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民數記 3

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1 耶和華在西乃曉諭摩西的日子,亞倫摩西的後代如下:

2 亞倫的兒子,長子名叫拿答,還有亞比戶、以利亞撒、以他瑪。

3 這是亞倫兒子的名字,都是受祭司,是摩西叫他們承接聖職供祭司職分的。

4 拿答、亞比戶在西乃的曠野向耶和華獻凡的時候就耶和華面前了。他們也沒有兒子。以利亞撒、以他瑪在他們的父親亞倫面前供祭司的職分。

5 耶和華曉諭摩西

6 你使利未支派近前來,站在祭司亞倫面前好服事他,

7 替他和會眾會幕前守所吩咐的,辦理帳幕的事。

8 又要看守會幕的器具,並守所吩咐以色列人的,辦理帳幕的事。

9 你要將利未人亞倫和他的兒子,因為他們是從以色列人中選出來他的。

10 你要囑咐亞倫和他的兒子謹守自己祭司的職任。近前來的外人必被治死。

11 耶和華曉諭摩西

12 我從以色列人中揀選了利未人,代替以色列人一切頭生的;利未人要歸我。

13 因為凡頭生的是我的;我在埃及擊殺一切頭生的那日就把以色列中一切頭生的,連人帶牲畜都分別為歸我;他們定要屬我。我是耶和華

14 耶和華在西乃的曠野曉諭摩西

15 你要照利未人的宗族、家室數點他們。凡一個月以外的男子都要數點。

16 於是摩西耶和華所吩咐的數點他們。

17 利未眾子的名字是革順、哥轄、米拉利。

18 革順的兒子,按著家室,是立尼、示每。

19 哥轄的兒子,按著家室,是暗蘭、以斯哈、希伯倫、烏薛。

20 米拉利的兒子,按著家室,是抹利、母示。這些按著宗族是利未人的家室。

21 屬革順的,有立尼族、示每族。這是革順的二族。

22 其中被數、從一個月以外所有的男子共有名。

23 這革順的二族要在帳幕西邊安營。

24 拉伊勒的兒子以利雅薩作革順人宗族的首領。

25 革順的子孫在會幕中所要看守的,就是帳幕和罩棚,並罩棚的蓋與會幕簾,

26 院子的帷子和簾(院子是圍帳幕和的),並一切使用的繩子。

27 屬哥轄的,有暗蘭族、以斯哈族、希伯倫族、烏薛族。這是哥轄的諸族。

28 按所有男子的數目,從一個月以外看守所的,共有名。

29 哥轄兒子的諸族要在帳幕的南邊安營。

30 烏薛的兒子以利撒反作哥轄宗族家室的首領。

31 他們所要看守的是約櫃、桌子臺、兩座所內使用的器皿,並簾子和一切使用之物。

32 祭司亞倫的兒子以利亞撒作利未人眾首領的領袖,要監察那些看守所的人。

33 屬米拉利的,有抹利族、母示族。這是米拉利的二族。

34 他們被數的,按所有男子的數目,從一個月以外的,共有名。

35 亞比亥的兒子蘇列作米拉利二宗族的首領。他們要在帳幕的邊安營。

36 米拉利子孫的職分是看守帳幕的板、閂、子、帶卯的座,和帳幕一切所使用的器具,

37 院子四圍的子、帶卯的座、橛子,和繩子。

38 在帳幕前東邊,向日出之地安營的是摩西亞倫,和亞倫的兒子。他們看守聖所,替以色列人守耶和華所吩咐的。近前來的外人必被治死。

39 凡被數的利未人,就是摩西亞倫耶和華吩咐所數的,按著家室,從一個月以外的男子,共有名。

40 耶和華摩西:你要從以色列人中數點一個月以外、凡頭生的男子,把他們的名字記下。

41 我是耶和華。你要揀選利未人歸我,代替以色列人所有頭生的,也取利未人的牲畜代替以色列所有頭生的牲畜

42 摩西就照耶和華所吩咐的把以色列人頭生的都數點了。

43 按人名的數目,從一個月以外、凡頭生的男子,共有十三名。

44 耶和華曉諭摩西

45 你揀選利未人代替以色列人所有頭生的,也取利未人的牲畜代替以色列人牲畜。利未人要歸我;我是耶和華

46 以色列人中頭生的男子比利未人多二十三個,必當將他們贖出來。

47 你要按人丁,照所的平,每人取贖銀五舍客勒(一舍客勒二十季拉),

48 把那多餘之人的贖亞倫和他的兒子。

49 於是摩西從那被利未人所贖以外的人取了贖

50 以色列人頭生的所取之,按所的平,有一六十舍客勒

51 摩西耶和華的話把這贖亞倫和他的兒子,正如耶和華所吩咐的。

   

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Arcana Coelestia # 5576

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5576. 'And the famine grew more serious' means the desolation resulting from the dearth of spiritual things. This is clear from the meaning of 'the famine' as an absence of cognitions of goodness and truth, dealt with in 3364, 5277, 5279, 5181, 5300, and the consequent desolation, 5360, 5376, 5415. And because desolation can arise from a shortage and consequent dearth of spiritual realities, 'the famine' has this meaning too. A famine in the spiritual world or heaven is not a hunger for [bodily] food, for angels do not feed on material food, which is the food for that body which a person carries around in the world. Rather it is a hunger for the kind of food that nourishes their minds, and this, which is called spiritual food, consists in understanding what is true and in having a wise discernment of what is good. And what is amazing, angels are nourished with this food.

[2] This has been made clear to me by the fact that after young children, who have died as young children, have been furnished in heaven with truths that are the constituents of intelligence and with forms of good that are the essence of wisdom, they no longer look like young children but adults, increasingly so as goodness and truth increase with them. The nourishment of angels by spiritual food has also been made clear to me by the fact that they have a constant desire for those things that are the constituents of intelligence and wisdom. At their eveningtime, that is, when they pass through a state in which they lack what they desire, that state compared with other states holds no happiness for them. In that state there is nothing that they hunger and long for more than a new dawning of morning light upon them and their return to the life filled with happiness that comes with intelligence and wisdom.

[3] It may also be seen by anyone who stops to reflect on the matter that understanding what is true and desiring what is good constitute spiritual food. If someone who is enjoying material food that serves to nourish the body is at the same time in a cheerful state of mind and is engaged in conversation about the kinds of things that accord with that state of mind, the material food for the body becomes all the more nourishing. This is an indication of the existence of a correspondence between spiritual food, which feeds the soul, and material food, which feeds the body. The same is clear in addition from the experience of someone who has the desire to furnish his mind with ideas that constitute knowledge, intelligence, and wisdom. If he is denied these he begins to feel sad and distressed, and like somebody in time of famine he has the desire to return to his spiritual food and so to the nourishment of his soul.

[4] It may also be seen from the Word that spiritual food is what nourishes the soul in the way material food nourishes the body, as in Moses,

Man does not live by bread only, but man lives by every utterance of the mouth of Jehovah. Deuteronomy 8:3; Matthew 4:4.

In general 'utterance of the mouth of Jehovah' is the Divine Truth which goes forth from the Lord, and so is every truth contained in wisdom; specifically it is the Word, the foundation and source of ideas constituting wisdom. And in John,

Do not labour for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give you. John 6:17.

This 'food' is clearly the truth that is contained in wisdom and that goes forth from the Lord.

[5] From this one may also recognize what is meant by these words of the Lord recorded in the same chapter,

My flesh is truly food, and My blood truly is drink. John 6:55.

That is to say, 'the Lord's flesh' is Divine Good, 3813, and 'His blood' Divine Truth, 4735. For now that the Lord has made His Human completely Divine, His 'flesh' is nothing else than Divine Good, and His 'blood' nothing else than Divine Truth. One has to understand that in the Divine there is nothing material; therefore in the highest sense, that is, where it has reference to the Lord, 'food' is the Good of Divine Love directed towards the salvation of the human race. This food is also the kind that is meant by the Lord's words in John,

Jesus said to the disciples, I have food to eat of which you do not know. My food is to do the will of Him who sent Me, and to finish His work. John 4:32, 34.

'Doing the will of Him who sent Me, and finishing His work' is saving the human race; and the Divine attribute which motivates this is Divine Love.

From all this one may now see what is meant in the spiritual sense by 'the famine'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.