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民數記 4

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1 耶和華曉諭摩西亞倫

2 你從利未人中,將哥轄子孫的總數,照他們的家室、宗族,

3 三十歲直到五十歲,凡前任職、在會幕裡辦事的,全都計算。

4 哥轄子孫在會幕搬運至之物,所辦的事乃是這樣:

5 的時候,亞倫和他兒子要進去摘遮掩櫃的幔子,用以蒙蓋法櫃,

6 又用海狗蓋在上頭,再蒙上純藍色的毯子,把杠穿上。

7 又用藍色毯子鋪在陳設餅的桌子上,將盤子、調羹、奠酒的爵,和杯擺在上頭。桌子上也必有常設的餅。

8 在其上又要蒙朱紅色的毯子,再蒙上海狗,把杠穿上。

9 要拿藍色毯子,把臺和臺上所用的盞、剪子、蠟花盤,並一切盛的器皿,全都遮蓋。

10 又要把燈臺和燈臺的一切器具包在海狗裡,放在抬架上。

11 上要鋪藍色毯子,蒙上海狗,把杠穿上。

12 又要把所用的一切器具包在藍色毯子裡,用海狗蒙上,放在抬架上。

13 要收去上的灰,把紫色毯子鋪在上;

14 又要把所用的一切器具,就是火鼎、肉鍤子、鏟子、盤子,一切屬的器具都擺在上,又蒙上海狗,把杠穿上。

15 將要起的時候,亞倫和他兒子把所和所的一切器具遮蓋完了,哥轄的子孫就要抬,只是不可摸物,免得他們亡。會幕裡這些物件是哥轄子孫所當抬的。

16 祭司亞倫的兒子以利亞撒所要看守的是點燈的料,並當獻的素祭和膏,也要看守全帳幕與其中所有的,並所和所的器具。

17 耶和華曉諭摩西亞倫

18 你們不可將哥轄人的支派從利未人中剪除。

19 他們挨物的時候,亞倫和他兒子要進去派他們各所當辦的,所當抬的。這樣待他們,好使他們活著,不至亡。

20 只是他們連片時不可進去觀所,免得他們亡。

21 耶和華曉諭摩西

22 你要將革順子孫的總數,照著宗族、家室,

23 三十歲直到五十歲,凡前任職、在會幕裡辦事的,全都數點。

24 革順人各族所辦的事、所抬的物乃是這樣:

25 他們要抬帳幕的幔子和會幕,並會幕的蓋與其上的海狗皮,和會幕簾,

26 院子的帷子和簾(院子是圍帳幕和的)、繩子,並所用的器具,不論是做甚麼用的,他們都要經理。

27 革順的子孫在一切抬物辦事之上都要憑亞倫和他兒子的吩咐;他們所當抬的,要派他們看守。

28 這是革順子孫的各族在會幕裡所辦的事;他們所看守的,必在祭司亞倫兒子以他瑪的

29 至於米拉利的子孫,你要照著家室、宗族把他們數點。

30 三十歲直到五十歲,凡前任職、在會幕裡辦事的,你都要數點。

31 他們辦理會幕的事,就是抬帳幕的板、閂、子,和帶卯的座,

32 院子四圍的子和其上帶卯的座、橛子、繩子,並一切使用的器具。他們所抬的器具,你們要按名指定。

33 這是米拉利子孫各族在會幕裡所辦的事,都在祭司亞倫兒子以他瑪的

34 摩西亞倫與會眾的諸首領將哥轄的子孫,照著家室、宗族,

35 三十歲直到五十歲,凡前任職、在會幕裡辦事的,都數點了。

36 被數的共有二五十名。

37 這是哥轄各族中被數的,是在會幕裡辦事的,就是摩西亞倫耶和華摩西所吩咐數點的。

38 革順子孫被數的,照著家室、宗族,

39 三十歲直到五十歲,凡前任職、在會幕裡辦事的,共有二千六百三十名。

40 a

41 這是革順子孫各族中被數的,是在會幕裡辦事的,就是摩西亞倫耶和華摩西所吩咐數點的。

42 米拉利子孫中各族被數的,照著家室、宗族,

43 三十歲直到五十歲,凡前任職、在會幕裡辦事的,共有三千二百名。

44 a

45 這是米拉利子孫各族中被數的,就是摩西亞倫耶和華摩西所吩咐數點的。

46 凡被數的利未人,就是摩西亞倫以色列眾首領,照著家室、宗族所數點的,

47 三十歲直到五十歲,凡前任職、在會幕裡做抬物之工的,共有八千五百八十名。

48 a

49 摩西按他們所辦的事、所抬的物,憑耶和華的吩咐數點他們;他們這樣被摩西數點,正如耶和華所吩咐他的。

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2276

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2276. 'Perhaps thirty will be found [there]' means some existence of conflict. This is clear from the meaning of the number 'thirty'. The reason 'thirty' means some existence of conflict, thus a small amount of conflict, is that this number is the product of 'five', meaning that which is small, times 'six', meaning toil or conflict, as shown in Volume One, in 649, 720, 737, 900, 1709.

[2] Hence also that number, wherever one reads it in the Word, means something relatively small, as in Zechariah,

I said to them, If it is good in your eyes, give me my wages; and if not, withhold them. And they weighed out my wages, thirty pieces of silver. And Jehovah said to me, Throw it to the potter, the magnificent price I was valued at among them. And I took the thirty pieces of silver and threw it into the house of Jehovah, to the potter. Zechariah 11:12-13.

This stands for how small a value those people placed on the Lord's merit, and on redemption and salvation from Him. 'The poster' stands for reformation and regeneration.

[3] This explains the reference to the same thirty pieces of silver in Matthew,

They took the thirty pieces of silver, the price set on him whom they had bought from the children of Israel, and gave them for the potter's field, as the Lord commanded me. Matthew 27:9-10.

From these words it is quite clear that 'thirty' here stands for the small price set on him. A slave, who was not considered to be worth much, was valued at thirty shekels, as is clear in Moses,

If the ox gores a slave or a servant-girl, the owner shall give to his master thirty shekels of silver; and the ox shall be stoned. Exodus 21:32.

How little a slave was considered to be worth is clear from verses 20-21, of that same chapter. In the internal sense 'a slave' stands for toil.

[4] The reason Levites were called upon for ministerial duty - which is described as one 'coming to perform military service and to do the work in the tent [of meeting] - from thirty up to fifty years of age', Numbers 4:3, 23, 30, 35, 39, 43, was that 'thirty' means those who were beginners, thus those who as yet could perform little of what was meant in the spiritual sense by 'military service'.

[5] There are other places in the Word besides these where 'thirty' is mentioned, such as in the requirement that with a young bull a minchah of three tenths [of fine flour] was to be offered by them, Numbers 15:9. Such was required because the sacrifice of an ox represented natural good, as shown above in 2180, and natural good is small in comparison with spiritual good, which was represented by the sacrifice of a ram, and smaller still in comparison with celestial good, which was represented by the sacrifice of a lamb, with which sacrifices a different number of tenths to the minchah were required, as is clear in verses 4-6 of that chapter, and also in Numbers 28:12-13, 20-21, 28-29; 29:3-4, 9-10, 14-15. These differing numbers of tenths, or proportions, would never have been commanded if they had not embodied heavenly arcana within them.

[6] 'Thirty' again stands for that which is small in Mark,

The seed which fell into good ground yielded fruit, growing up and increasing. One bore thirty-fold, and another sixty, and another a hundred. Mark 4:8.

'Thirty' stands for a small yield and for that which has laboured to only a small extent. Those numbers would not have been specified unless they had embodied the things meant by them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.