Novokřesťanské studium Bible

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Matthew 13

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1 ϨⲘ ⲠⲈϨⲞⲞⲨ ⲈⲦⲘⲘⲀⲨ ⲀϤⲈⲒ ⲈⲂⲞⲖ ⲀϤⲈⲒ ⲈⲂⲞⲖ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϨⲘ ⲠⲎⲒ ⲀϤϨⲘⲞⲞⲤ ϨⲀⲦⲚⲐⲀⲖⲀⲤⲤⲀ.

2 ⲀⲨⲤⲰⲞⲨϨ ⲈⲢⲞϤ ⲚϬⲒ ϨⲈⲚⲘⲎⲎϢⲈ ⲈⲚⲀϢⲰⲞⲨ ϨⲰⲤⲦⲈ ⲈⲦⲢⲈϤⲀⲖⲈ ⲈⲠϪⲞⲒ ⲚϤϨⲘⲞⲞⲤ. ⲠⲘⲎⲎϢⲈ ⲆⲈ ⲦⲎⲢϤ ⲚⲈϤⲀϨⲈⲢⲀⲦϤ ⲠⲈ ϨⲒⲠⲈⲔⲢⲞ.

3 ⲀϤϢⲀϪⲈ ⲚⲘⲘⲀⲨ ϨⲘ ⲠϢⲀϪⲈ ϨⲒⲦⲚ ϨⲈⲚⲠⲀⲢⲀⲂⲞⲖⲎ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲀϤⲈⲒ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲦϪⲞ ⲈϪⲞ.

4 ⲀⲤϢⲰⲠⲈ ⲆⲈ ⲚⲦⲈⲢⲈϤϪⲞ. ϨⲞⲒⲚⲈ ⲘⲈⲚ ⲀⲨϨⲈ ϨⲀⲦⲚⲦⲈϨⲒⲎ. ⲀⲨⲈⲒ ⲚϬⲒ ⲚϨⲀⲖⲀⲦⲈ ⲚⲦⲠⲈ ⲀⲨⲞⲨⲞⲘⲞⲨ.

5 ϨⲈⲚⲔⲞⲞⲨⲈ ⲆⲈ ⲀⲨϨⲈ ⲈϨⲢⲀⲒ ⲈϪⲚ ⲘⲘⲀ ⲘⲠⲈⲦⲢⲀ. ⲠⲘⲀ ⲈⲦⲈⲘⲚⲔⲀϨ ⲈⲚⲀϢⲰϤ ⲚϨⲎⲦϤ. ⲀⲨⲰ ⲚⲦⲈⲨⲚⲞⲨ ⲀⲨϮⲞⲨⲰ ϪⲈ ⲘⲚ ϨⲀϨ ⲚⲔⲀϨ ϨⲀⲢⲞⲞⲨ.

6 ⲠⲢⲎ ⲆⲈ ⲚⲦⲈⲢⲈϤϢⲀ ⲀⲨⲢⲔⲀⲨⲘⲀ. ⲀⲨⲰ ⲈⲂⲞⲖ ϪⲈ ⲘⲚ ⲚⲞⲨⲚⲈ ⲘⲘⲞⲞⲨ ⲀⲨϢⲞⲞⲨⲈ.

7 ϨⲈⲚⲔⲞⲞⲨⲈ ⲆⲈ ⲀⲨϨⲈ ⲈϨⲢⲀⲒ ⲈϪⲚ ⲚϢⲞⲚⲦⲈ. ⲀⲨⲈⲒ ⲈϨⲢⲀⲒ ⲚϬⲒ ⲚϢⲞⲚⲦⲈ ⲀⲨⲞϬⲦⲞⲨ.

8 ϨⲈⲚⲔⲞⲞⲨⲈ ⲆⲈ ⲀⲨϨⲈ ⲈϨⲢⲀⲒ ⲈϪⲘ ⲠⲔⲀϨ ⲈⲦⲚⲀⲚⲞⲨϤ ⲀⲨϮⲔⲀⲢⲠⲞⲤ ⲞⲨⲀ ⲘⲈⲚ ⲀϤϮϢⲈ ⲞⲨⲀ ⲆⲈ ⲀϤϮⲤⲈ ⲔⲈⲦ ⲆⲈ ⲀϤϮⲘⲀⲀⲂ.

9 ⲠⲈⲦⲈⲞⲨⲚⲦϤⲘⲀⲀϪⲈ ⲘⲘⲀⲨ ⲈⲤⲰⲦⲘ ⲘⲀⲢⲈϤⲤⲰⲦⲘ.

10 ⲀⲨϮⲠⲈⲨⲞⲨⲞⲒ ⲆⲈ ⲈⲢⲞϤ ⲚϬⲒ ⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ ⲠⲈϪⲀⲨ ⲚⲀϤ ϪⲈ ⲈⲦⲂⲈ ⲞⲨ ⲔϢⲀϪⲈ ⲚⲘⲘⲀⲨ ϨⲚ ϨⲈⲚⲠⲀⲢⲀⲂⲞⲖⲎ.

11 ⲚⲦⲞϤ ⲆⲈ ⲠⲈϪⲀϤ ⲚⲀⲨ. ϪⲈ ⲚⲦⲀⲨⲦⲀⲀⲤ ⲚⲎⲦⲚ ⲈⲈⲒⲘⲈ ⲈⲘⲘⲨⲤⲦⲎⲢⲒⲞⲚ ⲚⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ. ⲚⲎ ⲆⲈ ⲘⲠⲞⲨⲦⲀⲀⲤ ⲚⲀⲨ.

12 ⲠⲈⲦⲈ ⲞⲨⲚⲦⲀϤ ⲄⲀⲢ ⲤⲈⲚⲀϮ ⲚⲀϤ ⲚϤⲢϨⲞⲨⲞ. ⲀⲨⲰ ⲠⲈⲦⲈⲘⲚⲦⲀϤ ⲠⲔⲈⲦⲈⲨⲚⲦⲀϤ ⲤⲈⲚⲀϤⲒⲦϤ ⲚⲦⲞⲞⲦϤ.

13 ⲈⲦⲂⲈ ⲠⲀⲒ ⲈⲒϢⲀϪⲈ ⲚⲘⲘⲀⲨ ϨⲚ ϨⲈⲚⲠⲀⲢⲀⲂⲞⲖⲎ ϪⲈ ⲈⲨⲈⲚⲀⲨ ⲈⲂⲞⲖ ⲚⲤⲈⲚⲀⲨ ⲈⲂⲞⲖ ⲀⲚ ⲀⲨⲰ ⲈⲨⲈⲤⲰⲦⲘ ⲚⲤⲈⲤⲰⲦⲘ ⲀⲚ ⲞⲨⲦⲈ ⲚⲤⲈⲚⲞⲈⲒ ⲀⲚ.

14 ⲤⲚⲀϪⲰⲔ ⲚⲀⲨ ⲈⲂⲞⲖ ⲚϬⲒ ⲦⲈⲠⲢⲞⲪⲎⲦⲒⲀ ⲚⲎⲤⲀⲒⲀⲤ ⲈⲦϪⲰ ⲘⲘⲞⲤ ϪⲈ ϨⲚ ⲞⲨⲤⲰⲦⲘ ⲦⲈⲦⲚⲚⲀⲤⲰⲦⲘ ⲚⲦⲈⲦⲚ ⲦⲘⲚⲞⲒ. ⲀⲨⲰ ϨⲚ ⲞⲨⲚⲀⲨ ⲦⲈⲦⲚⲀⲚⲀⲨ ⲚⲦⲈⲦⲚ ⲦⲘⲈⲒⲰⲢϨ.

15 ⲀϤⲚϢⲞⲦ ⲄⲀⲢ ⲚϬⲒ ⲠϨⲎⲦ ⲘⲠⲒⲖⲀⲦⲞⲤ ⲀⲨⲰ ⲀⲨⲤⲰⲦⲘ ϨⲚ ⲚⲈⲨⲘⲀⲀϪⲈ ϨⲚ ⲞⲨϨⲢⲞϢ ⲀⲨⲰ ⲀⲨϢⲦⲀⲘ ⲚⲚⲈⲨⲂⲀⲖ ϪⲈ ⲚⲚⲈⲨⲚⲀⲨ ϨⲚ ⲚⲈⲨⲂⲀⲖ ⲚⲤⲈⲤⲰⲦⲘ ϨⲘ ⲚⲈⲨⲘⲀⲀϪⲈ ⲚⲤⲈⲚⲞⲒ ϨⲘ ⲠⲈⲨϨⲎⲦ ⲚⲤⲈⲔⲞⲦⲞⲨ ⲦⲀⲦⲀⲖϬⲞⲞⲨ.

16 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲈⲦⲚⲂⲀⲖ ϪⲈ ⲤⲈⲚⲀⲨ ⲈⲂⲞⲖ. ⲀⲨⲰ ⲚⲈⲦⲚⲘⲀⲀϪⲈ ϪⲈ ⲤⲈⲤⲰⲦⲘ.

17 ϨⲀⲘⲎⲚ ⲄⲀⲢ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ. ϪⲈ ⲀϨⲀϨ ⲘⲠⲢⲞⲪⲎⲦⲎⲤ ϨⲒⲆⲒⲔⲀⲒⲞⲤ ⲈⲠⲈⲒⲐⲨⲘⲈⲒ ⲈⲚⲀⲨ ⲈⲚⲈⲦⲈⲦⲚⲚⲀⲨ ⲈⲢⲞⲞⲨ ⲀⲨⲰ ⲘⲠⲞⲨⲚⲀⲨ. ⲀⲨⲰ ⲈⲤⲰⲦⲘ ⲈⲢⲞⲒ ⲈⲚⲈⲦⲈⲦⲚⲤⲰⲦⲘ ⲈⲢⲞⲞⲨ ⲀⲨⲰ ⲘⲠⲞⲨⲤⲰⲦⲘ.

18 ⲚⲦⲰⲦⲚ ⲆⲈ ⲤⲰⲦⲘ ⲈⲦⲠⲀⲢⲀⲂⲞⲖⲎ ⲘⲠⲈⲦϪⲞ.

19 ⲞⲨⲞⲚ ⲚⲒⲘ ⲈⲦⲤⲰⲦⲘ ⲈⲠϢⲀϪⲈ ⲚⲦⲘⲚⲦⲢⲢⲞ ⲈⲚϤⲚⲞⲒ ⲘⲘⲞϤ ⲀⲚ ϢⲀϤⲈⲒ ⲚϬⲒ ⲠⲠⲞⲚⲎⲢⲞⲤ ⲚϤⲦⲰⲢⲠ ⲘⲠⲈⲚⲦⲀⲨϪⲞϤ ϨⲢⲀⲒ ϨⲘ ⲠⲈϤϨⲎⲦ. ⲠⲀⲒ ⲠⲈⲚⲦⲀⲨϪⲞϤ ϨⲀⲦⲚⲦⲈϨⲒⲎ.

20 ⲠⲈⲚⲦⲀⲨϪⲞϤ ⲆⲈ ⲈϪⲚ ⲘⲘⲀ ⲘⲠⲈⲦⲢⲀ. ⲠⲀⲒ ⲠⲈⲦⲤⲰⲦⲘ ⲈⲠϢⲀϪⲈ ⲈⲦϪⲒ ⲘⲘⲞϤ ⲚⲦⲈⲨⲚⲞⲨ ϨⲚ ⲞⲨⲢⲀϢⲈ.

21 ⲘⲚ ⲚⲞⲨⲚⲈ ⲆⲈ ϢⲞⲞⲠ ϨⲢⲀⲒ ⲚϨⲎⲦϤ ⲀⲖⲖⲀ ⲞⲨⲠⲢⲞⲤⲞⲨⲞⲈⲒϢ ⲠⲈ ⲈⲢϢⲀⲚⲞⲨⲐⲖⲒⲮⲒⲤ ⲆⲈ ϢⲰⲠⲈ ⲎⲞⲨⲆⲒⲰⲄⲘⲞⲤ ⲈⲦⲂⲈ ⲠϢⲀϪⲈ ⲚⲦⲈⲨⲚⲞⲨ ϢⲀϤⲤⲔⲀⲚⲆⲀⲖⲒⲌⲈ.

22 ⲠⲈⲚⲦⲀⲨϪⲞϤ ⲆⲈ ⲈϪⲚ ⲚϢⲞⲚⲦⲈ. ⲠⲀⲒ ⲠⲈⲦⲤⲰⲦⲘ ⲈⲠϢⲀϪⲈ. ⲈⲢⲈⲠⲢⲞⲞⲨϢ ⲘⲠⲈⲒⲀⲒⲰⲚ ⲘⲚ ⲦⲀⲠⲀⲦⲎ ⲚⲦⲘⲚⲦⲢⲘⲘⲀⲞ ⲰϬⲦ ⲘⲠϢⲀϪⲈ ⲈϤϢⲰⲠⲈ ⲀϪⲚⲔⲀⲢⲠⲞⲤ.

23 ⲠⲈⲚⲦⲀⲨϪⲞϤ ⲆⲈ ⲈϪⲘ ⲠⲔⲀϨ ⲈⲦⲚⲀⲚⲞⲨϤ ⲠⲀⲒ ⲠⲈⲦⲤⲰⲦⲘ ⲈⲠϢⲀϪⲈ ⲈⲦⲚⲞⲒ ⲘⲘⲞϤ ⲈϤϮⲔⲀⲢⲠⲞⲤ ⲞⲨⲀ ⲘⲈⲚ ⲈϤⲈⲒⲢⲈ ⲚϢⲈ ⲔⲈⲦ ⲆⲈ ⲚⲤⲈ ⲔⲈⲞⲨⲀ ⲆⲈ ⲘⲘⲀⲀⲂ.

24 ⲀϤⲔⲰ ⲚⲀⲨ ⲈϨⲢⲀⲒ ⲚⲔⲈⲠⲀⲢⲀⲂⲞⲖⲎ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈⲤⲦⲚⲦⲰⲚ ⲚϬⲒ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈⲨⲢⲰⲘⲈ ⲈⲀϤϪⲞ ⲚⲞⲨϬⲢⲞϬ ⲈⲚⲀⲚⲞⲨϤ ϨⲢⲀⲒ ϨⲚ ⲦⲈϤⲤⲰϢⲈ.

25 ϨⲘ ⲠⲦⲢⲈⲨⲚⲔⲞⲦⲔ ⲆⲈ ⲚϬⲒ ⲚⲢⲰⲘⲈ. ⲀϤⲈⲒ ⲚϬⲒ ⲠⲈϤϪⲀϪⲈ ⲀϤϪⲞ ⲚϨⲈⲚⲈⲚⲦⲎϬ ⲚⲦⲘⲎⲦⲈ ⲘⲠⲤⲞⲨⲞ ⲀϤⲂⲰⲔ.

26 ⲚⲦⲈⲢⲈϤϮⲞⲨⲰ ⲆⲈ ⲚϬⲒ ⲠⲈⲬⲞⲢⲦⲞⲤ ⲀⲨⲰ ⲀϤⲈⲒⲢⲈ ⲚⲞⲨⲔⲀⲢⲠⲞⲤ. ⲦⲞⲦⲈ ⲀⲨⲞⲨⲰⲚϨ ⲈⲂⲞⲖ ⲚϬⲒ ⲚⲈⲚⲦⲎϬ.

27 ⲀⲨϮⲠⲈⲨⲞⲨⲞⲒ ⲆⲈ ⲚϬⲒ ⲚϨⲘϨⲀⲖ ⲈⲠⲈⲨϪⲞⲈⲒⲤ. ⲈⲨϪⲰ ⲘⲘⲞⲤ ⲚⲀϤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲘⲎ ⲚⲞⲨϬⲢⲞϬ ⲈⲚⲀⲚⲞⲨϤ ⲀⲚ ⲠⲈⲚⲦⲀⲔϪⲞϤ ϨⲢⲀⲒ ϨⲚ ⲦⲈⲔⲤⲰϢⲈ. ⲚⲦⲀϤϨⲈ ϬⲈ ⲈⲈⲚⲦⲎϬ ⲦⲰⲚ.

28 ⲚⲦⲞϤ ⲆⲈ ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲞⲨϪⲀϪⲈ ⲚⲢⲰⲘⲈ ⲠⲈⲚⲦⲀϤⲈⲒⲢⲈ ⲘⲠⲀⲒ ⲚⲦⲞⲞⲨ ⲆⲈ ⲠⲈϪⲀⲨ ⲚⲀϤ ϪⲈ ⲔⲞⲨⲰϢ ϬⲈ ⲈⲦⲢⲈⲚⲂⲰⲔ ⲚⲦⲚⲤⲞⲞⲨϨⲞⲨ ⲈϨⲞⲨⲚ.

29 ⲚⲦⲞϤ ⲆⲈ ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲘⲘⲞⲚ ⲘⲎⲠⲞⲦⲈ ⲚⲦⲈⲦⲚ ⲤⲰⲞⲨϨ ⲈϨⲞⲨⲚ ⲚⲚⲦⲎϬ ⲚⲦⲈⲦⲚ ⲠⲰⲢⲔ ⲚⲘⲘⲀⲨ ⲘⲠⲔⲈⲤⲞⲨⲞ.

30 ⲀⲖⲰⲦⲚ ϨⲀⲢⲞⲞⲨ ⲚⲤⲈⲀⲒⲀⲒ ϨⲒⲞⲨⲤⲞⲠ ϢⲀⲠⲈⲨⲞⲈⲒϢ ⲘⲠⲰϨⲤ ⲀⲨⲰ ϨⲢⲀⲒ ϨⲘ ⲠⲈⲨⲞⲈⲒϢ ⲘⲠⲰϨⲤ ϮⲚⲀϪⲞⲞⲤ ⲚⲚⲀϪⲀⲒⲞϨⲤ ϪⲈ ⲤⲰⲞⲨϨ ⲈϨⲞⲨⲚ ⲚϢⲞⲢⲠ ⲚⲚⲈⲚⲦⲎϬ ⲚⲦⲈⲦⲚ ⲘⲞⲢⲞⲨ ⲚϨⲚϢⲞⲖ ⲈⲠⲢⲞⲔϨⲞⲨ ⲠⲈⲤⲞⲨⲞ ⲆⲈ ⲚⲦⲈⲦⲚ ⲤⲞⲞⲨϨϤ ⲈϨⲞⲨⲚ ⲈⲦⲀⲀⲠⲞⲐⲎⲔⲎ.

31 ⲀϤⲔⲰ ⲚⲀⲨ ⲞⲚ ⲈϨⲢⲀⲒ ⲚⲔⲈⲠⲀⲢⲀⲂⲞⲖⲎ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈⲤⲦⲚⲦⲰⲚ ⲚϬⲒ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈⲨⲂⲖⲂⲒⲖⲈ ⲚϢⲖⲦⲎⲘ. ⲦⲀⲒ ⲈⲀⲨⲢⲰⲘⲈ ϪⲒⲦⲤ ⲀϤϪⲞ ⲘⲘⲞⲤ ϨⲢⲀⲒ ϨⲚ ⲦⲈϤⲤⲰϢⲈ.

32 ⲦⲀⲒ ⲘⲈⲚ ⲈⲨⲔⲞⲨⲒ ⲦⲈ ⲈⲚⲈϬⲢⲞⲞϬ ⲦⲎⲢⲞⲨ ϨⲞⲦⲀⲚ ⲆⲈ ⲈⲤϢⲀⲚⲀⲨⲜⲀⲚⲈ ϢⲀⲤⲢⲞⲨⲚⲞϬ ⲚⲞⲨⲞⲞⲦⲈ ⲚⲤϢⲰⲠⲈ ⲈⲨⲚⲞϬ ⲚϢⲎⲚ ϨⲰⲤⲦⲈ ⲚⲤⲈⲈⲒ ⲚϬⲒ ⲚϨⲀⲖⲀⲦⲈ ⲚⲦⲠⲈ ⲚⲤⲈⲞⲨⲰϨ ϨⲚ ⲚⲈⲤⲔⲖⲀⲆⲞⲤ.

33 ⲀϤϪⲰ ⲚⲀⲨ ⲚⲔⲈⲠⲀⲢⲀⲂⲞⲖⲎ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈⲤⲦⲚⲦⲰⲚ ⲚϬⲒ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈⲨⲐⲀⲂ ⲈⲀⲨⲤϨⲒⲘⲈ ϪⲒⲦϤ ⲀⲤϨⲞⲠϤ ϨⲚ ϢⲞⲘⲚⲦ ⲚϢⲒ ⲚⲚⲞⲈⲒⲦ ϢⲀⲚⲦⲈϤϪⲒⲐⲀⲂ ⲦⲎⲢϤ.

34 ⲚⲀⲒ ⲆⲈ ⲦⲎⲢⲞⲨ ⲀϤϪⲞⲞⲨ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϨⲚ ϨⲈⲚⲠⲀⲢⲀⲂⲞⲖⲎ ⲚⲘⲘⲎⲎϢⲈ. ⲀⲨⲰ ⲀϪⲘⲠⲀⲢⲀⲂⲞⲖⲎ ⲘⲠⲈϤϪⲈⲖⲀⲀⲨ ⲚⲀⲨ.

35 ϪⲈⲔⲀⲀⲤ ⲈϤⲈϪⲰⲔ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲚⲦⲀⲨϪⲞⲞϤ ϨⲒⲦⲘ ⲠⲈⲠⲢⲞⲪⲎⲦⲎⲤ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ϮⲚⲀⲞⲨⲰⲚ ⲈⲢⲰⲒ ϨⲚ ϨⲈⲚⲠⲀⲢⲀⲂⲞⲖⲎ ⲚⲦⲀϪⲰ ⲚⲚⲈⲦϨⲎⲠ ϪⲒⲚⲈⲠϢⲀⲤⲰⲚⲦ ⲘⲠⲔⲞⲤⲘⲞⲤ.

36 ⲦⲞⲦⲈ ⲀϤⲔⲰ ⲚⲘⲘⲎⲎϢⲈ ⲀϤⲈⲒ ⲈϨⲢⲀⲒ ⲈⲠⲎⲒ. ⲀⲨϮⲠⲈⲨⲞⲨⲞⲒ ⲈⲢⲞϤ ⲚϬⲒ ⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲂⲰⲖ ⲈⲢⲞⲚ ⲚⲦⲠⲀⲢⲀⲂⲞⲖⲎ ⲚⲚⲈⲚⲦⲎϬ ⲚⲦⲤⲰϢⲈ.

37 ⲚⲦⲞϤ ⲆⲈ ⲀϤⲞⲨⲰϢⲂ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠⲈⲦϪⲞ ⲘⲠⲈϬⲢⲞϬ ⲈⲦⲚⲀⲚⲞⲨϤ ⲠⲈ ⲠϢⲎⲢⲈ ⲘⲠⲢⲰⲘⲈ.

38 ⲦⲤⲰϢⲈ ⲆⲈ ⲠⲈ ⲠⲔⲞⲤⲘⲞⲤ. ⲠⲈϬⲢⲞϬ ⲈⲦⲚⲀⲚⲞⲨϤ ⲚⲈ ⲚϢⲎⲢⲈ ⲚⲦⲘⲚⲦⲢⲢⲞ. ⲚⲈⲚⲦⲎϬ ⲆⲈ ⲚⲈ ⲚϢⲎⲢⲈ ⲘⲠⲠⲞⲚⲎⲢⲞⲤ.

39 ⲠϪⲀϪⲈ ⲚⲦⲀϤϪⲞⲞⲨ ⲠⲈ ⲠⲆⲒⲀⲂⲞⲖⲞⲤ. ⲠⲰϨⲤ ⲆⲈ ⲠⲈ ⲦⲤⲨⲚⲦⲈⲖⲈⲒⲀ ⲘⲠⲀⲒⲰⲚ. ⲚϪⲀⲒⲞϨⲤ ⲆⲈ ⲚⲈ ⲚⲀⲄⲄⲈⲖⲞⲤ.

40 ⲚⲐⲈ ϬⲈ ⲚϢⲀⲨⲤⲰⲞⲨϨ ⲈϨⲞⲨⲚ ⲚⲚⲈⲚⲦⲎϬ. ⲚⲤⲈⲢⲞⲔϨⲞⲨ ϨⲢⲀⲒ ϨⲚ ⲞⲨⲔⲰϨⲦ. ⲦⲀⲒ ⲦⲈ ⲐⲈ ⲈⲦⲚⲀϢⲰⲠⲈ ϨⲢⲀⲒ ϨⲚ ⲦⲤⲨⲚⲦⲈⲖⲈⲒⲀ ⲘⲠⲀⲒⲰⲚ.

41 ⲠϢⲎⲢⲈ ⲘⲠⲢⲰⲘⲈ ⲚⲀϪⲞⲞⲨ ⲚⲚⲈϤⲀⲄⲄⲈⲖⲞⲤ. ⲚⲤⲈⲤⲰⲞⲨϨ ⲈϨⲞⲨⲚ ⲈⲂⲞⲖ ϨⲚ ⲦⲈϤⲘⲚⲦⲢⲢⲞ ⲚⲚⲈⲤⲔⲀⲚⲆⲀⲖⲞⲚ ⲦⲎⲢⲞⲨ ⲘⲚ ⲚⲈⲦⲈⲒⲢⲈ ⲚⲦⲀⲚⲞⲘⲒⲀ.

42 ⲚⲤⲈⲚⲞϪⲞⲨ ⲈϨⲢⲀⲒ ⲈⲦⲈϨⲢⲰ ⲚⲤⲀⲦⲈ. ⲈϤⲚⲀϢⲰⲠⲈ ⲘⲘⲀⲨ ⲚϬⲒ ⲠⲢⲒⲘⲈ ⲀⲨⲰ ⲠϬⲀϨϬϨ ⲚⲚⲞⲂϨⲈ.

43 ⲦⲞⲦⲈ ⲚⲆⲒⲔⲀⲒⲞⲤ ⲤⲈⲚⲀⲢⲞⲨⲞⲈⲒⲚ ⲚⲐⲈ ⲘⲠⲢⲎ ϨⲚ ⲦⲘⲚⲦⲢⲢⲞ ⲘⲠⲈⲨⲈⲒⲰⲦ. ⲠⲈⲦⲈⲞⲨⲚⲦϤⲘⲀⲀϪⲈ ⲘⲘⲀⲨ ⲈⲤⲰⲦⲘ ⲘⲀⲢⲈϤⲤⲰⲦⲘ.

44 ⲈⲤⲦⲚⲦⲰⲚ ⲚϬⲒ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈⲨⲀϨⲞ ⲈϤϨⲎⲠ ϨⲚ ⲦⲤⲰϢⲈ ⲠⲀⲒ ⲚⲦⲀⲞⲨⲢⲰⲘⲈ ϨⲈ ⲈⲢⲞϤ ⲀϤϨⲞⲠϤ. ⲀⲨⲰ ⲈⲂⲞⲖ ϨⲘ ⲠⲈϤⲢⲀϢⲈ. ϢⲀϤⲂⲰⲔ ⲚϤϮ ⲈⲂⲞⲖ ⲚⲚⲔⲀ ⲚⲒⲘ ⲈⲦϢⲞⲞⲠ ⲚⲀϤ ⲚϤϢⲰⲠ ⲚⲦⲤⲰϢⲈ ⲈⲦⲘⲘⲀⲨ.

45 ⲠⲀⲖⲒⲚ ⲞⲚ ⲈⲤⲦⲚⲦⲰⲚ ⲚϬⲒ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈⲨⲢⲰⲘⲈ ⲚⲈϢⲰⲦ ⲈϤϢⲒⲚⲈ ⲚⲤⲀϨⲈⲚⲰⲚⲈ ⲘⲘⲈ ⲈⲚⲀⲚⲞⲨⲞⲨ.

46 ⲚⲦⲈⲢⲈϤϨⲈ ⲆⲈ ⲈⲨⲰⲚⲈ ⲘⲘⲈ ⲈⲚⲀϢⲈⲤⲞⲨⲚⲦϤ. ⲀϤⲂⲰⲔ ⲀϤϮ ⲈⲂⲞⲖ ⲚⲚⲔⲀ ⲚⲒⲘ ⲈⲦⲚⲦⲀϤ ⲀϤϢⲞⲠϤ ⲚⲀϤ.

47 ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈⲤⲦⲚⲦⲰⲚ ⲈⲨⲀⲂⲰ ⲈⲀⲨⲚⲞϪⲤ ⲈⲐⲀⲖⲀⲤⲤⲀ. ⲈⲀⲤⲤⲰⲞⲨϨ ⲈϨⲞⲨⲚ ⲚⲄⲈⲚⲞⲤ ⲚⲒⲘ ⲚⲦⲎⲂⲦ.

48 ⲦⲀⲒ ⲚⲦⲈⲢⲈⲤⲘⲞⲨϨ ⲀⲨⲈⲒⲚⲈ ⲘⲘⲞⲤ ⲈϨⲢⲀⲒ ⲀⲨⲰ ⲀⲨϨⲘⲞⲞⲤ ϨⲒⲠⲈⲔⲢⲞ ⲀⲨⲔⲰⲦϤ ⲚⲚⲈⲦⲚⲀⲚⲞⲨⲞⲨ ⲈⲚⲈⲨϨⲚⲀⲀⲨ ⲚⲈⲐⲞⲞⲨ ⲆⲈ ⲀⲨⲚⲞϪⲞⲨ ⲈⲂⲞⲖ.

49 ⲦⲀⲒ ⲦⲈ ⲐⲈ ⲈⲦⲚⲀϢⲰⲠⲈ ϨⲢⲀⲒ ϨⲚ ⲦⲤⲨⲚⲦⲈⲖⲈⲒⲀ ⲘⲠⲀⲒⲰⲚ. ⲤⲈⲚⲎⲨ ⲈⲂⲞⲖ ⲚϬⲒ ⲚⲀⲄⲄⲈⲖⲞⲤ ⲚⲤⲈⲠⲰⲢϪ ⲈⲂⲞⲖ ⲚⲘⲠⲞⲚⲎⲢⲞⲤ ⲚⲦⲘⲎⲦⲈ ⲚⲚⲆⲒⲔⲀⲒⲞⲤ.

50 ⲚⲤⲈⲚⲞⲨϪⲈ ⲘⲘⲞⲞⲨ ⲈϨⲢⲀⲒ ⲈⲦⲈϨⲢⲰ ⲚⲤⲀⲦⲈ. ⲈϤⲚⲀϢⲰⲠⲈ ⲘⲘⲀⲨ ⲚϬⲒ ⲠⲢⲒⲘⲈ ⲀⲨⲰ ⲠϬⲀϨϬϨ ⲚⲚⲞⲂϨⲈ.

51 ⲀⲦⲈⲦⲚⲚⲞⲒ ⲚⲚⲀⲒ ⲦⲎⲢⲞⲨ. ⲠⲈϪⲀⲨ ϪⲈ ⲀϨⲈ ⲠϪⲞⲈⲒⲤ.

52 ⲚⲦⲞϤ ⲆⲈ ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲈⲦⲂⲈ ⲠⲀⲒ ⲄⲢⲀⲘⲘⲀⲦⲈⲨⲤ ⲚⲒⲘ ⲈⲀϤϪⲒⲤⲂⲰ ⲈⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈϤⲦⲚⲦⲰⲚ ⲈⲨⲢⲰⲘⲈ ⲚⲢⲘⲘⲀⲞ. ⲠⲀⲒ ⲈⲦⲚⲞⲨϪⲈ ⲈⲂⲞⲖ ϨⲘ ⲠⲈϤⲀϨⲞ ⲚϨⲈⲚⲂⲢⲢⲈ ⲘⲚ ϨⲈⲚⲀⲤ.

53 ⲀⲤϢⲰⲠⲈ ⲆⲈ ⲚⲦⲈⲢⲈ ⲒⲎⲤⲞⲨⲤ ⲞⲨⲰ ⲚⲚⲈⲒⲠⲀⲢⲀⲂⲞⲖⲎ ⲀϤⲠⲰⲰⲚⲈ ⲈⲂⲞⲖ ϨⲘ ⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ.

54 ⲀϤⲈⲒ ⲈϨⲢⲀⲒ ⲈⲠⲈϤϮⲘⲈ ⲀϤϮⲤⲰ ⲚⲀⲨ ϨⲢⲀⲒ ϨⲚ ⲦⲈⲨⲤⲨⲚⲀⲄⲰⲄⲎ. ϨⲰⲤⲦⲈ ⲈⲦⲢⲈⲨⲢϢⲠⲎⲢⲈ ⲚⲤⲈϪⲞⲞⲤ ϪⲈ ⲚⲦⲀⲠⲀⲒ ϨⲈ ⲈⲦⲈⲒⲤⲞⲪⲒⲀ ⲦⲰⲚ ⲘⲚ ⲚⲈⲒϬⲞⲘ.

55 ⲘⲎ ⲘⲠⲀⲒ ⲀⲚ ⲠⲈ ⲠϢⲎⲢⲈ ⲘⲠϨⲀϢⲈ. ⲘⲎ ⲚⲦⲈϤⲘⲀⲀⲨ ⲀⲚ ⲦⲈ ⲚϢⲀⲨⲘⲞⲨⲦⲈ ⲈⲢⲞⲤ ϪⲈ ⲘⲀⲢⲒϨⲀⲘ ⲀⲨⲰ ⲚⲈϤⲤⲚⲎⲨ ⲠⲈ ⲒⲀⲔⲰⲂⲞⲤ ⲘⲚ ⲒⲰⲤⲎⲤ ⲘⲚ ⲤⲒⲘⲰⲚ ⲘⲚ ⲒⲞⲨⲆⲀⲤ.

56 ⲀⲨⲰ ⲚⲈϤⲤⲰⲚⲈ ⲚⲤⲒⲘⲰⲚ ⲘⲎ ⲚⲤⲈϢⲞⲞⲠ ⲀⲚ ⲦⲎⲢⲞⲨ ϨⲀⲦⲎⲚ. ⲚⲦⲀⲠⲀⲒ ϬⲈ ϨⲈ ⲈⲚⲀⲒ ⲦⲎⲢⲞⲨ ⲦⲰⲚ.

57 ⲀⲨⲰ ⲚⲈⲨⲤⲔⲀⲚⲆⲀⲖⲒⲌⲈ ⲚϨⲎⲦϤ. ⲒⲎⲤⲞⲨⲤ ⲆⲈ ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲘⲚ ⲠⲢⲞⲪⲎⲦⲎⲤ ⲤⲎϢ ⲈⲒ ⲘⲎⲦⲒ ϨⲢⲀⲒ ϨⲚ ⲠⲈϤϮⲘⲈ ⲘⲘⲒⲚ ⲘⲘⲞϤ ⲀⲨⲰ ϨⲢⲀⲒ ϨⲘ ⲠⲈϤⲎⲒ.

58 ⲘⲠⲈϤⲢϨⲀϨ ⲚϬⲞⲘ ϨⲘ ⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ⲈⲦⲂⲈ ⲦⲈⲨⲘⲚⲦⲀⲦⲚⲀϨⲦⲈ.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7770

Prostudujte si tuto pasáž

  
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7770. 'And let them ask, a man from his companion and a woman from her companion, vessels of silver and vessels of gold' means that factual knowledge of truth and of good must be removed from the evil who have belonged to the Church and be assigned to the good who belong to it. This is clear from the meaning of 'vessels of silver and vessels of gold' as factual knowledge of truth and of good, 'silver' being truth and 'gold' good, see 1551, 1552, 2954, 5658, 6112, and 'vessels' factual knowledge, 3068, 3079. That knowledge is referred to as vessels of truth and good because it contains them. The assumption is made that the facts which people know about truth or about good are the truths of faith themselves or the forms of the good of faith themselves. But they are not. Affections for truth and good are what compose faith; those affections flow into known facts, which are the appropriate vessels for them. Asking them from the Egyptians is, it is self-evident, taking them away and assigning them to oneself. This is why previously in Chapter 3:22 it says that they were to plunder the Egyptians, and subsequently in Chapter 12:36 that they despoiled them. The reason why it says that 'a man was to ask from his companion and a woman from her companion' is that 'a man' has reference to and also means truth and 'a woman' has reference to and also means good.

[2] The implications of all this may be seen at the explanation of Exodus 3:21-22 in 6914, 6917. That explanation shows that the factual knowledge itself of truth and of good which have been in the possession of those belonging to the Church who have been acquainted with the arcana of faith and yet have led a life of evil are transferred to those who belong to the spiritual Church. How the transfer is effected, see 6914. These things are meant by the Lord's words in Matthew,

The Lord said to him who went away and hid the talent in the earth, Take the talent from him and give it to him who has ten talents, for to everyone who has, it will be given, so that he may have in abundance; but from him who does not have, even what he has will be taken away. Cast the useless servant into outer darkness. Matthew 25:25, 28-30; Luke 19:24-26.

And similar words in the same gospel,

To him who has, it will be given, so that he may have abundantly; but from him who does not have, even what he has will be taken away. Matthew 13:12; Mark 4:24-25.

[3] The reason for the transfer is that the knowledge or cognitions of goodness and truth which the evil possess are applied to evil purposes, whereas the cognitions of goodness and truth that the good possess are applied to good purposes. The cognitions are the same, but the purposes to which any one person applies them gives them their specific character. Such cognitions may be compared to worldly wealth, which one person devotes to good purposes, and another to bad ones, so that the character of any one person's wealth depends on the purposes to which he devotes it. This also shows that the same cognitions, like the same wealth, which the evil have possessed can pass into the possession of the good and serve good purposes. From all this one may now recognize what is represented when it says that the children of Israel were commanded to ask from the Egyptians vessels of silver and vessels of gold, and in so doing to despoil and plunder them. Such a despoilment or plundering would never have been commanded by Jehovah if such things had not been represented in the spiritual world.

[4] Things like these are what are meant in Isaiah,

At length the merchandise of Tyre and its harlot's wages will be holy to Jehovah, it will not be hoarded or held back; but its merchandise will be for those that dwell before Jehovah to eat to their satiety, and for him who covers himself with what is ancient. Isaiah 23:18.

This refers to 'Tyre', which means cognitions of goodness and truth, 1201. 'Merchandise' and 'harlot's wages' are cognitions applied to evil purposes. Their being given to the good who will apply them to good purposes is meant by 'its merchandise will be for those that dwell before Jehovah to eat to satiety, [and] for him who covers himself with what is ancient'.

[5] Also in Micah,

Arise and thresh, O daughter of Zion, for I will make your horn iron, and I will make your hoofs bronze, in order that you may crush many peoples. And I devoted their gain to Jehovah, and their riches to the Lord of the whole earth. Micah 4:13.

'Crushing many peoples' stands for devastating them. 'The gain' which was devoted to Jehovah and the Lord of the whole earth is cognitions of truth and goodness. Something similar is implied in 2 Samuel 8:11-12, where it says that David consecrated to Jehovah the silver and gold which he had taken from the nations he had subdued, from the Syrians, from Moab, from the children of Ammon, from the Philistines, from Amalek, and from the spoil of Hadad Ezer; and in 1 Kings 7:51, that Solomon put among the treasures of Jehovah's house the things consecrated by his father.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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