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馬太福音 8

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1 耶穌下了山,有許多人跟著他。

2 有一個長大痲瘋的拜他,:主若肯,必能叫我潔淨了。

3 耶穌伸手摸他,:我肯,你潔淨了罷!他的大痲瘋立刻就潔淨了。

4 耶穌對他:你切不可告訴人,只要去把身體給祭司察看,獻上摩西所吩咐的禮物,對眾人作證據。

5 耶穌進了迦百農,有一個百夫長進前來,求他說:

6 主阿,我的僕人害癱瘓病,躺在家裡,甚是疼苦。

7 耶穌:我去醫治他。

8 百夫長回答:主阿,你到我舍,我不敢當;只要你一句話,我的僕人就必好了。

9 因為我在人的權,也有兵在我以;對這個:去!他就去;對那個!他就;對我的僕人:你作這事!他就去作。

10 耶穌見就希奇,對跟從的人:我實在告訴你們,這麼大的信心,就是在以色列中,我也沒有遇見過。

11 我又告訴你們,從東從西,將有許多人來,在國裡與亞伯拉罕以撒雅各一同席;

12 惟有本國的子民竟被趕到外邊黑暗裡去,在那裡必要哀哭切齒了。

13 耶穌百夫長:你回去罷!照你的信心,給你成全了。那時,他的僕人就好了。

14 耶穌到了彼得家裡,見彼得的岳母害熱病躺著。

15 耶穌把他的手一摸,熱就退了;他就起來服事耶穌。

16 到了晚上,有人帶著許多被附的來到耶穌跟前,他只用一句話就把都趕出去,並且治好了一切有病的人。

17 這是要應驗先知以賽亞的話,:他代替我們的軟弱,擔當我們的疾病

18 耶穌見許多人圍著他,就吩咐渡到那邊去。

19 有一個文士來,對他:夫子,你無論往那裡去,我要跟從你。

20 耶穌:狐狸有洞,天空的飛鳥有窩,人子卻沒有枕頭的地方。

21 又有一個門徒對耶穌:主阿,容我先回去埋葬我的父親。

22 耶穌:任憑死人埋葬他們的死人;你跟從我罷!

23 耶穌上了船,門徒跟著他。

24 海裡忽然起了暴風,甚至船被波浪掩蓋;耶穌卻睡著了

25 門徒來叫醒了他,:主阿,我們我們喪命啦!

26 耶穌:你們這小信的人哪,為甚麼膽怯呢?於是起來,斥責風和海,風和海就大大的平靜了。

27 眾人希奇,說:這是怎樣的人?連風和海也聽從他了!

28 耶穌既渡到那邊去,到加大拉人的地方,就有兩個被鬼附的人從墳塋裡出迎著他,極其兇猛,甚至沒有人能從那條上經過。

29 他們喊著說:神的兒子,我們與你有甚麼相干?時候還沒有到,你就上這裡我們受苦麼?

30 離他們很遠,有一大群吃食。

31 鬼就央求耶穌,:若把我們趕出去,就打發我們進入群罷!

32 耶穌:去罷!鬼就出來,進入群。全群忽然闖下山崖,投在海裡淹死了

33 放豬的就逃跑進城,將這一切事和被鬼附的人所遭遇的都告訴人。

34 合城的人都出來迎見耶穌,既見了就央求他離開他們的境界。

   

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Doctrine of the Lord # 42

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42. The Lord is called King and the Anointed. That is because He was the Messiah or Christ, and Messiah or Christ means King and Anointed. The Lord is accordingly also meant by King in the Word. He is by the same token meant by David, who was king over Judah and Israel.

That the Lord is called King and the Anointed of Jehovah is apparent from many passages in the Word. We are told, therefore, in the book of Revelation:

...the Lamb will overcome them, for He is Lord of lords and King of kings. (Revelation 17:14)

And in another place:

(He who sat on the white horse had) on His garment...a name written: “King of kings and Lord of lords.” (Revelation 19:16)

It is because the Lord is called King that heaven and the church are called His kingdom, and that His advent into the world is called the Gospel of the Kingdom.

That heaven and the church are called His kingdom may be seen in Matthew 12:28, 16:28; Mark 1:14-15, 9:1, 15:43; Luke 1:33, 4:43, 8:1, 10, 9:2, 11, 60, 10:11, 16:16, 19:11, 21:31, 22:18, 23:51.

And in Daniel:

...God...will cause to rise a kingdom which shall never be destroyed...; it shall break in pieces and consume all (other) kingdoms, while it shall stand forever. (Daniel 2:44)

Again in Daniel:

I was watching in the night visions, and behold, One like the Son of Man, coming with the clouds of heaven! ...Then to Him was given dominion and glory and a kingdom, that all peoples, nations, and languages should worship Him. His dominion is an everlasting dominion..., and His kingdom the one which shall not be destroyed. (Daniel 7:13-14, cf. 7:27)

That His advent is called the Gospel of the Kingdom may be seen in Matthew 4:23, 9:35, 24:14.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.