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民數記 17

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1 耶和華摩西

2 你曉諭以色列人,從他們手下取杖,每支派一根;從他們所有的首領,按著支派,共取十二根。你要將各名字在各的杖上,

3 並要將亞倫的名字在利未的杖上,因為各族長必有根杖。

4 你要把這些杖存在會幕內法櫃前,就是我與你們相會之處。

5 後來我所揀選的那,他的杖必發芽。這樣,我必使以色列人向你們所發的怨言止息,不再達到我耳中。

6 於是摩西曉諭以色列人,他們的首領就把杖交他,按著支派,每首領根,共有十二根;亞倫的杖也在其中。

7 摩西就把杖存在法櫃的帳幕內,在耶和華面前。

8 第二天,摩西進法櫃的帳幕去。誰知利未族亞倫的杖已經發了芽,生了苞,開了,結了熟杏。

9 摩西就把所有的杖從耶和華面前拿出來,給以色列;他們見了,各首領就把自己的杖拿去。

10 耶和華吩咐摩西:把亞倫的杖還放在法櫃前,給這些背叛之子留作記號。這樣,你就使他們向我發的怨言止息,免得他們亡。

11 摩西就這樣行。耶和華怎樣吩咐他,他就怎樣行了。

12 以色列人摩西我們死喇!我們滅亡喇!都滅亡喇!

13 凡挨近耶和華帳幕的是必的。我們都要亡麼?

   

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数字17的解释

Napsal(a) Henry MacLagan (strojově přeloženo do 中文)

第1-6节。启示说,真理的力量是根据它所产生的善而显现的;天人之爱的品质在天人的真理中显现,灵性之爱的品质在灵性的真理中显现;所有的真理都来自于神圣的善;与善结合的真理在善行中具有力量;处于这种状态的人不再受试探。

第7-9节。再如:所有的真理都被认为是通过天体从主而来;因此,当人通过接受善进入内部状态时,他的真理与善连在一起,特别是天体的善与它的真理连在一起,从而在所有的天体中以连续的程度产生善和真理的成果;因此,这表明每个人都有真理的力量,根据他来自主的善。

第10-13节。因此,启示说,天体的真理来自天体的善,是最深处的真理,其中有管理低级真理的所有力量;属灵的人由此承认,从他自己来说,他没有善,没有真理;从他自己来说,冒然接近主的人,必然要遭受灵性的死亡。

Ze Swedenborgových děl

 

Arcana Coelestia # 9864

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9864. 'There shall be four rows of stones, the order being' means all of them joined together, that is to say, all the truths springing from good. This is clear from the meaning of 'four' as a joining together, dealt with in 1686, 9601, 9674; and from the meaning of 'rows of stones' as truths springing from good in their proper order. The setting of them in four rows, three in each row, was decreed in order that the joining together of all the truths springing from the same good, and so their perfection, might be represented; for 'four' means a joining together, as has been stated, and 'three' means perfection, 9825. Indeed since one and the same good is the source from which they all emanate, 9863, and is consequently the one to which they all look back, that good is what joins them all together.

[2] Things that happen in heaven may serve to cast light on all this and show that it is so. All without exception in heaven turn their face towards the Lord; and - marvel that it is - this happens whatever direction they turn to face. As a consequence of this all who are in heaven are joined together as one. But those who are outside heaven turn their face away from the Lord; and the further away they are from heaven the further away their faced is turned. As a consequence of this there is division among them, because they do not love God or their neighbour, only themselves and the world. But this is an arcanum which for those whose thought is ruled by the illusions of the senses is inconceivable; for they cannot at all comprehend how every face in heaven can be always looking, in whatever direction its owner turns, towards the Lord, who is the Sun there. See what has been introduced above in 9828 on this subject.

  
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Thanks to the Swedenborg Society for the permission to use this translation.