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利未記 9

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1 到了第八摩西召了亞倫和他兒子,並以色列的長老來,

2 亞倫:你當取牛群中的一隻公犢作贖祭,一隻公綿作燔祭,都要沒有殘疾的,獻在耶和華面前。

3 你也要對以色列人:你們當取一隻公山羊作贖祭,又取一隻犢和一隻綿羊羔,都要一歲、沒有殘疾的,作燔祭,

4 又取一隻公牛,一隻公綿作平安祭,獻在耶和華面前,並取調的素祭,因為今天耶和華要向你們顯現。

5 於是他們把摩西所吩咐的,帶到會幕前;全會眾都近前來,站在耶和華面前。

6 摩西:這是耶和華吩咐你們所當行的;耶和華的榮光就要向你們顯現。

7 摩西亞倫:你就近前,獻你的贖祭和燔祭,為自己與百姓贖,又獻上百姓的供物,為他們贖,都照耶和華所吩咐的。

8 於是,亞倫就近前,宰了為自己作贖祭的犢。

9 亞倫的兒子把血奉給他,他就把指頭蘸在血中,抹在的四角上,又把血倒在腳那裡。

10 惟有贖祭的脂油和腰子,並上取的網子,都燒在上,是照耶和華所吩咐摩西的

11 又用燒在外。

12 亞倫宰了燔祭牲,他兒子把血遞給他,他就灑在的周圍,

13 又把燔祭一塊一塊的、連遞給他,他都燒在上;

14 了臟腑和,燒在上的燔祭上。

15 他奉上百姓的供物,把那給百姓作贖祭的公山羊宰了,為獻上,和先獻的一樣;

16 也奉上燔祭,照例而獻。

17 他又奉上素祭,從其中取一滿把,燒在上;這是在早晨的燔祭以外。

18 亞倫宰了那給百姓作平安祭的公牛和公綿。他兒子把血遞給他,他就灑在的周圍;

19 又把公牛和公綿的脂油、肥尾巴,並蓋臟的脂油與腰子,和上的網子,都遞給他;

20 把脂油放在胸上,他就把脂油燒在上。

21 胸和右腿,亞倫當作搖祭,在耶和華面前搖一搖,都是照摩西所吩咐的。

22 亞倫向百姓舉,為他們祝福。他獻了贖祭、燔祭、平安祭就來了。

23 摩西亞倫進入會幕,又出為百姓祝福耶和華的榮光就向眾民顯現。

24 耶和華面前出來,在上燒盡燔祭和脂油;眾民一見,就都歡呼,俯伏在地。

   

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Apocalypse Revealed # 438

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438. They had tails like scorpions. (9:10) This symbolizes the Word's truths falsified, by which they induce a mental numbness.

A tail symbolizes the last extension of the head, because the brain extends through the spinal column into the tail. Consequently the head and the tail are united as their first and last elements. Consequently, when the head symbolizes a justifying and saving faith alone, the tail symbolizes in summary all its proofs, and as these are taken from the Word, it symbolizes the Word's truths falsified.

Everyone who assumes some principle of religion on the basis of on his own intelligence and puts it at the head of the rest, also takes proof passages from the Word and puts them at the tail, thus inducing a mental numbness in others and so doing them injury. That is why we are told that "they had tails like scorpions," and next, that "there were stings in their tails," and that "their power was to hurt men." For a scorpion symbolizes a persuasiveness that induces a numbness in the intellect (no. 425).

To be assured that the tail is an extension of the brain through the spinal column to its final point, ask any anatomist and he will tell you. Or look at a dog or some other fierce animal that has a tail, and if you treat it kindly and make yourself agreeable to it, you will see its stiffened back soften and its tail move in a corresponding manner. But on the other hand, if you annoy it, its backbone stiffens.

[2] The primary tenet of the intellect that is assumed as a principle is symbolized by the head, and its final expression by the tail, also in the following passages:

...He will cut off head and tail from Israel... The elder and honorable man is the head; but the prophet who teaches lies is the tail. (Isaiah 9:14-15)

There will not be any work for Egypt that the head or tail... may do. (Isaiah 19:15)

Nothing else is symbolized by the dragon's seven heads and the tail by which it drew a third of the stars of heaven and threw them to the earth, in Revelation 12:3-4; and also by the tails like serpents, having heads, with which they do harm, in verse 19 of this chapter.

Since the tail symbolizes the final element, and the final element embraces all the rest, therefore Jehovah said to Moses,

"...take (the serpent) by the tail." And he... caught it, and it became a rod... (Exodus 4:3-4)

The priests were also commanded therefore to remove the whole tail close to the backbone and to sacrifice it with the fat on the entrails, the kidneys, the intestines, and the liver (Leviticus 3:9-11; 8:25; 9:19, Exodus 29:22).

To be shown that the final element contains and embraces all the prior ones, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 38 65, and Angelic Wisdom Regarding Divine Love and Wisdom, nos. 209-216 217-222.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.