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民數記 6

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1 耶和華摩西

2 你曉諭以色列人:無論女許了特別的願,就是拿細耳的願(拿細耳就是歸主的意思;下同),要離俗歸耶和華

3 他就要遠離清酒濃酒,也不可甚麼清酒濃酒做的醋;不可甚麼葡萄汁,也不可鮮葡萄和乾葡萄。

4 在一切離俗的日子,凡葡萄樹上結的,自核至皮所做的物,都不可

5 在他一切許願離俗的日子,不可用剃刀剃,要由髮綹長長了。他要聖潔,直到離俗歸耶和華的日子滿了。

6 在他離俗歸耶和華的一切日子,不可挨近屍。

7 他的父母或是弟兄姊妹死了的時候,他不可因他們使自己不潔淨,因為那離俗歸的憑據是在他上。

8 在他一切離俗的日子是歸耶和華為聖。

9 若在他旁邊忽然有人死了,以至沾染了他離俗的,他要在第七日,得潔淨的時候,剃

10 第八日,他要把兩隻斑鳩或兩隻雛鴿會幕口,交給祭司。

11 祭司要獻隻作贖祭,隻作燔祭,為他贖那因死屍而有的,並要當日使他的成為潔。

12 他要另選離俗歸耶和華的日子,又要牽一隻一歲的公羊羔來作贖愆祭;但先前的日子要歸徒然,因為他在離俗之間被玷污了。

13 拿細耳人滿了離俗的日子乃有這條例:人要領他到會幕口,

14 他要將供物奉給耶和華,就是隻沒有殘疾、歲的公羊羔作燔祭,隻沒有殘疾、歲的母羔作贖祭,和隻沒有殘疾的公綿作平安祭,

15 並一筐子無酵調的細麵餅,與抹無酵薄餅,並同獻的素祭和奠祭。

16 祭司要在耶和華面前獻那人的贖祭和燔祭;

17 也要把那隻公和那筐無酵餅獻給耶和華作平安祭,又要將同獻的素祭和奠祭獻上。

18 拿細耳人要在會幕口剃離俗的,把離俗上的髮放在平安祭上。

19 他剃了以,祭司就要取那已煮的公條前腿,又從筐子裡取無酵餅和無酵薄餅,都放在他手上。

20 祭司要拿這些作為搖祭,在耶和華面前搖一搖;這與所搖的胸、所舉的腿同為物,歸給祭司。然拿細耳人可以喝酒

21 許願的拿細耳人為離俗所獻的供物,和他以外所能得的獻給耶和華,就有這條例。他怎樣許願就當照離俗的條例行。

22 耶和華曉諭摩西

23 告訴亞倫和他兒子:你們要這樣為以色列人祝福

24 耶和華賜福給你,保護你。

25 耶和華使他的臉光你,賜恩給你。

26 耶和華向你仰臉,賜你平安。

27 他們要如此奉我的名為以色列人祝福;我也要賜福給他們。

   

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Arcana Coelestia # 6119

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6119. 'And why should we die near by you because the silver is lacking?' means that otherwise spiritual death takes place because of the lack of truth. This is clear from the meaning of 'dying' as spiritual death, dealt with below; and from the meaning of 'the silver lacking' as a lack of truth - 'silver' being factual knowledge that holds truth in it and is appropriate, see 6112. What is implied by the notion that spiritual death takes place when there is a lack of truth is that spiritual life consists in deeds carried out in accordance with truths, consequently in useful services. For people endowed with spiritual life possess a yearning and desire for truths with life in view - that is, their end in view is to lead a life according to those truths - thus with useful services in view. Therefore the extent to which they can absorb truths, in accordance with which useful services are to be rendered, determines how much spiritual life they possess, because it determines how much of the light of intelligence and wisdom they possess. When truths are lacking therefore, as happens when a state of shade arrives - a state meant in the Word by 'evening', 6110 - spiritual life languishes. It languishes because things such as belong to the state of shade, that is, to spiritual death, enter in. When this happens people cannot be kept in the light in which they were before but are returned in part to a state of selfhood. As a consequence there emerges from the shade an image of spiritual death, that is, of damnation.

[2] It is clear from very many places in the Word that 'death' means spiritual death, or damnation; but let simply the following be quoted here: In Isaiah,

With righteousness He will judge the poor, and will reprove with uprightness the wretched of the earth. On the other hand He will smite the earth with the rod of His mouth, and with the breath 1 of His lips He will make the wicked die. Isaiah 11:4.

This refers to the Lord. 'The rod of His mouth' and 'the breath of His lips stand for Divine Truth, the source of judgement. 'Dying' stands for suffering damnation. In the same prophet, He Will swallow up death for ever, and the Lord Jehovih will wipe away tears from upon all faces. Isaiah 15:8.

In the same prophet,

The dead will not live, the Rephaim will not rise. To that end You have visited them, You have wiped them out. Isaiah 16:14.

In the same prophet,

Your dead will live, my corpse will rise again. Isaiah 26:19.

In the same prophet,

You have said, We have made a covenant with death, and with hell we have shaped a vision. Your covenant with death will be annulled, and your vision with hell will not stand. Isaiah 28:15, 18.

[3] In Jeremiah,

You look for light, but He will turn it into the shadow of death, He will place it in thick darkness. Jeremiah 13:16.

In Ezekiel,

You have desecrated Me among My people for handfuls of barley and for crusts of bread, to slay souls that ought not to die and to bestow life on souls that ought not to live. Ezekiel 13:19, 22.

In Hosea,

Out of the hand of hell I will redeem them, from death I will deliver them. I will be your plagues, O death; I will be your destruction, O hell! Hosea 13:14.

In David,

You lift me up from the gates of death. Psalms 9:13.

In the same author,

Lighten my eyes, lest perhaps I sleep [the sleep of] death. Psalms 13:3.

In the same author,

The cords of death encompassed me, and the cords of hell. Psalms 18:4-5.

In the same author,

Like sheep they will be placed in hell, death will feed them. Psalms 49:14.

In John,

I have the keys of hell and of death. Revelation 1:18.

In the same book,

He who overcomes will not suffer harm in the second death. Revelation 1:11.

[4] In the same book,

I know your works, that you have a name that you are alive; but you are dead. Be watchful, and strengthen what remains, which is at the point of death. Revelation 3:1-2.

In Matthew,

The people sitting in darkness have seen a great light; and for those sitting in the region and shadow of death, the light has arisen. Matthew 4:16.

In John,

He who hears My word and believes Him who sent Me will have eternal life, and will not come into judgement, but has passed from death to life. John 5:24.

In the same gospel,

I am going away and you will seek Me, but you will die in your sin. I have said to you that you will die in your sins; for unless you believe that I am, you will die in your sins. If anyone keeps My word he will not ever see death. John 8:21, 14, 51-52.

Because 'death' meant damnation those who belonged to the representative Church were forbidden to touch the dead. If they did touch them they were unclean and had to be cleansed, Ezekiel 44:25; Leviticus 15:31; 21:2-3; 22:8; Numbers 6:6-12; 19:11-end.

Poznámky pod čarou:

1. or the spirit

  
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Thanks to the Swedenborg Society for the permission to use this translation.