈⲢⲈ ⲞⲨⲀ ⲎⲚϤϬⲞⲖϪϤ ⲚⲞⲨⲀ ⲚϤⲔⲀⲦⲀⲪⲢⲞⲚⲈⲒ ⲘⲠⲔⲈⲞⲨⲀ ⲘⲚ ϬⲞⲘ ⲘⲘⲰⲦⲚ ⲈⲢϨⲘϨⲀⲖ ⲘⲠⲚⲞⲨⲦⲈ ⲘⲚ ⲠⲘⲀⲘⲰⲚⲀⲤ.

25 ⲈⲦⲂⲈⲠⲀⲒ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲘⲠⲢϤⲒⲢⲞⲞⲨϢ ⲈⲦⲈⲦⲚⲮⲨⲬⲎ ϪⲈ ⲞⲨ ⲠⲈⲦⲈⲦⲚⲀⲞⲨⲞⲘϤ ⲎⲞⲨ ⲠⲈⲦⲈⲦⲚⲀⲤⲞⲞϤ ⲞⲨⲦⲈ ⲠⲈⲦⲚⲤⲰⲘⲀ ϪⲈ ⲞⲨ ⲠⲈⲦⲈⲦⲚⲀⲦⲀⲀϤ ϨⲒⲰⲦⲦⲎⲨⲦⲚ Ⲙ Ⲏ ⲦⲈⲮⲨⲬⲎ ⲞⲨⲞⲞⲦ ⲀⲚ ⲈⲦⲈϨⲢⲈ ⲀⲨⲰ ⲠⲤⲰⲘⲀ ⲈⲐⲂⲤⲰ.

26 ϬⲰϢⲦ ⲈⲚϨⲀⲖⲀⲦⲈ ⲚⲦⲠⲈ ϪⲈ ⲈⲤⲈϪⲞ ⲀⲚ ⲞⲨⲦⲈ ⲚⲤⲈⲰϨⲤ ⲀⲚ ⲞⲨⲆⲈ ⲚⲤⲈⲤⲰⲞⲨϨ ⲀⲚ ⲈϨⲞⲨⲚ ⲈⲀⲠⲞⲐⲎⲔⲎ ⲀⲨⲰ ⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ ⲤⲀⲚϢ ⲘⲘⲞⲞⲨ ⲚⲦⲰⲦⲚ ϬⲈ ⲚϨⲞⲨⲞ ⲘⲎ ⲚⲦⲈⲦⲚ ϢⲞⲂⲈ ⲀⲚ ⲈⲢⲞⲞⲨ.

27 ⲚⲒⲘ ⲆⲈ ⲈⲂⲞⲖ ⲚϨⲎⲦⲦⲎⲨⲦⲚ ⲈϤϤⲒⲢⲞⲞⲨϢ ⲈⲨⲚϬⲞⲘ ⲘⲘⲞϤ ⲈⲞⲨⲈϨⲞⲨⲘⲀϨⲈ ⲈϨⲢⲀⲒ ⲈϪⲚ ⲦⲈϤϢⲒⲎ.

28 ⲀⲨⲰ ⲀϨⲢⲰⲦⲚ ⲦⲈⲦⲚϤⲒⲢⲞⲞⲨϢ ϨⲀⲐⲂⲤⲰ ϬⲰϢⲦ ⲈⲚⲈⲔⲢⲒⲚⲞⲚ ⲚⲦⲤⲰϢⲈ ⲚⲐⲈ ⲈⲦⲞⲨⲀⲨⲜⲀⲚⲈ ⲘⲘⲞⲤ ϪⲈ ⲚⲤⲈϨⲒⲤⲈ ⲀⲚ ⲞⲨⲆⲈ ⲚⲤⲈⲢⲈⲒⲞⲠⲈ ⲀⲚ.

29 ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲞⲨⲆⲈ ⲤⲞⲖⲞⲘⲰⲚ ϨⲘ ⲠⲈϤⲈⲞⲞⲨ ⲦⲎⲢϤ ⲘⲠⲈϤϮ ϨⲒⲰⲰϤ ⲚⲐⲈ ⲚⲞⲨⲀ ⲚⲚⲀⲒ.

30 ⲈϢϪⲈ ⲠⲈⲬⲞⲢⲦⲞⲤ ⲚⲦⲤⲰϢⲈ ⲈϤϢⲞⲞⲠ ⲘⲠⲞⲞⲨ ⲢⲀⲤⲦⲈ ⲈⲨⲚⲀⲚⲞϪϤ ⲈⲦⲈⲦⲢⲒⲢ. ⲠⲚⲞⲨⲦⲈ ϮϨⲒⲰⲰϤ ⲚⲦⲈⲒϨⲈ. ⲠⲞⲤⲞ ⲘⲀⲖⲖⲞⲚ ϨⲒⲰⲦⲦⲎⲨⲦⲚ ⲚⲀⲦⲔⲞⲨⲒ ⲘⲠⲒⲤⲦⲒⲤ.

31 ⲘⲠⲢϤⲒⲢⲞⲞⲨϢ ϬⲈ ⲈⲦⲈⲦⲚϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲞⲨ ⲠⲈⲦⲚⲚⲀⲞⲨⲞⲘϤ. ⲎⲞⲨ ⲠⲈⲦⲚⲚⲀⲤⲞⲞϤ. ⲎⲞⲨ ⲠⲈⲦⲈⲦⲚⲀⲦⲀⲀϤ ϨⲒⲰⲦⲦⲎⲨⲦⲚ.

32 ⲚⲀⲒ ⲄⲀⲢ ⲦⲎⲢⲞⲨ ⲚϨⲈⲐⲚⲞⲤ ⲚⲈⲦϢⲒⲚⲈ ⲚⲤⲰⲞⲨ. ϤⲤⲞⲞⲨⲚ ⲄⲀⲢ ⲚϬⲒ ⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ ϪⲈ ⲦⲈⲦⲚⲢⲬⲢⲒⲀ ⲚⲚⲀⲒ ⲦⲎⲢⲞⲨ.

33 ϢⲒⲚⲈ ⲆⲈ ⲚϢⲞⲢⲠ ⲚⲤⲀⲦⲈϤⲘⲚⲦⲢⲢⲞ ⲘⲚ ⲦⲈϤⲆⲒⲔⲀⲒⲞⲤⲨⲚⲎ. ⲀⲨⲰ ⲚⲀⲒ ⲦⲎⲢⲞⲨ ⲤⲈⲚⲀⲞⲨⲀϨⲞⲨ ⲈⲢⲰⲦⲚ.

34 ⲘⲠⲢϤⲒⲢⲞⲞⲨϢ ϬⲈ ⲈⲠⲈϤⲢⲀⲤⲦⲈ. ⲢⲀⲤⲦⲈ ⲄⲀⲢ ⲚⲀϤⲒⲢⲞⲞⲨϢ ϨⲀⲢⲞϤ. ϨⲰ ⲈⲠⲈϨⲞⲞⲨ ⲠⲈϨⲞⲞⲨ ⲈⲦⲈϤⲔⲀⲔⲒⲀ.

   

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Arcana Coelestia # 6675

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6675. 'He said, When you act as midwives to the Hebrew women and see them on the birthstools' means a discernment of the truth and good flowing from the internal into the Church's factual knowledge. This is clear from the meaning of 'acting as a midwife' as the reception of goodness and truth flowing from the internal into the natural, for inasmuch as the natural receives influx it is 'a midwife', see 4588, 6673; from the meaning of 'the Hebrew women as things that belong to the Church, dealt with in 5136, 5236; from the meaning of 'seeing' as a discernment, dealt with in 2150, 3764, 4567, 4723, 5400; and from the meaning of 'the birthstools' as things in the natural that receive the forms of good and the truths flowing from the internal, thus true factual knowledge, since that knowledge is what receives them. From this it is evident that 'when you act as midwives to the Hebrew women and see them on the birthstools' means a discernment of the truth and good flowing from the internal into the Church's factual knowledge, which resides in the natural.

  
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Arcana Coelestia # 1463

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1463. That 'sojourning' means receiving instruction becomes clear from the meaning in the Word of 'sojourning' as receiving instruction, and it has this meaning because sojourning and passing on, or moving from one place to another, is in heaven nothing else than a change of state, as shown already in 1376, 1379. Therefore every time travelling, sojourning, or transferring from one place to another occurs in the Word nothing else suggests itself to angels than a change of state such as takes place with them. There are changes of state both of thoughts and of affections. Changes of the state of thoughts are cognitions, which in the world of spirits are represented by means of forms of instruction. This also explains why members of the Most Ancient Church, having communication with the angelic heaven, did not perceive anything else by 'sojourning'. Thus the statement here that 'Abram went down into Egypt to sojourn' does not mean anything other than the Lord's being instructed.

[2] Something similar is meant by Jacob and his sons going down into Egypt, as in Isaiah,

Thus said the Lord Jehovih, My people went down to Egypt at first to sojourn there, and Asshur oppressed them without cause. Isaiah 52:4.

Here 'Asshur' stands for reasonings. This is also why in the Jewish Church people who were receiving instruction were called 'sojourners, sojourning in their midst' who, it was commanded, were to receive the same treatment as the native-born, Exodus 12:48-49; Leviticus 24:22; Numbers 15:13-16, 26, 29; 19:10. Regarding sojourners it is said in Ezekiel,

You shall divide this land among you according to the tribes of Israel. You shall divide it by lot as an inheritance for yourselves and for sojourners, sojourning in your midst. They shall be to you as native-born among the children of Israel, they shall cast lots with you for an inheritance in the midst of the tribes of Israel. In the tribe with which the sojourner has sojourned, there shall you give him his inheritance. Ezekiel 47:21-23.

This refers to the new Jerusalem, or the Lord's kingdom. 'Sojourners sojourning' is used to mean people who allow themselves to receive instruction, consequently the gentiles. That 'sojourners' stands for people who are receiving instruction is clear from the fact that it is said 'in the tribe with which he has sojourned, there shall an inheritance be given him'. 'Tribes' stands for the things that constitute faith.

[3] 'Sojourning' is also similar in meaning to travelling and dwelling. 'Travelling' means the established patterns and order of life, while 'dwelling' means living, both dealt with already in 1293. For the same reasons the land of Canaan is also called 'the land of the sojournings of Abraham, Isaac, and Jacob', in Genesis 28:4; 36:7; 37:1; Exodus 6:4. And Jacob said to Pharaoh,

The days of the years of my sojournings; few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojournings. Genesis 47:9.

Here 'sojourning' stands for life and for forms of instruction.

  
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Thanks to the Swedenborg Society for the permission to use this translation.