Bible

 

民數記 24

Studie

   

1 巴蘭耶和華喜歡賜福與以色列,就不像前兩次去求法術,卻面向曠野。

2 巴蘭舉目,以色列人照著支派居住。的靈就臨到他身上,

3 他便題起詩歌:比珥的兒子巴蘭,眼目閉住的人,(閉住或作:睜開)

4 神的言語,得見全能者的異象,眼目睜開而仆倒的人

5 雅各阿,你的帳棚何等華美!以色列阿,你的帳幕何其華麗!

6 如接連的山谷,如旁的園子,如耶和華所栽的沉香樹,如邊的香柏木。

7 要從他的桶裡流出;種子要撒在多之處。他的王必超過亞甲;他的國必要振興。

8 神領他出埃及;他似乎有野牛之力。他要吞喫敵國,折斷他們的骨頭,用射透他們。

9 他蹲如公獅,臥如母獅,誰敢惹他?凡給你祝福的,願他蒙福;凡咒詛你的,願他受咒詛。

10 巴勒向巴蘭生氣,就拍起手來,對巴蘭:我召你來為我咒詛仇敵,不料,你這三次竟為他們祝福

11 如今你快回本地去罷!我想使你得大尊榮,耶和華卻阻止你不得尊榮。

12 巴蘭對巴勒:我豈不是對你所差遣到我那裡的使者

13 巴勒就是將他滿我,我也不得越過耶和華的命,憑自己的意行行歹。耶和華甚麼,我就要甚麼?

14 現在我要回本族去。你來,我告訴你這民日後要怎樣待你的民。

15 他就題起詩歌:比珥的兒子巴蘭:眼目閉住的人,(閉住或作:睜開)

16 神的言語,明白至者的意旨,看見全能者的異象,眼目睜開而仆倒的人

17 他卻不在現時;我望他卻不在近日。有要出於雅各,有杖要興於以色列,必打破摩押的四角,毀壞擾亂.之子。

18 他必得以東為基業,又得仇敵之地西珥為產業;以色列必行事勇敢。

19 有一位出於雅各的,必掌大權;他要除滅城中的餘民。

20 巴蘭觀亞瑪力,就題起詩歌:亞瑪力原為諸國之首,但他終必沉淪。

21 巴蘭觀基尼人,就題起詩歌:你的處本是堅固;你的窩做在巖穴中。

22 然而基尼必至衰微,直到亞述把你擄去。

23 巴蘭又題起詩歌:哀哉!神行這事,誰能得活?

24 必有人乘船從基提界而來,苦害亞述,苦害希伯;他也必至沉淪。

25 於是巴蘭起來,回他本地去;巴勒也回去了。

   

Ze Swedenborgových děl

 

True Christian Religion # 467

Prostudujte si tuto pasáž

  
/ 853  
  

467. In the Word the Garden of Eden does not mean a garden, but intelligence, and a tree does not mean a tree, but man. The Garden of Eden can be shown to mean intelligence and wisdom from the following passages:

In your intelligence and wisdom you made riches for yourself. 1 Ezekiel 28:4.

and in the continuation of this chapter:

Full of wisdom, you were in Eden, God's garden; every kind of precious stone was your covering, Ezekiel 28:12-13.

This is said of the prince and king of Tyre, to whom wisdom is attributed, because Tyre in the Word means the church in respect of knowledge of truth and good, which is the means to wisdom. The precious stones which are to be his covering also mean things known about truth and good; for the prince and king of Tyre were not in the Garden of Eden.

[2] In another passage in Ezekiel:

Asshur is a cedar in Lebanon. The cedars have not hidden it in the garden of God. All the trees in the garden of God were not its equal in beauty; all the trees of Eden in the garden of God envied it, Ezekiel 31:3, 8-9.

And further on:

To whom you thus became like in glory and size among the trees of Eden, Ezekiel 31:18.

This is said of Asshur, because in the Word Asshur means rationality and intelligence arising from this.

[3] In Isaiah:

Jehovah will comfort Zion, and turn its desert into an Eden and its wilderness into a garden of Jehovah, Isaiah 51:3.

Zion there is the church, Eden and the garden of Jehovah are wisdom and intelligence. In Revelation:

To him who overcomes I will grant to eat of the tree of life which is in the midst of the paradise 2 of God, Revelation 2:7.

In the midst of the street, on either side of the river was the tree of life, Revelation 22:2.

[4] These passages show plainly that the garden in Eden, in which we are told Adam was placed, means intelligence and wisdom, because similar things are said of Tyre, Asshur and Zion. A garden also means intelligence in other passages of the Word, such as Isaiah 58:11; 61:11; Jeremiah 31:12; Amos 9:14; Numbers 24:6. This spiritual way of understanding a garden is due to the representations seen in the spiritual world. There parks are to be seen, wherever angels possess intelligence and wisdom; it is the intelligence and wisdom themselves, which they get from the Lord, which produce such appearances around them. This is due to the correspondence, because everything which comes into being in the spiritual world is an example of correspondence.

Poznámky pod čarou:

1. The Latin text repeats here the phrase 'you were in Eden, God's garden' from the next quotation.

2. The Greek word paradeisos, used here in its Latin form, means properly an enclosed garden or park; the meaning 'paradise' arose only later.

  
/ 853  
  

Thanks to the Swedenborg Society for the permission to use this translation.