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利未記 8

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1 耶和華曉諭摩西

2 你將亞倫和他兒子一同帶來,並將聖衣、膏,與贖祭的一隻公牛、兩隻公綿、一筐無酵帶來,

3 又招聚會眾會幕口。

4 摩西就照耶和華所吩咐的行了;於是會眾聚集會幕口。

5 摩西告訴會眾:這就是耶和華所吩咐當行的事。

6 摩西帶了亞倫和他兒子來,用了他們。

7 給亞倫穿上內袍,束上腰帶,穿上外袍,又加上以弗得,用其上巧工織的帶子把以弗得繫在他身上,

8 又給他戴上胸牌,把烏陵和土明放在胸牌內,

9 把冠冕戴在他上,在冠冕的前面釘上牌,就是冠,都是照耶和華所吩咐摩西的

10 摩西抹帳幕和其中所有的,使他成聖

11 又用油在上彈了次,又抹了的一切器皿,並洗濯盆和盆座,使他成聖

12 又把倒在亞倫的他,使他成聖

13 摩西帶了亞倫的兒子來,給他們穿上內袍,束上腰帶,包上裹頭巾,都是照耶和華所吩咐摩西的

14 他牽了贖祭的公牛來,亞倫和他兒子按在贖祭公牛的上,

15 就宰了公牛。摩西用指頭蘸血,抹在上四角的周圍,使潔淨,把血倒在的腳那裡,使成聖就潔淨了;

16 又取臟上所有的脂油和上的網子,並兩個腰子與腰子上的脂油,燒在上;

17 惟有公牛,連並糞,用燒在外,都是照耶和華所吩咐摩西的

18 他奉上燔祭的公綿亞倫和他兒子按上,

19 就宰了公羊。摩西把血灑在的周圍,

20 切成塊子,把和肉塊並脂油都燒了。

21 了臟腑和,就把全燒在上為馨的燔祭,是獻給耶和華的火祭,都是照耶和華所吩咐摩西的

22 他又奉上第二隻公綿,就是承接聖職之禮的亞倫和他兒子按上,

23 就宰了羊。摩西把些血抹在亞倫的右耳垂上和右的大拇指上,並右的大拇指上,

24 又帶了亞倫的兒子來,把些血抹在他們的右耳垂上和右的大拇指上,並右的大拇指上,又把血灑在的周圍。

25 取脂油和肥尾巴,並臟上一切的脂油與上的網子,兩個腰子和腰子上的脂油,並右腿,

26 再從耶和華面前、盛無酵餅的筐子裡取出無酵餅,餅,個薄餅,都放在脂和右腿上,

27 把這一切放在亞倫的手上和他兒子的手上作搖祭,在耶和華面前搖一搖。

28 摩西從他們的手上拿下來,燒在上的燔祭上,都是為承接聖職獻給耶和華的火祭。

29 摩西的胸作為搖祭,在耶和華面前搖一搖,是承接聖職之禮,歸摩西的分,都是照耶和華所吩咐摩西的

30 摩西取點膏上的血,彈在亞倫和他的衣服上,並他兒子和他兒子的衣服上,使他和他們的衣服一同成聖

31 摩西亞倫和他兒子:把會幕口,在那裡,又承接聖職筐子裡的餅,按我所吩咐的(或作:按所吩咐我的):這是亞倫和他兒子要的。

32 下的和餅,你們要用焚燒。

33 你們不可出會幕,等到你們承接聖職的日子滿了,因為主叫你們承接聖職。

34 今天所行的都是耶和華吩咐行的,為你們贖罪。

35 你們要晝夜會幕口,遵守耶和華的吩咐,免得你們亡,因為所吩咐我的就是這樣。

36 於是亞倫和他兒子行了耶和華藉著摩西所吩咐的一切事。

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9228

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9228. The fact that 'seven' means a whole period from start to finish, thus what is complete, is clear from a large number of places in the Word, as in Isaiah,

The light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, on the day when Jehovah will bind up the hurt 1 of His people. Isaiah 30:26.

This refers to the salvation of faithful believers and their intelligence and wisdom in the Lord's kingdom. 'The moon' is faith received from the Lord, thus belief in the Lord, and 'the sun' is love derived from the Lord, thus love to the Lord, 30-38, 1521, 1529-1531, 2441, 2495, 3636, 3643, 4060, 4321 (end), 4696, 5377, 7078, 7083, 7171, 8644. 'The light of the sun will be sevenfold, as the light of seven days' means a complete state of intelligence and wisdom because of love to and belief in the Lord.

[2] In Ezekiel,

The inhabitants of the cities of Israel will go out, and they will set alight and burn the weapons, both shield and buckler, together with bow and arrows, and hand-staff, and spear; they will set fire to them for seven years, that they may not bring wood from the field nor cut down any from the forests. And they will cleanse the land in seven months. Ezekiel 39:9-10, 12.

This refers to the destruction of falsity. 'The weapons' that are listed here are falsities used by those who are evil to fight against the Church's truths. 'Setting fire to them for seven years' means complete destruction brought about by the desires of self-love and love of the world. 'In order that they may bring no wood from the field or cut down any from the forests' means when no good at all survives, neither in the internal man nor in the external. 'Cleansing the land in seven months' means the complete restoration of goodness and truth within the Church. It has been shown in very many places that 'weapons' are truths fighting against falsities, and in the contrary sense falsities fighting against truths; that 'bow and arrows' means teachings that present truth, and in the contrary sense teachings that present falsity; that 'hand-staff' means the power of truth, and in the contrary sense the power of falsity; that 'setting alight and burning' means laying waste through the desires of self-love and love of the world; that 'wood from the field' means the Church's forms of interior good, and 'wood from the forests' factual knowledge of goodness and truth; and that 'the land' means the Church. Anyone can see that different things are meant here from those which present themselves in the letter, as when it says that they will burn the weapons, and set them alight for seven years, in order that they may bring no wood from the field or cut down any from the forests. People do indeed know that things of a holy and Divine nature are meant, because the Word is holy and comes from God. But they cannot by any means know which things of a holy and Divine nature are contained in these words unless they know what the meaning is of 'weapons', 'seven years' and 'seven months', 'wood from the field' and 'wood from the forests'. From this it is evident that without knowledge gained from the internal sense those prophetic utterances are completely unintelligible.

[3] In David,

Seven times in the day I praise You over the judgements of Your righteousness. Psalms 119:164.

In the same author,

Repay [our] neighbours sevenfold into their bosom. Psalms 79:12.

'Sevenfold' means completely. The meaning is similar in Moses, where it says that they would be punished sevenfold if they went against commandments and statutes, Leviticus 26:18, 21, 24, 28. Anyone who does not know that 'seven' means a whole period from start to finish, and therefore what is complete, will suppose that 'seven weeks' in Daniel means seven lengths of time,

Know and perceive that from the going forth of the Word to restore and to build Jerusalem until the Messiah, the Prince, there will be seven weeks. Daniel 9:25.

But 'seven weeks until the Messiah, the Prince' means what is said of the Lord, namely that He will come in the fullness of time, so that 'seven weeks' means a whole period. From this it is evident that the seven spirits before God's throne, Revelation 1:4, the book sealed with seven seals, Revelation 5:1, and the seven angels holding 'the seven bowls, which are the seven last plagues, Revelation 15:1, 6-7; 21:9, do not mean seven spirits, seven seals, or seven angels, bowls, and plagues, but all things even to completeness. The statement in 1 Samuel 2:5 that the barren has borne seven in like manner does not mean seven but a great amount, even to a complete amount.

[4] Because 'seven' had this meaning it was stipulated that a priest at his initiation should wear the garments for seven days, Exodus 29:30; that his hands should be filled for seven days, 2 Exodus 29:35; that the altar should be sanctified for seven days, Exodus 29:37; and that those initiated into the priesthood should not depart from the tent [of meeting] for seven days, Leviticus 8:33-34. So too with the reference to the unclean spirit going out of a person and returning with seven others, Matthew 12:43-45; Luke 11:26; also where it says that if a brother sins seven times in a day and is seven times converted he is to be forgiven, Luke 17:4; and that the heart of Nebuchadnezzar was changed from [that of] a human being and the heart of a beast was given to him while seven times passed by, Daniel 4:15, 25, 32. For the same reasons also Job's friends sat down with him on the earth seven days and seven nights and spoke nothing to him, Job 2:13. Seventy in a similar way means that which is complete, see 6508, as also does a week, 2044, 3845. From all this it now becomes clear that 'the eighth day' means the initial phase of the following state.

Poznámky pod čarou:

1. literally, break

2. i.e. his consecration should continue for seven days

  
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Thanks to the Swedenborg Society for the permission to use this translation.