Novokřesťanské studium Bible

Bible

 

Matthew 12

Studie

   

1 ϨⲘ ⲠⲈⲞⲨⲞⲈⲒϢ ⲈⲦⲘⲘⲀⲨ ⲀϤⲈⲒ ⲈⲂⲞⲖ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϨⲒⲦⲚ ⲘⲘⲀ ⲈⲦϪⲎⲨ ⲘⲠⲤⲀⲂⲂⲀⲦⲞⲚ. ⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ ⲆⲈ ⲀⲨϨⲔⲞ ⲀⲨⲀⲢⲬⲈⲒ ⲚⲦⲰⲖⲔ ⲚⲚϨⲘⲤ ⲈⲨⲞⲨⲰⲘ.

2 ⲚⲈⲪⲀⲢⲒⲤⲤⲀⲒⲞⲤ ⲆⲈ ⲚⲦⲈⲢⲞⲨⲚⲀⲨ ⲠⲈϪⲀⲨ ⲚⲀϤ. ϪⲈ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲚⲈⲔⲘⲀⲐⲎⲦⲎⲤ ⲤⲈⲈⲒⲢⲈ ⲘⲠⲈⲦⲈⲘⲈϢϢⲈ ⲈⲀⲀϤ ϨⲘ ⲠⲤⲀⲂⲂⲀⲦⲞⲚ.

3 ⲚⲦⲞϤ ⲆⲈ ⲠⲈϪⲀϤ ⲚⲀⲨ. ϪⲈ ⲘⲠⲈⲦⲚⲞϢϤ ϪⲈ ⲚⲦⲀⲆⲀⲨⲈⲒⲆ ⲢⲞⲨ ⲚⲦⲈⲢⲈϤϨⲔⲞ ⲘⲚ ⲚⲈⲦⲚⲘⲘⲀϤ.

4 ⲚⲐⲈ ⲚⲦⲀϤⲂⲰⲔ ⲈϨⲞⲨⲚ ⲈⲠⲎⲒ ⲘⲠⲚⲞⲨⲦⲈ ⲀϤⲞⲨⲰⲘ ⲚⲚⲞⲈⲒⲔ ⲚⲦⲈⲠⲢⲞⲐⲈⲤⲒⲤ. ⲚⲀⲒ ⲈⲦⲈⲘⲈϢϢⲈ ⲈⲢⲞϤ ⲈⲞⲨⲞⲘⲞⲨ ⲞⲨⲆⲈ ⲚⲈⲦⲚⲘⲘⲀϤ. ⲈⲒⲘⲎⲦⲒ ⲚⲞⲨⲎⲎⲂ ⲘⲀⲨⲀⲀⲨ.

5 ⲎⲘⲠⲈⲦⲚⲞϢϤ ϨⲢⲀⲒ ϨⲘ ⲠⲚⲞⲘⲞⲤ ϪⲈ ϨⲢⲀⲒ ϨⲘ ⲠⲤⲀⲂⲂⲀⲦⲞⲚ ⲚⲞⲨⲎⲎⲂ ⲂⲰⲖ ⲈⲂⲞⲖ ⲘⲠⲤⲀⲂⲂⲀⲦⲞⲚ ϨⲢⲀⲒ ϨⲘ ⲠⲢⲠⲈ ⲀⲨⲰ ⲘⲚ ⲚⲞⲂⲈ ⲈⲢⲞϤ.

6 ϮϪⲰ ⲆⲈ ⲘⲘⲞⲤ ⲚⲎⲦⲚ. ϪⲈ ⲠⲈⲦⲞ ⲚⲚⲞϬ ⲈⲠⲢⲠⲈ ⲘⲠⲈⲒⲘⲀ.

7 ⲈⲚⲈⲚⲦⲀⲦⲈⲦⲚⲈⲒⲘⲈ ⲆⲈ ϪⲈ ⲞⲨ ⲠⲈ ⲈⲒⲞⲨⲈϢⲞⲨⲚⲀ ⲈϨⲞⲨⲈⲞⲨⲐⲨⲤⲒⲀ. ⲚⲈⲦⲈⲦⲚⲀⲦϬⲀⲒⲞ ⲀⲚ ⲠⲈ ⲚⲚⲈⲦⲈⲘⲚⲚⲞⲂⲈ ⲈⲢⲞⲞⲨ.

8 ⲠϪⲞⲈⲒⲤ ⲄⲀⲢ ⲘⲠⲤⲀⲂⲂⲀⲦⲞⲚ ⲠⲈ ⲠϢⲎⲢⲈ ⲘⲠⲢⲰⲘⲈ.

9 ⲀϤⲠⲰⲰⲚⲈ ⲆⲈ ⲈⲂⲞⲖ ϨⲘ ⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ⲀϤⲈⲒ ⲈϨⲢⲀⲒ ⲈⲦⲈⲨⲤⲨⲚⲀⲄⲰⲄⲎ.

10 ⲀⲨⲰ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲈⲒⲤⲞⲨⲢⲰⲘⲈ ⲈⲢⲈⲦⲈϤϬⲒϪ ϢⲞⲨⲰⲞⲨ ⲀⲨϪⲚⲞⲨϤ ⲈⲦⲂⲎⲎⲦϤ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈⲚⲈⲈⲜⲈⲤⲦⲈⲒ ⲈⲢⲠⲀϨⲢⲈ ⲈⲢⲞϤ ϨⲘ ⲠⲤⲀⲂⲂⲀⲦⲞⲚ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈⲔⲀⲦⲞⲒⲄⲞⲢⲈⲒ ⲘⲘⲞϤ.

11 ⲚⲦⲞϤ ⲆⲈ ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲚⲒⲘ ⲚⲢⲰⲘⲈ ⲚϨⲎⲦⲦⲎⲨⲦⲚ ⲠⲈⲦⲚⲀⲔⲰ ⲚⲀϤ ⲚⲞⲨⲈⲤⲞⲞⲨ ⲚⲞⲨⲰⲦ ⲚⲦⲈⲠⲀⲒ ϨⲈ ϨⲘ ⲠⲤⲀⲂⲂⲀⲦⲞⲚ ⲈⲨϨⲒⲈⲒⲦ ⲘⲎ ⲚϤⲚⲀⲀⲘⲀϨⲦⲈ ⲘⲘⲞϤ ⲀⲚ ⲚϤⲦⲞⲨⲚⲞⲤϤ.

12 ⲠⲢⲰⲘⲈ ϬⲈ ϢⲞⲂⲈ ⲚⲞⲨⲎⲢ ⲈⲠⲈⲤⲞⲞⲨ. ϨⲰⲤⲦⲈ ⲈⲜⲈⲤⲦⲈⲒ ϨⲘ ⲠⲤⲀⲂⲂⲀⲦⲞⲚ ⲈⲢⲠⲈⲦⲚⲀⲚⲞⲨϤ.

13 ⲦⲞⲦⲈ ⲠⲈϪⲀϤ ⲘⲠⲢⲰⲘⲈ ϪⲈ ⲤⲞⲞⲨⲦⲚ ⲈⲂⲞⲖ ⲚⲦⲈⲔϬⲒϪ ⲚⲦⲞϤ ⲆⲈ ⲀϤⲤⲞⲨⲦⲰⲚⲤ ⲀⲤϢⲰⲠⲈ ⲈⲤⲞⲨⲞϪ ⲚⲐⲈ ⲚⲦⲔⲈⲞⲨⲈⲒ.

14 ⲚⲈⲪⲀⲢⲒⲤⲤⲀⲒⲞⲤ ⲆⲈ ⲀⲨⲈⲒ ⲈⲂⲞⲖ ⲀⲨϪⲒϢⲞϪⲚⲈ ⲈⲢⲞϤ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈⲘⲞⲞⲨⲦϤ.

15 ⲒⲎⲤⲞⲨⲤ ⲆⲈ ⲚⲦⲈⲢⲈϤⲈⲒⲘⲈ ⲀϤⲀⲚⲀⲬⲰⲢⲈⲒ ⲈⲂⲞⲖ ϨⲘ ⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ. ⲀⲨⲞⲨⲀϨⲞⲨ ⲚⲤⲰϤ ⲚϬⲒ ⲞⲨⲘⲎⲎϢⲈ ⲈⲚⲀϢⲰϤ. ⲀⲨⲰ ⲀϤⲢⲠⲀϨⲢⲈ ⲈⲢⲞⲞⲨ ⲦⲎⲢⲞⲨ.

16 ⲀϤⲈⲠⲒⲦⲒⲘⲀ ⲚⲀⲨ ϪⲈⲔⲀⲀⲤ ⲚⲚⲈⲨⲞⲨⲞⲚϨϤ ⲈⲂⲞⲖ.

17 ϪⲈⲔⲀⲀⲤ ⲈϤⲈϪⲰⲔ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲚⲦⲀⲨϪⲞⲞϤ ϨⲒⲦⲚ ⲎⲤⲀⲒⲀⲤ ⲠⲈⲠⲢⲞⲪⲎⲦⲎⲤ ⲈϤϪⲰ ⲘⲘⲞⲤ.

18 ϪⲈ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲈⲒⲤⲠⲀϢⲎⲢⲈ ⲚⲦⲀⲒⲞⲨⲀϢϤ ⲠⲀⲘⲈⲢⲒⲦ ⲠⲈⲚⲦⲀⲦⲀⲮⲨⲬⲎ ⲞⲨⲰϢ ϨⲢⲀⲒ ⲚϨⲎⲦϤ. ϮⲚⲀⲔⲰ ⲘⲠⲀⲠⲚⲈⲨⲘⲀ ⲈϨⲢⲀⲒ ⲈϪⲰϤ ⲚϤⲔⲰ ⲚⲞⲨⲔⲢⲒⲤⲒⲤ ⲚⲚϨⲈⲐⲚⲞⲤ.

19 ⲚϤⲚⲀϮⲦⲰⲚ ⲀⲚ. ⲞⲨⲆⲈ ⲚϤⲚⲀⲰϢ ⲈⲂⲞⲖ ⲀⲚ. ⲘⲚ ⲖⲀⲀⲨ ⲚⲀⲤⲰⲦⲘ ⲈⲦⲈϤⲤⲘⲎ ϨⲚ ⲚⲈⲠⲖⲀⲦⲒⲀ.

20 ⲞⲨⲔⲀϢ ⲈϤⲞⲨⲞϢϤ ⲚϤⲚⲀⲞⲨⲞϬⲠϤ ⲀⲚ. ⲀⲨⲰ ⲞⲨⲤⲞⲖ ⲈϤϨⲦⲘⲦⲰⲘ ⲚϤⲚⲀϪⲈⲚⲀϤ ⲀⲚ. ϢⲀⲚⲦⲈϤⲈⲒⲚⲈ ⲈⲂⲞⲖ ⲘⲠⲈϤϨⲀⲠ ϨⲚ ⲞⲨⲦⲀϪⲢⲞ.

21 ⲚⲦⲈⲚϨⲈⲐⲚⲞⲤ ϨⲈⲖⲠⲒⲌⲈ ⲈⲠⲈϤⲢⲀⲚ.

22 ⲦⲞⲦⲈ ⲀⲨⲈⲒⲚⲈ ⲚⲀϤ ⲚⲞⲨⲂⲖⲖⲈ ⲚⲘⲠⲞ ⲈⲢⲈⲞⲨⲆⲀⲒⲘⲰⲚⲒⲞⲚ ϨⲒⲰⲰϤ. ⲀϤⲢⲠⲀϨⲢⲈ ⲈⲢⲞϤ ϨⲰⲤⲦⲈ ⲈⲦⲢⲈⲠⲈⲘⲠⲞ ϢⲀϪⲈ ⲚϤⲚⲀⲨ ⲈⲂⲞⲖ.

23 ⲀⲨⲢϢⲠⲎⲢⲈ ⲚϬⲒ ⲘⲘⲎⲎϢⲈ ⲦⲎⲢⲞⲨ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲘⲎⲦⲒ ⲠⲀⲒ ⲠⲈ ⲠϢⲎⲢⲈ ⲚⲆⲀⲨⲈⲒⲆ.

24 ⲚⲦⲈⲢⲞⲨⲤⲰⲦⲘ ⲆⲈ ⲚϬⲒ ⲚⲈⲪⲀⲢⲒⲤⲤⲀⲒⲞⲤ ⲠⲈϪⲀⲨ. ϪⲈ ⲚⲈⲢⲈⲠⲀⲒ ⲚⲈϪⲆⲀⲒⲘⲰⲚⲒⲞⲚ ⲈⲂⲞⲖ ⲀⲚ. ⲈⲒⲘⲎⲦⲒ ϨⲢⲀⲒ ϨⲚ ⲂⲈⲈⲖⲌⲈⲂⲞⲨⲖ ⲠⲀⲢⲬⲰⲚ ⲚⲚⲆⲀⲒⲘⲰⲚⲒⲞⲚ.

25 ⲈϤⲤⲞⲞⲨⲚ ⲆⲈ ⲚⲚⲈⲨⲘⲈⲈⲨⲈ ⲠⲈϪⲀϤ ⲚⲀⲨ. ϪⲈ ⲘⲚ ⲦⲈⲢⲞ ⲚⲒⲘ ⲈⲤϢⲀⲚⲠⲰϢ ⲈϨⲢⲀⲒ ⲈϪⲰⲤ ϢⲀⲤⲢϪⲀⲒⲈ. ⲀⲨⲰ ⲠⲞⲖⲒⲤ ⲚⲒⲘ ϨⲒⲎⲒ ⲚⲒⲘ ⲈϤϢⲀⲚⲠⲰϢ ⲈϨⲢⲀⲒ ⲈϪⲰϤ ⲘⲈϤⲀϨⲈⲢⲀⲦϤ.

26 ⲈϢϪⲈ ⲠⲔⲈⲤⲀⲦⲀⲚⲀⲤ ⲈϤⲚⲞⲨϪⲈ ⲈⲂⲞⲖ ⲘⲠⲤⲀⲦⲀⲚⲀⲤ ⲈⲒⲈ ⲀϤⲠⲰϢ ⲈϨⲢⲀⲒ ⲈϪⲰϤ ⲚⲀϢ ϬⲈ ⲚϨⲈ ⲦⲈϤⲘⲚⲦⲢⲢⲞ ⲚⲀⲀϨⲈⲢⲀⲦⲤ.

27 ⲀⲨⲰ ⲈϢϪⲈ ⲀⲚⲞⲔ ⲈⲒⲚⲞⲨϪⲈ ⲈⲂⲞⲖ ⲚⲚⲆⲀⲒⲘⲰⲚⲒⲞⲚ ϨⲚ ⲂⲈⲈⲖⲌⲈⲂⲞⲨⲖ ⲈⲈⲒⲈⲚⲈⲦⲚϢⲎⲢⲈ ⲈⲨⲚⲞⲨϪⲈ ⲈⲂⲞⲖ ϨⲚ ⲚⲒⲘ. ⲈⲦⲂⲈ ⲠⲀⲒ ⲤⲈⲚⲀϢⲰⲠⲈ ⲚⲎⲦⲚ ⲚⲢⲈϤϮϨⲀⲠ.

28 ⲈϢϪⲈ ⲀⲚⲞⲔ ⲆⲈ ⲈⲒⲚⲞⲨϪⲈ ⲈⲂⲞⲖ ⲚⲚⲆⲀⲒⲘⲰⲚⲒⲞⲚ ϨⲘ ⲠⲈⲠⲚⲈⲨⲘⲀ ⲘⲠⲚⲞⲨⲦⲈ ⲈⲒⲈ ⲀⲤⲠⲰϨ ⲈϨⲢⲀⲒ ⲈϪⲰⲦⲚ ⲚϬⲒ ⲦⲘⲚⲦⲢⲢⲞ ⲘⲠⲚⲞⲨⲦⲈ.

29 ⲎⲚⲒⲘ ⲠⲈⲦⲈⲞⲨⲚϬⲞⲘ ⲘⲘⲞϤ ⲈⲂⲰⲔ ⲈϨⲞⲨⲚ ⲈⲠⲎⲒ ⲘⲠϪⲰⲰⲢⲈ ⲈⲦⲰⲢⲠ ⲚⲚⲈϤϨⲚⲀⲀⲨ ⲈⲒⲘⲎⲦⲒ ⲚϢⲞⲢⲠ ⲚϤⲘⲞⲨⲢ ⲘⲠϪⲰⲰⲢⲈ. ⲦⲞⲦⲈ ⲚϤⲦⲰⲢⲠ ⲘⲠⲈϤⲎⲒ.

30 ⲠⲈⲦⲈⲚϤϢⲞⲞⲠ ⲚⲘⲘⲀⲒ ⲀⲚ ⲈϤϮ ⲞⲨⲂⲎⲒ. ⲀⲨⲰ ⲠⲈⲦⲈⲚϤⲤⲨⲚⲀⲄⲈ ⲚⲘⲘⲀⲒ ⲀⲚ ⲈϤϪⲰⲰⲢⲈ ⲈⲂⲞⲖ.

31 ⲈⲦⲂⲈ ⲠⲀⲒ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲚⲞⲂⲈ ⲚⲒⲘ ϨⲒⲞⲨⲀ ⲚⲒⲘ ⲤⲈⲚⲀⲔⲀⲀⲨ ⲚⲎⲦⲚ ⲈⲂⲞⲖ ⲚⲢⲰⲘⲈ. ⲠϪⲒⲞⲨⲀ ⲆⲈ ⲚⲦⲞϤ ⲈⲠⲈⲠⲚⲈⲨⲘⲀ ⲈⲦⲞⲨⲀⲀⲂ ⲚⲤⲈⲚⲀⲔⲀⲀϤ ⲈⲂⲞⲖ ⲀⲚ.

32 ⲀⲨⲰ ⲠⲈⲦⲚⲀϪⲰ ⲚⲞⲨϢⲀϪⲈ ⲈϨⲞⲨⲚ ⲈⲠϢⲎⲢⲈ ⲘⲠⲢⲰⲘⲈ ⲤⲈⲚⲀⲔⲀⲀϤ ⲚⲀϤ ⲈⲂⲞⲖ ⲠⲈⲦⲚⲀϪⲰ ⲆⲈ ⲚⲞⲨϢⲀϪⲈ ⲈϨⲞⲨⲚ ⲈⲠⲈⲠⲚⲈⲨⲘⲀ ⲈⲦⲞⲨⲀⲀⲂ ⲚⲤⲈⲚⲀⲔⲀⲀⲤ ⲚⲀϤ ⲈⲂⲞⲖ ⲀⲚ ⲞⲨⲆⲈ ϨⲘ ⲠⲈⲒⲀⲒⲰⲚ ⲞⲨⲆⲈ ϨⲘ ⲠⲈⲦⲚⲎⲨ.

33 ⲎⲚⲦⲈⲦⲚ ⲈⲒⲢⲈ ⲘⲠϢⲎⲚ ⲈⲦⲚⲀⲚⲞⲨϤ ⲘⲚ ⲠⲈϤⲔⲀⲢⲠⲞⲤ ⲈⲦⲚⲀⲚⲞⲨϤ. ⲎⲚⲦⲈⲦⲚ ⲈⲒⲢⲈ ⲘⲠϢⲎⲚ ⲈⲐⲞⲞⲨ ⲘⲚ ⲠⲈϤⲔⲀⲢⲠⲞⲤ ⲈⲐⲞⲞⲨ. ⲈⲂⲞⲖ ⲄⲀⲢ ϨⲘ ⲠⲔⲀⲢⲠⲞⲤ ⲚϢⲀⲨⲤⲞⲨⲚⲠϢⲎⲚ.

34 ⲚⲈϪⲠⲞ ⲚⲚⲈϨⲂⲞⲨⲒ. ⲚⲀϢ ⲚϨⲈ ⲞⲨⲚϬⲞⲘ ⲘⲘⲰⲦⲚ ⲈϪⲈⲠⲈⲦⲚⲀⲚⲞⲨϤ ⲚⲦⲈⲦⲚ ϨⲈⲚⲤⲀ ⲘⲠⲈⲐⲞⲞⲨ. ⲈⲂⲞⲖ ⲄⲀⲢ ϨⲘ ⲠⲈϨⲞⲨⲞ ⲘⲠϨⲎⲦ ⲈⲢⲈⲦⲦⲀⲠⲢⲞ ϢⲀϪⲈ.

35 ⲠⲢⲰⲘⲈ ⲚⲀⲄⲀⲐⲞⲤ ⲈⲂⲞⲖ ϨⲘ ⲠⲈϤⲀϨⲞ ⲈⲦⲚⲀⲚⲞⲨϤ ⲚϢⲀϤⲦⲀⲨⲞ ⲈⲂⲞⲖ ⲘⲠⲠⲈⲦⲚⲀⲚⲞⲨϤ. ⲀⲨⲰ ⲠⲢⲰⲘⲈ ⲘⲠⲞⲚⲎⲢⲞⲤ ⲈⲂⲞⲖ ϨⲘ ⲠⲈϤⲀϨⲞ ⲈⲐⲞⲞⲨ ⲚϢⲀϤⲦⲀⲨⲞ ⲈⲂⲞⲖ ⲚⲘⲠⲈⲐⲞⲞⲨ.

36 ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ϢⲀϪⲈ ⲚⲒⲘ ⲚⲀⲢⲄⲞⲚ ⲈⲦⲈⲢⲈ ⲚⲢⲰⲘⲈ ⲚⲀϪⲞⲞⲨ ⲤⲈⲚⲀϮⲖⲞⲄⲞⲤ ϨⲀⲢⲞⲞⲨ ⲘⲠⲈϨⲞⲞⲨ ⲚⲦⲈⲔⲢⲒⲤⲒⲤ.

37 ⲈⲂⲞⲖ ⲄⲀⲢ ϨⲚ ⲚⲈⲔϢⲀϪⲈ ⲈⲨⲚⲀⲦⲘⲀⲒⲞⲔ. ⲀⲨⲰ ⲈⲂⲞⲖ ϨⲚ ⲚⲈⲔϢⲀϪⲈ ⲈⲨⲚⲀⲦϬⲀⲒⲞⲔ.

38 ⲦⲞⲦⲈ ⲀⲨⲞⲨⲰϢⲂ ⲚⲀϤ ⲚϬⲒ ϨⲞⲒⲚⲈ ⲚⲚⲈⲄⲢⲀⲘⲘⲀⲦⲈⲨⲤ ⲘⲚ ⲚⲈⲪⲀⲢⲒⲤⲤⲀⲒⲞⲤ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠⲤⲀϨ ⲦⲚⲞⲨⲰϢ ⲈⲚⲀⲨ ⲈⲨⲘⲀⲈⲒⲚ ⲈⲂⲞⲖ ϨⲒⲦⲞⲞⲦⲔ.

39 ⲚⲦⲞϤ ⲆⲈ ⲀϤⲞⲨⲰϢⲂ ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲦⲄⲈⲚⲈⲀ ⲘⲠⲞⲚⲎⲢⲞⲚ ⲀⲨⲰ ⲚⲚⲞⲈⲒⲔ ⲤϢⲒⲚⲈ ⲚⲤⲀⲞⲨⲘⲀⲈⲒⲚ ⲀⲨⲰ ⲚⲚⲈⲨϮⲘⲀⲈⲒⲚ ⲚⲀⲤ ⲈⲒⲘⲎⲦⲒ ⲠⲘⲀⲈⲒⲚ ⲚⲒⲰⲚⲀⲤ ⲠⲈⲠⲢⲞⲪⲎⲦⲎⲤ.

40 ⲚⲐⲈ ⲄⲀⲢ ⲈⲚⲈⲢⲈⲒⲰⲚⲀⲤ ϢⲞⲞⲠ ⲚϨⲎⲦϤ ⲘⲠⲔⲎⲦⲞⲤ ⲚϢⲞⲘⲚⲦ ⲚϨⲞⲞⲨ ⲘⲚ ϢⲞⲘⲦⲈ ⲚⲞⲨϢⲎ. ⲦⲀⲒ ⲦⲈ ⲐⲈ ⲈⲦⲈⲢⲈ ⲠϢⲎⲢⲈ ⲘⲠⲢⲰⲘⲈ ⲚⲀϢⲰⲠⲈ ⲘⲘⲞⲤ ϨⲘ ⲠϨⲎⲦ ⲘⲠⲔⲀϨ ⲚϢⲞⲘⲚⲦ ⲚϨⲞⲞⲨ ⲘⲚ ϢⲞⲘⲦⲈ ⲚⲞⲨϢⲎ.

41 ⲚⲢⲰⲘⲈ ⲚⲚⲒⲚⲈⲨⲎ ⲚⲀⲦⲰⲞⲨⲚ ϨⲚ ⲦⲈⲔⲢⲒⲤⲒⲤ ⲘⲚ ⲦⲈⲒⲄⲈⲚⲈⲀ ⲚⲤⲈⲦϬⲀⲒⲞⲤ ϪⲈ ⲀⲨⲘⲈⲦⲀⲚⲞⲒ ⲈⲠⲦⲀϢⲈⲞⲈⲒϢ ⲚⲒⲰⲚⲀⲤ. ⲀⲨⲰ ⲈⲒⲤⲠⲈϨⲞⲨⲞ ⲈⲒⲰⲚⲀⲤ ⲘⲠⲈⲒⲘⲀ.

42 ⲦⲢⲦⲢⲰ ⲘⲠⲢⲎⲤ ⲚⲀⲦⲰⲞⲨⲚ ϨⲚ ⲦⲈⲔⲢⲒⲤⲒⲤ ⲘⲚ ⲦⲈⲒⲄⲈⲚⲈⲀ ⲚⲤⲦϬⲀⲒⲞⲤ ϪⲈ ⲀⲤⲈⲒ ϪⲒⲚⲈⲀⲢⲎϪϤ ⲘⲠⲔⲀϨ ⲈⲤⲰⲦⲘ ⲈⲦⲤⲞⲪⲒⲀ ⲚⲤⲞⲖⲞⲘⲰⲚ ⲀⲨⲰ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲈⲒⲤⲠⲈϨⲞⲨⲞ ⲈⲤⲞⲖⲞⲘⲰⲚ ⲘⲠⲈⲒⲘⲀ.

43 ϨⲞⲦⲀⲚ ⲆⲈ ⲠⲀⲔⲀⲐⲀⲢⲦⲞⲚ ⲘⲠⲚⲈⲨⲘⲀ ⲈϤϢⲀⲚⲈⲒ ⲈⲂⲞⲖ ϨⲘ ⲠⲢⲰⲘⲈ. ϢⲀϤⲈⲒ ⲈⲂⲞⲖ ϨⲒⲦⲚ ϨⲈⲚⲘⲀ ⲈⲘⲚⲘⲞⲞⲨ ⲚϨⲎⲦⲞⲨ ⲈϤϢⲒⲚⲈ ⲚⲤⲀⲞⲨⲘⲀ ⲚⲘⲦⲞⲚ. ⲀⲨⲰ ⲘⲈϤϨⲈ ⲈⲞⲨⲞⲚ.

44 ⲦⲞⲦⲈ ϢⲀϤϪⲞⲞⲤ ϪⲈ ϮⲚⲀⲔⲦⲞⲒ ⲈⲠⲀⲎⲒ ⲠⲘⲀ ⲚⲦⲀⲒⲈⲒ ⲈⲂⲞⲖ ⲚϨⲎⲦϤ. ⲀⲨⲰ ⲈϤϢⲀⲚⲈⲒ ⲚϤϨⲈ ⲈⲢⲞϤ ⲈϤⲤⲀϨⲢ ⲀⲨⲰ ⲈϤⲦⲤⲀⲚⲎⲨⲦ.

45 ⲦⲞⲦⲈ ϢⲀϤⲂⲰⲔ ⲚϤϪⲒ ⲚⲘⲘⲀϤ ⲚⲔⲈⲤⲀϢϤ ⲘⲠⲚⲈⲨⲘⲀ ⲈⲨϨⲞⲞⲨ ⲈⲢⲞϤ ⲚⲤⲈⲂⲰⲔ ⲈϨⲞⲨⲚ ⲚⲤⲈⲞⲨⲰϨ ϨⲘ ⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ⲚⲦⲈⲐⲀⲎ ⲘⲠⲢⲰⲘⲈ ⲈⲦⲘⲘⲀⲨ ϢⲰⲠⲈ ⲈⲤϨⲞⲞⲨ ⲈⲦⲈϤϨⲞⲨⲈⲒⲦⲈ ⲦⲀⲒ ⲦⲈ ⲐⲈ ⲈⲦⲚⲀϢⲰⲠⲈ ⲚⲦⲈⲒⲄⲈⲚⲈⲀ ⲘⲠⲞⲚⲎⲢⲞⲚ.

46 ⲈⲦⲒ ⲆⲈ ⲈϤϢⲀϪⲈ ⲘⲚ ⲘⲘⲎⲎϢⲈ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲈⲒⲤⲦⲈϤⲘⲀⲀⲨ ⲘⲚ ⲚⲈϤⲤⲚⲎⲨ ⲚⲈⲨⲀϨⲈⲢⲀⲦⲞⲨ ⲠⲈ ϨⲒⲠⲤⲀⲘⲂⲞⲖ ⲈⲨϢⲒⲚⲈ ⲚⲤⲀϢⲀϪⲈ ⲚⲘⲘⲀϤ.

47 [--]

48 ⲚⲦⲞϤ ⲆⲈ ⲀϤⲞⲨⲰϢⲂ ⲠⲈϪⲀϤ ⲘⲠⲈⲦϪⲰ ⲘⲘⲞⲤ ⲚⲀϤ. ϪⲈ ⲚⲒⲘ ⲦⲈ ⲦⲀⲘⲀⲀⲨ ⲀⲨⲰ ⲚⲒⲘ ⲚⲈ ⲚⲀⲤⲚⲎⲨ.

49 ⲀϤⲤⲞⲨⲦⲚⲦⲈϤϬⲒϪ ⲈⲂⲞⲖ ⲈϪⲚ ⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲈⲒⲤⲦⲀⲘⲀⲀⲨ ⲀⲨⲰ ⲚⲀⲤⲚⲎⲨ.

50 ⲠⲈⲒⲦⲈⲒⲢⲈ ⲄⲀⲢ ⲘⲠⲞⲨⲰϢ ⲘⲠⲀⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ ⲠⲀⲒ ⲠⲈ ⲠⲀⲤⲞⲚ ⲀⲨⲰ ⲦⲀⲤⲰⲚⲈ ⲀⲨⲰ ⲦⲀⲘⲀⲀⲨ.

   

Ze Swedenborgových děl

 

True Christian Religion # 499

Prostudujte si tuto pasáž

  
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499. But this needs further illustration. If all created things, animate as well as inanimate, did not have a kind of free will, no creation would have been possible. For if animals did not have free will in natural matters, they could not select food suitable for their nourishment, they could not reproduce or look after their offspring, so there would be no animals. If the fish of the sea and the shellfish of its floor did not have such freedom, there would be no fish or shellfish. Likewise, if every insect did not have it, there would be no silkworm to produce silk, no bee to produce honey and wax, no butterfly to sport with its mate in the air, feed on the nectar of flowers, and represent man's blessed state in the aura of heaven, when like a caterpillar he has shed his outer skin.

[2] If there were not something analogous to free will in the soil of the ground, the seed put into it, and all parts of the tree growing from it, as well as in its fruits, and repeated in the new seeds, there could be no plants. If every metal and every stone, precious as well as common, did not have something analogous to free will, neither metal nor stone could exist, not even a grain of sand. For even this freely absorbs the ether, breathing out its own effluvium, ridding itself of what is exhausted and renewing itself with new material. This is the source of the magnetic field around a magnet, the iron sphere of influence around a piece of iron, copper around copper, silver around silver, gold around gold, stone around stone, nitrous around nitre, sulphurous around sulphur, and of various kinds around every particle of dust in the ground. This influence impregnates the inmost part of every seed and makes it fertile and grow. For failing such an effluvium from every grain of dust in the earth, there would be no commencement of germination and so no means of perpetuating itself. How else could the earth penetrate with dust and water the inmost centre of a seed sown, except by means of its exhalations; as for instance a mustard seed,

Which is smaller than all other seeds, but when it has grown is larger than plants and becomes a great tree, Matthew 13:31-32; Mark 4:30-32.

[3] When then everything created has been endowed with its own kind of freedom, each according to its nature, why should man be denied the free will appropriate to his nature, which is that he should be spiritual? That is why man has been given free will in spiritual matters from the womb to extreme old age in the world, and thereafter for ever.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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