Novokřesťanské studium Bible

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Matthew 5

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1 ⲚⲦⲈⲢⲈϤⲚⲀⲨ ⲆⲈ ⲈⲘⲘⲎⲎϢⲈ ⲀϤⲀⲖⲈ ⲈϨⲢⲀⲒ ⲈϪⲘ ⲠⲦⲞⲞⲨ. ⲀⲨⲰ ⲚⲦⲈⲢⲈϤϨⲘⲞⲞⲤ ⲀⲨϮⲠⲈⲨⲞⲨⲞⲒ ⲈⲢⲞϤ ⲚϬⲒ ⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ.

2 ⲀϤⲞⲨⲰⲚ ⲈⲢⲰϤ ⲀϤϮⲤⲂⲰ ⲚⲀⲨ ⲈϤϪⲰ ⲘⲘⲞⲤ.

3 ϪⲈ ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚϨⲎⲔⲈ ϨⲘ ⲠⲈⲠⲚⲈⲨⲘⲀ ϪⲈ ⲦⲰⲞⲨ ⲦⲈ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ.

4 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲈⲦⲢϨⲂⲂⲈ ϪⲈ ⲚⲦⲞⲞⲨ ⲚⲈⲦⲞⲨⲚⲀⲤⲠⲤⲰⲠⲞⲨ.

5 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲢⲘⲢⲀϢ ϪⲈ ⲚⲦⲞⲞⲨ ⲚⲈⲦⲚⲀⲔⲖⲎⲢⲞⲚⲞⲘⲈⲒ ⲘⲠⲔⲀϨ.

6 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲈⲦϨⲔⲀⲈⲒⲦ ⲈⲦⲞⲂⲈ ⲚⲦⲆⲒⲔⲀⲒⲞⲤⲨⲚⲎ ϪⲈ ⲚⲦⲞⲞⲨ ⲚⲈⲦⲚⲀⲤⲈⲒ.

7 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲚⲀⲎⲦ ϪⲈ ⲚⲦⲞⲞⲨ ⲚⲈⲦⲞⲨⲚⲀⲚⲀ ⲚⲀⲨ.

8 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲈⲦⲞⲨⲀⲀⲂ ϨⲘ ⲠⲈⲨϨⲎⲦ ϪⲈ ⲚⲦⲞⲞⲨ ⲚⲈⲦⲚⲀⲚⲀⲨ ⲈⲠⲚⲞⲨⲦⲈ.

9 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲢⲈϤⲢⲈⲒⲢⲎⲚⲎ ϪⲈ ⲚⲦⲞⲞⲨ ⲚⲈⲦⲞⲨⲚⲀⲘⲞⲨⲦⲈ ⲈⲢⲞⲞⲨ ϪⲈ ⲚϢⲎⲢⲈ ⲘⲠⲚⲞⲨⲦⲈ.

10 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲦⲀⲨⲠⲰⲦ ⲚⲤⲰⲞⲨ ⲈⲦⲂⲈ ⲦⲆⲒⲔⲀⲒⲞⲤⲨⲚⲎ ϪⲈ ⲦⲰⲞⲨ ⲦⲈ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ.

11 ⲚⲀⲒⲀⲦⲦⲎⲨⲦⲚ ⲈⲨϢⲀⲚⲚⲈϬⲚⲈϬⲦⲎⲨⲦⲚ. ⲚⲤⲈⲠⲰⲦ ⲚⲤⲰⲦⲚ. ⲚⲤⲈϪⲈϨⲰⲂ ⲚⲒⲘ ⲈⲐⲞⲞⲨ ⲈϨⲞⲨⲚ ⲈⲢⲰⲦⲚ ⲈⲨϪⲒϬⲞⲖ ⲈⲢⲰⲦⲚ ⲈⲦⲂⲎⲎⲦ.

12 ⲢⲀϢⲈ ⲚⲦⲈⲦⲚ ⲦⲈⲖⲎⲖ ϪⲈ ⲠⲈⲦⲚⲂⲈⲔⲈ ⲚⲀϢⲰϤ ϨⲢⲀⲒ ϨⲚ ⲘⲠⲎⲨⲈ. ⲦⲀⲒ ⲄⲀⲢ ⲦⲈ ⲐⲈ ⲚⲦⲀⲨⲠⲰⲦ ⲚⲤⲀⲚⲈⲠⲢⲞⲪⲎⲦⲎⲤ ⲈⲦϨⲀⲦⲈⲦⲚϨⲎ.

13 ⲚⲦⲰⲦⲚ ⲠⲈ ⲠⲈϨⲘⲞⲨ ⲘⲠⲔⲀϨ ⲈⲢϢⲀⲚⲠⲈϨⲘⲞⲨ ⲆⲈ ⲂⲀⲀⲂⲈ ⲈⲨⲚⲀⲘⲞⲖϨϤ ⲚⲞⲨ. ⲘⲈϤⲢϢⲀⲨ ⲚⲖⲀⲀⲨ ⲚⲤⲀⲚⲞϪϤ ⲈⲂⲞⲖ ⲚⲤⲈϨⲞⲘϤ ϨⲒⲦⲚ ⲚⲈⲢⲰⲘⲈ.

14 ⲚⲦⲰⲦⲚ ⲠⲈ ⲠⲞⲨⲞⲈⲒⲚ ⲘⲠⲔⲞⲤⲘⲞⲤ. ⲘⲚ ϢϬⲞⲘ ⲚⲞⲨⲠⲞⲖⲒⲤ ⲈϨⲰⲠ ⲈⲤⲔⲎ ⲈϨⲢⲀⲒ ϨⲒϪⲚ ⲞⲨⲦⲞⲞⲨ.

15 ⲞⲨⲆⲈ ⲘⲈⲨϪⲈⲢⲈⲞⲨϨⲎⲂⲤ ⲚⲤⲈⲔⲀⲀϤ ϨⲀⲞⲨϢⲒ. ⲀⲖⲖⲀ ⲚϢⲀⲨⲔⲀⲀϤ ϨⲒϪⲚ ⲦⲖⲨⲬⲚⲒⲀ ⲚϤⲢⲞⲨⲞⲈⲒⲚ ⲈⲚⲈⲦϢⲞⲞⲠ ⲦⲎⲢⲞⲨ ϨⲘ ⲠⲎⲒ.

16 ⲦⲀⲒ ⲦⲈ ⲐⲈ ⲘⲀⲢⲈϤⲢⲞⲨⲞⲈⲒⲚ ⲚϬⲒ ⲠⲈⲦⲚⲞⲨⲞⲈⲚ ⲘⲠⲈⲘⲦⲞ ⲈⲂⲞⲖ ⲚⲚⲈⲢⲰⲘⲈ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈⲚⲀⲨ ⲈⲚⲈⲦⲚϨⲂⲎⲨⲈ ⲈⲦⲚⲀⲚⲞⲨⲞⲨ ⲚⲤⲈϮⲈⲞⲞⲨ ⲘⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ.

17 ⲘⲠⲢⲰϢ ϪⲈ ⲚⲦⲀⲒⲈⲒ ⲈⲔⲀⲦⲀⲖⲨ ⲘⲠⲚⲞⲘⲞⲤ ⲎⲚⲈⲠⲢⲞⲪⲎⲦⲎⲤ. ⲚⲦⲀⲒⲈⲒ ⲀⲚ ⲈⲔⲀⲦⲀⲖⲨ ⲘⲘⲞⲞⲨ ⲀⲖⲖⲀ ⲈϪⲞⲔⲞⲨ ⲈⲂⲞⲖ.

18 ϨⲀⲘⲎⲚ ⲄⲀⲢ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ. ϪⲈ ϢⲀⲚⲦⲈⲦⲠⲈ ⲠⲀⲢⲀⲄⲈ ⲘⲚ ⲠⲔⲀϨ ⲞⲨⲒⲰⲦⲀ ⲚⲞⲨⲰⲦ. ⲎⲞⲨϢⲰⲖϨ ⲚⲞⲨⲰⲦ ⲚⲚⲈⲨⲤⲈⲒⲚⲈ ⲈⲂⲞⲖ ϨⲘ ⲠⲚⲞⲘⲞⲤ ϢⲀⲚⲦⲞⲨϢⲰⲠⲈ ⲦⲎⲢⲞⲨ.

19 ⲠⲈⲦⲚⲀⲂⲰⲖ ϬⲈ ⲈⲂⲞⲖ ⲚⲞⲨⲈⲒ ⲚⲚⲈⲒⲈⲚⲦⲞⲖⲎ ⲈⲦⲤⲞⲂⲔ ⲚϤϮⲤⲂⲰ ⲚⲚⲢⲰⲘⲈ ⲚⲦⲈⲒϨⲈ ⲤⲈⲚⲀⲘⲞⲨⲦⲈ ⲈⲢⲞϤ ϪⲈ ⲠⲈⲖⲀⲬⲒⲤⲦⲞⲤ ϨⲚ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲠⲈⲦⲚⲀⲀⲀⲨ ⲆⲈ ⲀⲨⲰ ⲚϤϮⲤⲂⲰ ⲚϨⲎⲦⲞⲨ ⲠⲀⲒ ⲤⲈⲚⲀⲘⲞⲨⲦⲈ ⲈⲢⲞϤ ϪⲈ ⲠⲚⲞϬ ϨⲚ ⲦⲘⲚⲦⲢⲢⲞ ⲘⲠⲚⲞⲨⲦⲈ.

20 ϮϪⲰ ⲄⲀⲢ ⲘⲘⲞⲤ ⲚⲎⲦⲚ. ϪⲈ ⲈⲤϢⲀⲚⲦⲘⲢϨⲞⲨⲞ ⲚϬⲒ ⲦⲈⲦⲚⲆⲒⲔⲀⲒⲞⲤⲨⲚⲎ ⲚϨⲞⲨⲞ ⲈⲦⲀ ⲚⲈⲄⲢⲀⲘⲘⲀⲦⲈⲨⲤ ⲘⲚ ⲚⲈⲪⲀⲢⲒⲤⲤⲀⲒⲞⲤ ⲚⲚⲈⲦⲚⲂⲰⲔ ⲈϨⲞⲨⲚ ⲈⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ.

21 ⲀⲦⲈⲦⲚⲤⲰⲦⲘ ϪⲈ ⲀⲨϪⲞⲞⲤ ⲚⲚⲀⲢⲬⲀⲒⲞⲤ ϪⲈ ⲚⲚⲈⲔϨⲰⲦⲂ. ⲠⲈⲦⲚⲀϨⲰⲦⲂ ⲆⲈ ϤⲞ ⲚⲈⲚⲞⲬⲞⲤ ⲈⲦⲈⲔⲢⲒⲤⲒⲤ.

22 ⲀⲚⲞⲔ ⲆⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲞⲨⲞⲚ ⲚⲒⲘ ⲈⲦⲚⲀⲚⲞⲨϬⲤ ⲈⲠⲈϤⲤⲞⲚ ⲈⲒⲔⲎ ϤⲞ ⲚⲈⲚⲞⲬⲞⲤ ⲈⲦⲈⲔⲢⲒⲤⲒⲤ. ⲠⲈⲦⲚⲀϪⲞⲞⲤ ⲘⲠⲈϤⲤⲞⲚ ϪⲈ ⲔϢⲞⲨⲈⲒⲦ ϤⲞ ⲚⲈⲚⲞⲬⲞⲤ ⲈⲠⲤⲨⲚϨⲈⲆⲢⲒⲞⲚ. ⲠⲈⲦⲚⲀϪⲞⲞⲤ ϪⲈ ⲠⲤⲞϬ ϤⲞ ⲚⲈⲚⲞⲬⲞⲤ ⲈⲦⲄⲈϨⲈⲚⲚⲀ ⲚⲤⲀⲦⲈ.

23 ⲈϢⲰⲠⲈ ⲆⲈ ⲈⲔϢⲀⲚⲈⲒ ⲈⲔⲚⲀⲦⲀⲖⲞ ⲘⲠⲈⲔⲆⲰⲢⲞⲚ ⲈϨⲢⲀⲒ ⲈϪⲘ ⲠⲈⲐⲨⲤⲒⲀⲤⲦⲎⲢⲒⲞⲚ. ⲚⲄⲢⲠⲘⲈⲈⲨⲈ ⲘⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ϪⲈ ⲞⲨⲚⲦⲈⲠⲈⲔⲤⲞⲚ ⲞⲨϨⲰⲂ ⲈϨⲞⲨⲚ ⲈⲢⲞⲔ.

24 ⲔⲰ ⲘⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ⲘⲠⲈⲔⲆⲰⲢⲞⲚ ϨⲒⲐⲎ ⲘⲠⲈⲐⲨⲤⲒⲀⲤⲦⲎⲢⲒⲞⲚ ⲚⲄⲂⲰⲔ ⲚϢⲞⲢⲠ ⲚⲄϨⲰⲦⲠ ⲘⲚ ⲠⲈⲔⲤⲞⲚ. ⲦⲞⲦⲈ ⲚⲄⲈⲒ ⲚⲄⲦⲀⲖⲞ ⲈϨⲢⲀⲒ ⲘⲠⲈⲔⲆⲰⲢⲞⲚ.

25 ϢⲰⲠⲈ ⲈⲔⲞⲨⲰⲰⲘⲈ ⲘⲘⲞⲔ ⲘⲚ ⲠⲈⲦϪⲒϨⲀⲠ ⲚⲘⲘⲀⲔ ϨⲚ ⲞⲨϬⲈⲠⲎ ⲈⲚϨⲞⲤⲞⲚ ⲔϢⲞⲞⲠ ⲚⲘⲘⲀϤ ϨⲒⲦⲈϨⲒⲎ ⲘⲎⲠⲞⲦⲈ ⲚⲦⲈⲠⲈⲦϪⲒϨⲀⲠ ⲚⲘⲘⲀⲔ ⲦⲀⲀⲔ ⲈⲦⲞⲞⲦϤ ⲘⲠⲢⲈϤϮϨⲀⲠ ⲚⲦⲈⲠⲢⲈϤϮϨⲀⲠ ⲦⲀⲀⲔ ⲈⲦⲞⲞⲦϤ ⲘⲠϨⲨⲠⲈⲢⲈⲦⲎⲤ ⲚⲤⲈⲚⲞϪⲔ ⲈⲠⲈϢⲦⲈⲔⲞ.

26 ϨⲀⲘⲎⲚ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲀⲔ ϪⲈ ⲚⲚⲈⲔⲈⲒ ⲈⲂⲞⲖ ϨⲘ ⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ϢⲀⲚⲦⲈⲔϮ ⲘⲠϨⲀⲈ ⲚⲔⲞⲚⲆⲢⲀⲚⲦⲎⲤ.

27 ⲀⲦⲈⲦⲚⲤⲰⲦⲘ ϪⲈ ⲀⲨϪⲞⲞⲤ ϪⲈ ⲚⲚⲈⲔⲢⲚⲞⲈⲒⲔ.

28 ⲀⲚⲞⲔ ⲆⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲞⲨⲞⲚ ⲚⲒⲘ ⲈⲦⲚⲀϬⲰϢⲦ ⲚⲤⲀⲞⲨⲤϨⲒⲘⲈ ⲈⲈⲠⲈⲒⲐⲨⲘⲈⲒ ⲈⲢⲞⲤ. ⲀϤⲞⲨⲰ ⲈϤⲢⲚⲞⲈⲒⲔ ⲈⲢⲞⲤ ϨⲘ ⲠⲈϤϨⲎⲦ.

29 ⲈϢϪⲈ ⲠⲈⲔⲂⲀⲖ ⲆⲈ ⲚⲞⲨⲚⲀⲘ ⲤⲔⲀⲚⲆⲀⲖⲒⲌⲈ ⲘⲘⲞⲔ ⲠⲞⲢⲔϤ ⲚⲄⲚⲞϪϤ ⲚⲤⲀⲂⲞⲖ ⲘⲘⲞⲔ ⲤⲈⲢⲚⲞϤⲢⲈ ⲄⲀⲢ ⲚⲀⲔ ϪⲈⲔⲀⲀⲤ ⲈϤⲈϨⲈ ⲈⲂⲞⲖ ⲚϬⲒ ⲞⲨⲀ ⲚⲚⲈⲔⲘⲈⲖⲞⲤ ⲚⲤⲈⲦⲘⲚⲞⲨϪⲈ ⲘⲠⲈⲔⲤⲰⲘⲀ ⲦⲎⲢϤ ⲈⲦⲄⲈϨⲈⲚⲚⲀ ⲚⲤⲀⲦⲈ.

30 ⲀⲨⲰ ⲈϢϪⲈ ⲦⲈⲔϬⲒϪ ⲚⲞⲨⲚⲀⲘ ⲤⲔⲀⲚⲆⲀⲖⲒⲌⲈ ⲘⲘⲞⲔ ⲤⲞⲖⲠⲤ ⲚⲄⲚⲞϪⲤ ⲤⲀⲂⲞⲖ ⲘⲘⲞⲔ. ⲤⲈⲢⲚⲞϤⲢⲈ ⲄⲀⲢ ⲚⲀⲔ ϪⲈⲔⲀⲀⲤ ⲈϤⲈϨⲈ ⲈⲂⲞⲖ ⲚϬⲒ ⲞⲨⲀ ⲚⲚⲈⲔⲘⲈⲖⲞⲤ. ⲚⲤⲈⲦⲘⲚⲞⲨϪⲈ ⲘⲠⲈⲔⲤⲰⲘⲀ ⲦⲎⲢϤ ⲈⲦⲄⲈϨⲈⲚⲚⲀ.

31 ⲀⲨϪⲞⲞⲤ ⲆⲈ ϪⲈ ⲠⲈⲦⲚⲀⲚⲞⲨϪⲈ ⲈⲂⲞⲖ ⲚⲦⲈϤⲤϨⲒⲘⲈ ⲘⲀⲢⲈϤϮ ⲚⲀⲤ ⲚⲞⲨϪⲰⲰⲘⲈ ⲚⲦⲞⲨⲈⲒⲞ.

32 ⲀⲚⲞⲔ ⲆⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲠⲈⲦⲚⲀⲚⲞⲨϪⲈ ⲈⲂⲞⲖ ⲚⲦⲈϤⲤϨⲒⲘⲈ ⲀϪⲚϢⲀϪⲈ ⲘⲠⲞⲢⲚⲈⲒⲀ. ϤⲚⲀⲦⲢⲈⲨⲢⲚⲞⲈⲒⲔ ⲈⲢⲞⲤ. ⲀⲨⲰ ⲠⲈⲦⲚⲀϨⲘⲞⲞⲤ ⲘⲚⲞⲨⲈⲒ ⲈⲀⲠⲈⲤϨⲀⲒ ⲚⲞϪⲤ ⲈⲂⲞⲖ ϤⲞ ⲚⲚⲞⲈⲒⲔ.

33 ⲀⲦⲈⲦⲚⲤⲰⲦⲘ ⲞⲚ ϪⲈ ⲀⲨϪⲞⲞⲤ ϨⲚ ⲚⲀⲢⲬⲀⲒⲞⲤ ϪⲈ ⲚⲚⲈⲔⲰⲢⲔ ⲚⲚⲞⲨϪ ⲈⲔⲈϮ ⲆⲈ ⲚⲚⲈⲔⲀⲚⲀⲨϢ ⲘⲠϪⲞⲈⲒⲤ.

34 ⲀⲚⲞⲔ ⲆⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲘⲠⲢⲰⲢⲔ ⲚⲖⲀⲀⲨ ⲘⲠⲢⲰⲢⲔ ⲚⲦⲠⲈ ϪⲈ ⲠⲈⲐⲢⲞⲚⲞⲤ ⲘⲠⲚⲞⲨⲦⲈ ⲠⲈ.

35 ⲞⲨⲆⲈ ⲘⲠⲢⲰⲢⲔ ⲘⲠⲔⲀϨ ϪⲈ ⲠϨⲨⲠⲞⲠⲞⲆⲒⲞⲚ ⲚⲚⲈϤⲞⲨⲈⲢⲎⲦⲈ ⲠⲈ ⲞⲨⲆⲈ ⲘⲠⲢⲰⲢⲔ ⲚⲐⲒⲈⲢⲞⲤⲞⲖⲨⲘⲀ ϪⲈ ⲦⲠⲞⲖⲒⲤ ⲘⲠⲚⲞϬ ⲚⲢⲢⲞ ⲦⲈ.

36 ⲞⲨⲆⲈ ⲘⲠⲢⲰⲢⲔ ⲚⲦⲈⲔⲀⲠⲈ ϪⲈ ⲘⲚ ϢϬⲞⲘ ⲘⲘⲞⲔ ⲈⲦⲢⲈⲞⲨⲂⲰ ⲚⲞⲨⲰⲦ ⲞⲨⲂⲀϢ ⲎⲚϤⲔⲘⲞⲘ.

37 ⲘⲀⲢⲈⲠⲈⲦⲚϢⲀϪⲈ ⲆⲈ ϢⲰⲠⲈ ⲚⲤⲈ ⲚⲤⲈ. ⲀⲨⲰ ⲘⲘⲞⲚⲚⲘⲘⲞⲚ. ⲠⲈϨⲞⲨⲞ ⲆⲈ ⲚⲚⲀⲒ ⲞⲨⲈⲂⲞⲖ ϨⲘ ⲠⲠⲞⲚⲎⲢⲞⲤ ⲠⲈ.

38 ⲀⲦⲈⲦⲚⲤⲰⲦⲘ ϪⲈ ⲀⲨϪⲞⲞⲤ ϪⲈ ⲞⲨⲂⲀⲖ ⲈⲠⲘⲀ ⲚⲞⲨⲂⲀⲖ ⲞⲨⲞϨⲂⲈ ⲈⲠⲘⲀ ⲚⲞⲨⲞϨⲂⲈ.

39 ⲀⲚⲞⲔ ⲆⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲘⲠⲢⲀϨⲈⲢⲀⲦⲦⲎⲨⲦⲚ ⲞⲨⲂⲈ ⲠⲠⲈⲐⲞⲞⲨ ⲀⲖⲖⲀ ⲠⲈⲦⲚⲀⲢⲀϨⲦⲔ ⲈⲦⲈⲔⲞⲨⲞϬⲈ ⲚⲞⲨⲚⲀⲘ ⲔⲦⲞ ⲈⲢⲞϤ ⲚⲦⲔⲈⲦⲈ.

40 ⲀⲨⲰ ⲠⲈⲦⲞⲨⲰϢ ⲈϪⲒϨⲀⲠ ⲚⲘⲘⲀⲔ ⲈϤⲒ ⲚⲦⲈⲔϢⲦⲎⲚ ⲔⲰ ⲈⲂⲞⲖ ⲚⲤⲰϤ ⲘⲠⲈⲔⲔⲈϨⲞⲒⲦⲈ.

41 ⲠⲈⲦⲚⲀⲔⲞⲞⲂⲈⲔ ⲚⲞⲨⲔⲞⲦ ⲂⲰⲔ ⲚⲘⲘⲀϤ ⲚⲤⲚⲀⲨ.

42 ⲠⲈⲦⲀⲒⲦⲈⲒ ⲘⲘⲞⲔ ϮⲚⲀϤ. ⲀⲨⲰ ⲠⲈⲦⲞⲨⲰϢ ⲈϪⲒ ⲚⲦⲞⲞⲦⲔ ⲘⲠⲢⲔⲦⲞϤ ⲚⲤⲀⲂⲞⲖ ⲘⲘⲞⲔ.

43 ⲀⲦⲈⲦⲚⲤⲰⲦⲘ ϪⲈ ⲀⲨϪⲞⲞⲤ ϪⲈ ⲈⲔⲈⲘⲈⲢⲈ ⲠⲈⲦϨⲒⲦⲞⲨⲰⲔ ⲚⲄⲘⲈⲤⲦⲈ ⲚⲈⲔϪⲀϪⲈ.

44 ⲀⲚⲞⲔ ⲆⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ. ϪⲈ ⲘⲈⲢⲈⲚⲈⲦⲚϪⲒⲚϪⲈⲈⲨⲈ. ⲚⲦⲈⲦⲚϢⲖⲎⲖ ⲈϪⲚ ⲚⲈⲦⲠⲎⲦ ⲚⲤⲀⲦⲎⲨⲦⲚ.

45 ϪⲈⲔⲀⲀⲤ ⲈⲦⲈⲦⲚⲈϢⲰⲠⲈ ⲚϢⲎⲢⲈ ⲘⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ. ϪⲈ ϤⲦⲢⲈⲠⲈϤⲢⲎ ϢⲀ ⲈϪⲚ ⲚⲀⲄⲀⲐⲞⲤ ⲘⲚ ⲘⲠⲞⲚⲎⲢⲞⲤ. ⲀⲨⲰ ϤϨⲰⲞⲨ ⲈϪⲚ ⲚⲆⲒⲔⲀⲒⲞⲤ ⲘⲚ ⲚⲢⲈϤϪⲒ ⲚϬⲞⲚⲤ.

46 ⲈⲦⲈⲦⲚϢⲀⲚⲘⲈⲢⲈ ⲚⲈⲦⲘⲈ ⲄⲀⲢ ⲘⲘⲰⲦⲚ ⲀϢ ⲠⲈ ⲠⲈⲦⲚⲂⲈⲔⲈ ⲈⲦⲈⲨⲚⲦⲎⲦⲚϤ. ⲚⲦⲈⲖⲰⲚⲎⲤ ⲚⲦⲞⲞⲨ ⲈⲒⲢⲈ ⲀⲚ ⲚⲦⲈⲒϨⲈ.

47 ⲀⲨⲰ ⲈⲦⲈⲦⲚϢⲀⲚⲀⲤⲠⲀⲌⲈ ⲚⲚⲈⲦⲚⲈⲢⲎⲨ ⲘⲘⲀⲦⲈ ⲞⲨ ⲠⲈ ⲠⲈϨⲞⲨⲞ ⲈⲦⲈⲦⲚⲈⲒⲢⲈ ⲘⲘⲞϤ. ⲚⲔⲈϨⲈⲐⲚⲞⲤ ⲚⲦⲞⲞⲨ ⲈⲒⲢⲈ ⲀⲚ ⲘⲠⲀⲒ.

48 ϢⲰⲠⲈ ϬⲈ ⲚⲦⲰⲦⲚ ⲚⲦⲈⲖⲒⲞⲤ ⲚⲐⲈ ⲘⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈⲈⲨⲦⲈⲖⲒⲞⲤ ⲠⲈ.

   

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Conjugial Love # 340

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340. 7. The Israelite nation was permitted to take more than one wife because in it the Christian Church did not exist, and so neither was truly conjugial love possible. There are people today who waver in thought regarding the institution of monogamous marriages, or marriages of one man with one wife, and who debate with themselves over the reason, thinking that because polygamous marriages were openly permitted to the Israelite nation and to its kings, such as David and Solomon, polygamy might in itself be permissible for Christians, too. But they know nothing of the differences between the Israelite nation and Christianity, and between external and internal elements of the church, nor of the transformation of the church by the Lord from an external one into an internal one. Consequently they know nothing from any interior judgment concerning marriages.

It must be understood in general that a person is born natural and becomes spiritual, and that as long as he remains natural, he is, so to speak, in the dark of night and as though in a state of sleep with respect to spiritual things. In that state he is not aware even that there is a difference between the external, natural person and the internal, spiritual one.

[2] We say that the Christian Church did not exist in the Israelite nation, and this we know from the Word. For then, as they continue to do still, they awaited a Messiah who would raise them up over all other nations and peoples in the world. Consequently if they had been told, and if they were told now, that the Messiah's kingdom is over the heavens and therefore includes all nations, they would have regarded it as nonsense. So it was that, when the Christ or Messiah - our Lord - made His advent into the world, they not only did not acknowledge Him, but even removed Him from the world in a horrifying way. It is plain from this that the Christian Church did not exist in that nation, as it still does not to this day. And people in whom the Christian Church does not exist are outwardly and inwardly natural. Thus polygamy is not held against them, inasmuch as it is engraved on the natural man; for the natural man in thinking of love in marriage perceives only such things as have to do with lust. This is the meaning of the Lord's statement, that Moses, because of the hardness of their hearts, permitted them to divorce their wives, but that from the beginning it was not so (Matthew 19:8). He says Moses permitted it, to make known that it was not the Lord.

[3] The Lord directed His teaching to the internal, spiritual self, as we know from His precepts and from His abrogation of rituals which served a useful purpose only in the case of natural men. Thus His precepts concerning washing, that it is a purification of the inner self (Matthew 15:1-2,17-20; 23:25-26; Mark 7:14-23); concerning adultery, that it is a lust of the will (Matthew 5:28); concerning the divorcing of wives, that it is not lawful, and concerning polygamy, that it is not in accord with Divine law (Matthew 19:3-9).

The Lord taught these and many other precepts having to do with the internal and spiritual self, because He alone opens the inner elements of human minds and makes them spiritual, and implants them then in the natural elements so that they, too, take on a spiritual essence. This also is what happens if people go to the Lord and live according to His commandments. His commandments in sum are to believe in Him and refrain from evils because they are of the devil and from the devil; also to do good things because they are of the Lord and from the Lord; and to do both the one and the other as though on one's own and at the same believe they are done through one by the Lord.

[4] As to why the Lord alone opens the internal, spiritual self and implants this in the external, natural self, the essential reason is that every person thinks and acts on the natural plane, and it is impossible for him therefore to grasp anything spiritual and receive it into his natural self except in consequence of God's having assumed a natural humanity and made it also Divine.

From this now the truth appears, that the Israelite nation was permitted to take more than one wife because in it the Christian Church did not exist.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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