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民數記 15

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1 耶和華對摩西說：

2 你曉諭以色列人說：你們到了我所賜給你們居住的地，

3 若願意從牛群羊群中取牛羊作火祭，獻給耶和華，無論是燔祭是平安祭，為要還特許的願，或是作甘心祭，或是逢你們節期獻的，都要奉給耶和華為馨香之祭。

4 那獻供物的就要將細麵伊法十分之一，並油一欣四分之一，調和作素祭，獻給耶和華。

5 無論是燔祭是平安祭，你要為每隻綿羊羔，一同預備奠祭的酒一欣四分之一。

6 為公綿羊預備細麵伊法十分之二，並油一欣三分之一，調和作素祭，

7 又用酒一欣三分之一作奠祭，獻給耶和華為馨香之祭。

8 你預備公牛作燔祭，或是作平安祭，為要還特許的願，或是作平安祭，獻給耶和華，

9 就要把細麵伊法十分之三，並油半欣，調和作素祭，和公牛一同獻上，

10 又用酒半欣作奠祭，獻給耶和華為馨香的火祭。

11 獻公牛、公綿羊、綿羊羔、山羊羔，每隻都要這樣辦理。

12 照你們所預備的數目，按著隻數都要這樣辦理。

13 凡本地人將馨香的火祭獻給耶和華，都要這樣辦理。

14 若有外人和你們同居，或有人世世代代住在你們中間，願意將馨香的火祭獻給耶和華，你們怎樣辦理，他也要照樣辦理。

15 至於會眾，你們和同居的外人都歸一例，作為你們世世代代永遠的定例，在耶和華面前，你們怎樣，寄居的也要怎樣。

16 你們並與你們同居的外人當有一樣的條例，一樣的典章。

17 耶和華對摩西說：

18 你曉諭以色列人說：你們到了我所領你們進去的那地，

19 吃那地的糧食，就要把舉祭獻給耶和華。

20 你們要用初熟的麥子磨麵，做餅當舉祭奉獻；你們舉上，好像舉禾場的舉祭一樣，

21 你們世世代代要用初熟的麥子磨麵，當舉祭獻給耶和華。

22 你們有錯誤的時候，不守耶和華所曉諭摩西的這一切命令，

23 就是耶和華藉摩西一切所吩咐你們的，自那日以至你們的世世代代，

24 若有誤行，是會眾所不知道的，後來全會眾就要將一隻公牛犢作燔祭，並照典章把素祭和奠祭一同獻給耶和華為馨香之祭，又獻一隻公山羊作贖罪祭。

25 祭司要為以色列全會眾贖罪，他們就必蒙赦免，因為這是錯誤。他們又因自己的錯誤，把供物，就是向耶和華獻的火祭和贖罪祭，一並奉到耶和華面前。

26 以色列全會眾和寄居在他們中間的外人就必蒙赦免，因為這罪是百姓誤犯的。

27 若有一個人誤犯了罪，他就要獻一歲的母山羊作贖罪祭。

28 那誤行的人犯罪的時候，祭司要在耶和華面前為他贖罪，他就必蒙赦免。

29 以色列中的本地人和寄居在他們中間的外人，若誤行了甚麼事，必歸一樣的條例，

30 但那擅敢行事的，無論是本地人是寄居的，他褻瀆了耶和華，必從民中剪除。

31 因他藐視耶和華的言語，違背耶和華的命令，那人總要剪除；他的罪孽要歸到他身上。

32 以色列人在曠野的時候，遇見一個人在安息日撿柴。

33 遇見他撿柴的人，就把他帶到摩西、亞倫並全會眾那裡，

34 將他收在監內；因為當怎樣辦他，還沒有指明。

35 耶和華吩咐摩西說：總要把那人治死；全會眾要在營外用石頭把他打死。

36 於是全會眾將他帶到營外，用石頭打死他，是照耶和華所吩咐摩西的。

37 耶和華曉諭摩西說：

38 你吩咐以色列人，叫他們世世代代在衣服邊上做繸子，又在底邊的繸子上釘一根藍細帶子。

39 你們佩帶這繸子，好叫你們看見就記念遵行耶和華一切的命令，不隨從自己的心意、眼目行邪淫，像你們素常一樣；

40 使你們記念遵行我一切的命令，成為聖潔，歸與你們的神。

41 我是耶和華─你們的神，曾把你們從埃及地領出來，要作你們的神。我是耶和華─你們的神。

   

Ze Swedenborgových děl

 

Heaven and Hell # 287

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287. Because these are the origins of peace, the Lord is called the Prince of Peace and says that peace comes from him and that peace is in him. So too angels are called angels of peace and heaven the dwelling place of peace, as in the following passages:

A child is born to us, a son is given to us, on whose shoulder the government [shall rest], and his name shall be called Wonderful, Counselor, God, Hero, Eternal Father, Prince of Peace; of the increase of government and peace there shall be no end. (Isaiah 9:5-6 9:6-7)

Jesus said, "Peace I leave with you, my peace I give you, not as the world gives do I give to you." (John 14:27)

I have told you these things so that you might have peace in me. (John 16:33)

May Jehovah lift his face to you and give you peace. (Numbers 6:26)

The angels of peace weep bitterly, the highways are ruined. (Isaiah 33:7-8)

The work of justice will be peace, and my people will live in a dwelling place of peace. (Isaiah 32:17-18)

[2] We may also gather that "peace" in the Word means divine and heavenly peace from other passages where it is mentioned, as for example in Isaiah 52:7; 54:10; 59:8; Jeremiah 16:5; 25:37; 29:11; Haggai 2:9; Zechariah 8:12; Psalms 37:37; and elsewhere.

Because peace means the Lord and heaven and also heavenly joy and the delight of good, greetings in ancient times were - and consequently still are-"Peace be with you." The Lord confirmed this, too, when he sent out his disciples and told them, "When you enter a house, first say 'Peace be upon this house'; and if a child of peace is there, let your peace rest upon it" (Luke 10:5-6). Further, the Lord himself said "Peace be with you" when he appeared to the apostles (John 20:19, 21, 26).

[3] A state of peace is also meant in the Word when it says that "Jehovah smelled an odor of quietness," as in Exodus 29:18, 25, 41; Leviticus 1:9, 13, 17, 2:2, 9, 6:8, 14 6:15, 21?; Leviticus 23:12-13, 18; Numbers 15:3, 7, 13, 28:6, 8, 13, 29:2, 6, 8, 13, 36. "An odor of quietness," in the heavenly sense, means a perception of peace. 1

Since peace means the oneness of the Divine itself and the divine human in the Lord and the union of the Lord with heaven and with the church and with everyone in heaven, and also with everyone in the church who accepts him, the Sabbath was instituted as a reminder of these matters and was named for quietness and peace. It became the holiest symbol of the church, which is why the Lord called himself the Lord of the Sabbath (Matthew 12:8; Mark 2:27-28; Luke 6:5). 2

Poznámky pod čarou:

1. [Swedenborg's footnote] An odor in the Word means a perception of something pleasant or unpleasant, depending on the quality of the love and faith of the entity described: 3577, 4626, 4628, 4748, 5021 [5621?], 10292. An odor of quietness, in relation to Jehovah, means a perception of peace: 925, 10054. So frankincense, various kinds of incense, and the fragrances in oils and salves came to be representative: 925, 4748, 5621, 10177.

2. [Swedenborg's footnote] In the highest sense, the Sabbath means the oneness of the Divine itself with the divine human in the Lord; and in the inner sense the union of the Lord's divine human with heaven and the church. In a general sense it means the union of the good and the true and therefore the heavenly marriage: 8495, 10356, 10730. So the rest on the Sabbath day meant the state of that oneness, because then the Lord has rest, through which peace and salvation come to the heavens and to earth; and in a relative sense it means the union of the Lord with us, because then we have peace and salvation: 8494, 8510, 10360, 10367, 10370, 10374, 10668, 10730.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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