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Matthew 4

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1 ⲦⲞⲦⲈ ⲒⲎⲤⲞⲨⲤ ⲀⲨϪⲒⲦϤ ⲈϨⲢⲀⲒ ⲈⲦⲈⲢⲎⲘⲞⲤ ⲈⲂⲞⲖ ϨⲒⲦⲘ ⲠⲈⲠⲚⲈⲨⲘⲀ ⲈⲦⲢⲈⲨⲠⲈⲒⲢⲀⲌⲈ ⲘⲘⲞϤ ⲈⲂⲞⲖ ϨⲒⲦⲘ ⲠⲆⲒⲀⲂⲞⲖⲞⲤ.

2 ⲀϤⲚⲎⲤⲦⲈⲨⲈ ⲆⲈ ⲚϨⲘⲈ ⲚϨⲞⲞⲨ ⲘⲚ ϨⲘⲈ ⲚⲞⲨϢⲎ ⲘⲚⲚⲤⲰⲤ ⲀϤϨⲔⲞ.

3 ⲀϤϮⲠⲈϤⲞⲨⲞⲒ ⲈⲢⲞϤ ⲚϬⲒ ⲠⲈⲦⲠⲈⲒⲢⲀⲌⲈ ⲠⲈϪⲀϤ ⲚⲀϤ. ϪⲈ ⲈϢϪⲈ ⲚⲦⲞⲔ ⲠⲈ ⲠϢⲎⲢⲈ ⲘⲠⲚⲞⲨⲦⲈ ⲀϪⲒⲤ ϪⲈⲔⲀⲀⲤ ⲈⲢⲈ ⲚⲈⲒⲰⲚⲈ ⲢⲞⲈⲒⲔ.

4 ⲚⲦⲞϤ ⲆⲈ ⲀϤⲞⲨⲰϢⲂ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ϤⲤⲎϨ ϪⲈ ⲚⲈⲢⲈⲠⲢⲰⲘⲈ ⲚⲀⲰⲚϨ ⲀⲚ ⲈⲞⲈⲒⲔ ⲘⲀⲨⲀⲀϤ ⲀⲖⲖⲀ ⲈϢⲀϪⲈ ⲚⲒⲘ ⲈⲦⲚⲎⲨ ⲈⲂⲞⲖ ϨⲚ ⲦⲦⲀⲠⲢⲞ ⲘⲠⲚⲞⲨⲦⲈ.

5 ⲦⲞⲦⲈ ⲀϤϪⲒ ⲘⲘⲞϤ ⲚϬⲒ ⲠⲆⲒⲀⲂⲞⲖⲞⲤ ⲈϨⲢⲀⲒ ⲈⲦⲠⲞⲖⲒⲤ ⲈⲦⲞⲨⲀⲀⲂ. ⲀϤⲦⲀϨⲞ ⲘⲘⲞϤ ⲈⲢⲀⲦϤ ⲈϪⲘ ⲠⲦⲎⲚϨ ⲘⲠⲢⲠⲈ.

6 ⲠⲈϪⲀϤ ⲚⲀϤ ϪⲈ ⲈϢϪⲈ ⲚⲦⲞⲔ ⲠⲈ ⲠϢⲎⲢⲈ ⲘⲠⲚⲞⲨⲦⲈ ⲚⲞϪⲔ ⲈⲠⲈⲤⲎⲦ ⲈϪⲘ ⲠⲈⲒⲘⲀ. ϤⲤⲎϨ ⲄⲀⲢ ϪⲈ ϤⲚⲀϨⲰⲚ ⲈⲦⲞⲞⲦⲞⲨ ⲚⲚⲈϤⲀⲄⲄⲈⲖⲞⲤ ⲈⲦⲂⲎⲎⲦⲔ. ⲚⲤⲈϤⲒ ⲘⲘⲞⲔ ⲈϨⲢⲀⲒ ⲈϪⲚ ⲚⲈⲨϬⲒϪ ⲘⲎⲠⲞⲦⲈ ⲚⲄϪⲰⲢⲠ ⲈⲨⲰⲚⲈ ⲚⲦⲈⲔⲞⲨⲈⲢⲎⲦⲈ.

7 ⲠⲈϪⲀϤ ⲞⲚ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϪⲈ ϤⲤⲎϨ ⲞⲚ ϪⲈ ⲚⲚⲈⲔⲠⲈⲒⲢⲀⲌⲈ ⲘⲠϪⲞⲈⲒⲤ ⲠⲈⲔⲚⲞⲨⲦⲈ.

8 ⲠⲀⲖⲒⲚ ⲞⲚ ⲀϤϪⲒⲦϤ ⲚϬⲒ ⲠⲆⲒⲀⲂⲞⲖⲞⲤ ⲈϨⲢⲀⲒ ⲈϪⲚ ⲞⲨⲦⲞⲞⲨ ⲈϤϪⲞⲤⲈ ⲈⲘⲀⲦⲈ. ⲀϤⲦⲞⲨⲞϤ ⲈⲘⲘⲚⲦⲢⲢⲰⲞⲨ ⲦⲎⲢⲞⲨ ⲘⲠⲔⲞⲤⲘⲞⲤ ⲘⲚ ⲠⲈⲨⲈⲞⲞⲨ.

9 ⲠⲈϪⲀϤ ⲚⲀϤ. ϪⲈ ⲚⲀⲒ ⲦⲎⲢⲞⲨ ϮⲚⲀⲦⲀⲀⲨ ⲚⲀⲔ ⲈⲔϢⲀⲚⲠⲀϨⲦⲔ ⲚⲄⲞⲨⲰϢⲦ ⲚⲀⲒ.

10 ⲦⲞⲦⲈ ⲠⲈϪⲀϤ ⲚⲀϤ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϪⲈ ⲂⲰⲔ ⲠⲤⲀⲦⲀⲚⲀⲤ. ϤⲤⲎϨ ⲄⲀⲢ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲠⲈⲔⲚⲞⲨⲦⲈ ⲠⲈⲦⲔⲈⲞⲨⲰϢⲦ ⲚⲀϤ. ⲀⲨⲰ ⲚⲦⲞϤ ⲘⲀⲨⲀⲀϤ ⲠⲈⲦⲔⲈϢⲘϢⲈ ⲚⲀϤ.

11 ⲦⲞⲦⲈ ⲀϤⲔⲀⲀϤ ⲚϬⲒ ⲠⲆⲒⲀⲂⲞⲖⲞⲤ. ⲀⲨⲰ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲈⲒⲤⲚⲀⲄⲄⲈⲖⲞⲤ ⲀⲨⲈⲒ ⲀⲨⲆⲒⲀⲔⲞⲚⲈⲒ ⲚⲀϤ.

12 ⲀϤⲤⲰⲦⲘ ⲆⲈ ϪⲈ ⲀⲨⲠⲀⲢⲀⲆⲒⲆⲞⲨ ⲚⲒⲰϨⲀⲚⲚⲎⲤ ⲀϤⲀⲚⲀⲬⲰⲢⲈⲒ ⲈϨⲢⲀⲒ ⲈⲦⲄⲀⲖⲒⲖⲀⲒⲀ.

13 ⲀϤⲔⲰ ⲚⲤⲰϤ ⲚⲚⲀⲌⲀⲢⲈⲐ. ⲀϤⲈⲒ ⲀϤⲞⲨⲰϨ ϨⲚ ⲔⲀⲠⲀⲢⲚⲀⲞⲨⲘ. ⲦⲀⲒ ⲈⲦϨⲀⲦⲚ ⲐⲀⲖⲀⲤⲤⲀ ϨⲚ ⲚⲦⲞϢ ⲚⲌⲀⲂⲞⲨⲖⲰⲚ ⲘⲚ ⲚⲈⲪⲐⲀⲖⲈⲒⲘ.

14 ϪⲈⲔⲀⲀⲤ ⲈϤⲈϪⲰⲔ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲚⲦⲀⲨϪⲞⲞϤ ϨⲒⲦⲚ ⲎⲤⲀⲒⲀⲤ ⲠⲈⲠⲢⲞⲪⲎⲦⲎⲤ ⲈϤϪⲰ ⲘⲘⲞⲤ.

15 ϪⲈ ⲠⲔⲀϨ ⲚⲌⲀⲂⲞⲨⲖⲰⲚ ⲠⲔⲀϨ ⲚⲈⲪⲐⲀⲖⲈⲒⲘ. ⲦⲈϨⲒⲎ ⲚⲐⲀⲖⲀⲤⲤⲀ ⲠⲈⲔⲢⲞ ⲘⲠⲈⲒⲞⲢⲆⲀⲚⲎⲤ. ⲦⲄⲀⲖⲒⲖⲀⲒⲀ ⲚⲚϨⲈⲐⲚⲞⲤ.

16 ⲠⲖⲀⲞⲤ ⲈⲦϨⲘⲞⲞⲤ ϨⲘ ⲠⲔⲀⲔⲈ ⲀϤⲚⲀⲨ ⲈⲨⲚⲞϬ ⲚⲞⲨⲞⲈⲒⲚ. ⲚⲈⲦⲞⲨⲎϨ ϨⲚ ⲦⲈⲬⲰⲢⲀ ⲘⲚ ⲐⲀⲒⲂⲈⲤ ⲘⲠⲘⲞⲨ ⲠⲞⲨⲞⲈⲒⲚ ⲀϤϢⲀ ⲚⲀⲨ.

17 ϪⲒⲚⲠⲈⲨⲞⲈⲒϢ ⲈⲦⲘⲘⲀⲨ ⲀϤⲀⲢⲬⲈⲒ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲈⲦⲀϢⲈⲞⲈⲒϢ ⲀϤⲰ ⲈϪⲞⲞⲤ. ϪⲈ ⲘⲈⲦⲀⲚⲞⲈⲒ ⲀⲤϨⲰⲚ ⲄⲀⲢ ⲈϨⲞⲨⲚ ⲚϬⲒ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ.

18 ⲈϤⲘⲞⲞϢⲈ ⲆⲈ ϨⲀⲦⲚ ⲐⲀⲖⲀⲤⲤⲀ ⲚⲦⲄⲀⲖⲒⲖⲀⲒⲀ ⲀϤⲚⲀⲨ ⲈⲤⲞⲚ ⲤⲚⲀⲨ. ⲤⲒⲘⲰⲚ ⲠⲈⲦⲈ ϢⲀⲨⲘⲞⲨⲦⲈ ⲈⲢⲞϤ ϪⲈ ⲠⲈⲦⲢⲞⲤ ⲘⲚ ⲀⲚⲆⲢⲈⲀⲤ ⲠⲈϤⲤⲞⲚ ⲈⲨϨⲒϢⲚⲈ ⲈϨⲢⲀⲒ ⲈⲐⲀⲖⲀⲤⲤⲀ ϪⲈ ⲚⲈϨⲈⲚⲞⲨⲰϨⲈ ⲄⲀⲢ ⲚⲈ.

19 ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲀⲘⲎⲒⲦⲚ ⲞⲨⲈϨⲦⲎⲨⲦⲚ ⲚⲤⲰⲒ. ⲦⲀⲢⲦⲎⲨⲦⲚ ⲚⲞⲨⲰϨⲈ ⲚⲢⲰⲘⲈ.

20 ⲚⲦⲞⲞⲨ ⲆⲈ ⲚⲦⲈⲨⲚⲞⲨ ⲀⲨⲔⲰ ⲚⲚⲈⲨϢⲚⲎⲨ. ⲀⲨⲞⲨⲀϨⲞⲨ ⲚⲤⲰϤ.

21 ⲀϤⲘⲞⲞϢⲈ ⲆⲈ ⲞⲚ ⲈⲐⲎ ⲚⲔⲈⲔⲞⲨⲒ. ⲀϤⲚⲀⲨ ⲈⲔⲈⲤⲞⲚ ⲤⲚⲀⲨ ⲒⲀⲔⲰⲂⲞⲤ ⲠϢⲎⲢⲈ ⲚⲌⲈⲂⲈⲆⲀⲒⲞⲤ ⲘⲚ ⲒⲰϨⲀⲚⲚⲎⲤ ⲠⲈϤⲤⲞⲚ ϨⲢⲀⲒ ϨⲘ ⲠϪⲞⲒ ⲘⲚ ⲌⲈⲂⲈⲆⲀⲒⲞⲤ ⲠⲈⲨⲈⲒⲰⲦ ⲈⲨⲤⲞϤⲦⲈ ⲚⲚⲈⲨϢⲚⲎⲨ ⲀϤⲘⲞⲨⲦⲈ ⲈⲢⲞⲞⲨ.

22 ⲚⲦⲞⲞⲨ ⲆⲈ ⲚⲦⲈⲨⲚⲞⲨ ⲀⲨⲔⲰ ⲚⲚⲈⲨϢⲚⲎⲨ ⲘⲚ ⲠⲈⲨⲈⲒⲰⲦ ⲀⲨⲞⲨⲀϨⲞⲨ ⲚⲤⲰϤ.

23 ⲀϤⲈⲒ ⲆⲈ ⲈⲂⲞⲖ ϨⲚ ⲦⲄⲀⲖⲒⲖⲀⲒⲀ ⲦⲎⲢⲤ ⲈϤϮⲤⲂⲰ ϨⲢⲀⲒ ϨⲚ ⲚⲈⲨⲤⲨⲚⲀⲄⲰⲄⲎ ⲀⲨⲰ ⲈϤⲦⲀϢⲈⲞⲈⲒϢ ⲘⲠⲈⲨⲀⲄⲄⲈⲖⲒⲞⲚ ⲚⲦⲘⲚⲦⲢⲢⲞ ⲈϤⲢⲠⲀϨⲢⲈ ⲈϢⲰⲚⲈ ⲚⲒⲘ ϨⲒⲖⲞϪⲖϪ ⲚⲒⲘ ⲈⲦϨⲘ ⲠⲖⲀⲞⲤ.

24 ⲠⲈϤⲤⲞⲈⲒⲦ ⲀϤⲂⲰⲔ ⲈⲂⲞⲖ ϨⲚ ⲦⲤⲨⲢⲒⲀ ⲦⲎⲢⲤ ⲀⲨⲈⲒⲚⲈ ⲚⲀϤ ⲚⲞⲨⲞⲚ ⲚⲒⲘ ⲈⲦⲘⲞⲔϨ ϨⲚ ϨⲈⲚϢⲰⲚⲈ ⲈⲨϢⲞⲂⲈ ⲀⲨⲰ ⲈⲨϢⲞⲞⲠ ϨⲚ ϨⲈⲚⲦⲔⲀⲤ ⲘⲚ ⲚⲈⲦⲞ ⲚⲆⲀⲒⲘⲰⲚⲒⲞⲚ ⲘⲚ ⲚⲈⲦϨⲒⲦⲈ ⲘⲚ ⲚⲈⲦⲤⲎϬ ⲀϤⲢⲠⲀϨⲢⲈ ⲈⲢⲞⲞⲨ.

25 ⲀⲨⲰ ⲀⲨⲞⲨⲀϨⲞⲨ ⲚⲤⲰϤ ⲚϬⲒ ϨⲈⲚⲘⲎⲎϢⲈ ⲈⲚⲀϢⲰⲞⲨ ⲈⲂⲞⲖ ϨⲚ ⲦⲄⲀⲖⲒⲖⲀⲒⲀ ⲘⲚ ⲦⲆⲈⲔⲀⲠⲞⲖⲒⲤ ⲘⲚ ⲐⲒⲈⲢⲞⲤⲞⲖⲨⲘⲀ ⲘⲚ ϮⲞⲨⲆⲀⲒⲀ ⲘⲚ ⲠⲈⲔⲢⲞ ⲘⲠⲈⲒⲞⲢⲆⲀⲚⲎⲤ .

   

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Arcana Coelestia # 1288

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1288. That 'words were one' means that they held to the same doctrine in its particular details is clear from what has been stated already, for 'lip' means doctrine in general, as has been shown, while 'words' means doctrine in detail, that is, particular details of doctrine. These, as has been stated make no difference provided they have the same end in view, which is to love the Lord above all things and the neighbour as oneself. When they do so they are the details that contribute to the general whole.

[2] That 'the Word' means all doctrine concerning charity and faith derived from it and that 'words' means the details that constitute doctrine is clear in David,

I will confess You with uprightness of heart, when I learn Your righteous judgements I will keep Your statutes. How will a young man make pure his path? By observing Your Word. With my whole heart I have sought You; cause me not to wander from Your commandments I have laid up Your Word in my heart that I might not sin against You. Blessed are You, O Jehovah; teach me Your statutes! With my lips I have declared all the judgements of Your mouth. I have rejoiced in the way of Your testimonies. I meditate on Your commands and look to Your ways. I delight in Your statutes, I do not forget Your Word. Psalms 119:7-16.

'The Word' stands for doctrine in general. The fact that here commandments, judgements, testimonies, commands, statutes, way, and lips, are distinguished shows plainly that they are all features of the Word, that is, of doctrine. The same applies wherever else in the Word these terms are used with different meanings.

[3] In the same author,

A love song. My heart is pondering 1 a goodly theme. 2 My tongue is the pen of a ready scribe You are the fairest of the sons of man. Grace has poured out from your lips. Ride on the word of truth, and of the meekness of righteousness Your right hand will teach you marvellous things. Psalms 45:1-2, 4.

'Riding on the word of truth, and of the meekness of righteousness' is teaching the doctrine of truth and good. Here, as elsewhere in the Word, word, mouth, lip, and tongue mean differing things. The fact that they all have to do with doctrine concerning charity is clear because it is called 'a love song', and it is to this doctrine that 'the fairest of the sons of man', 'grace on the lips', and 'a right hand that teaches marvellous things' have reference.

[4] In Isaiah,

The Lord 3 has sent a word into Jacob, and it has fallen on Israel. Isaiah 9:8.

'A word' stands for the doctrine of internal and external worship. Here 'Jacob' stands for external worship, 'Israel' for internal. In Matthew,

Jesus said, Man does not live by bread alone, but by every word that goes out of the mouth of God. Matthew 4:4.

In the same gospel,

When anyone hears the word of the kingdom and does not give heed to it, the evil one comes and snatches away what has been sown in his heart. Matthew 13:19

'The word' is again referred to in verses 20-23 of that chapter. In the same gospel,

Heaven and earth will pass away, but My words will not pass away. Matthew 24:35.

Here 'word' stands for the Lord's doctrine and 'words' for the things that constitute His doctrine.

[5] Since the term 'words' stands for everything that constitutes doctrine the Ten Commandments are therefore called 'words' in Moses,

Jehovah. wrote on the tables the words of the covenant, the ten words. Exodus 34:28.

In the same author,

He declared to you His covenant which He commanded you to perform, the ten words, and He wrote them on two tables of stone. Deuteronomy 4:13; 10:4.

In the same author,

Take heed, and guard your soul diligently, lest perhaps you forget the things 4 which your eyes have seen. Deuteronomy 4:9.

And there are further examples besides these.

Poznámky pod čarou:

1. The first Latin edition reads voluit (has willed) but comparison with the original Hebrew shows that volvit (is turning over or is pondering) is intended.

2. literally, a good word

3. The Latin has Jehovah but the Hebrew has the name meaning Lord, which Swedenborg has in another place where he quotes this verse.

4. literally, the words

  
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Thanks to the Swedenborg Society for the permission to use this translation.