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利未記 7

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1 贖愆祭的條例乃是如此:這祭是至的。

2 人在那裡宰燔祭牲,也要在那裡宰贖愆祭牲;其血,祭司要灑在的周圍。

3 又要將肥尾巴和蓋臟的脂油,

4 兩個腰子和腰子上的脂油,就是靠腰兩旁的脂油,並上的網子和腰子,一概取下。

5 祭司要在上焚燒,為獻給耶和華的火祭,是贖愆祭。

6 祭司中的男丁都可以這祭物;要在,是至的。

7 祭怎樣,贖愆祭也是怎樣,兩個祭是個條例。獻贖愆祭贖祭司要得這祭物。

8 獻燔祭的祭司,無論為誰奉獻,要親自得他所獻那燔祭牲的

9 凡在爐中烤的素祭和煎盤中做的,並鐵鏊上做的,都要歸那獻祭的祭司

10 凡素祭,無論是調和的是乾的,都要歸亞倫的子孫,大家均分。

11 人獻與耶和華平安祭的條例乃是這樣:

12 他若為感謝獻上,就要用調無酵餅和抹無酵薄餅,並用調勻細麵做的餅,與感謝祭一同獻上。

13 要用有的餅和為感謝獻的平安祭,與供物一同獻上。

14 從各樣的供物中,他要把個餅獻給耶和華為舉祭,是要歸給灑平安祭牲血的祭司

15 為感謝獻平安祭牲的,要在獻的日子,一點不可留到早晨

16 若所獻的是為還願,或是甘心獻的,必在獻祭的日子,所下的第二也可以

17 但所下的祭,到第三要用焚燒;

18 第三吃了平安祭的,這祭必不蒙悅納,人所獻的也不算為祭,反為可憎嫌的,這祭的,就必擔當他的罪孽。

19 挨了污穢物的就不可,要用焚燒。至於平安祭的,凡潔淨的人都要

20 只是獻與耶和華平安祭的,人若不潔淨而吃了,這人必從民中剪除。

21 有人摸了甚麼不潔淨的物,或是人的不潔淨,或是不潔淨的牲畜,或是不潔可憎之物,吃了獻與耶和華平安祭的,這人必從民中剪除。

22 耶和華摩西

23 你曉諭以色列人:牛的脂油、綿羊的脂油、山羊的脂油,你們都不可

24 自死的和被野獸撕裂的,那脂油可以做別的使用,只是你們萬不可

25 無論何人吃了獻給耶和華當火祭牲畜的脂油,那人必從民中剪除。

26 在你們一切的處,無論是雀的血是野獸的血,你們都不可

27 無論是誰血,那人必從民中剪除。

28 耶和華摩西

29 你曉諭以色列人:獻平安祭給耶和華的,要從平安祭中取些來奉給耶和華

30 他親獻給耶和華的火祭,就是脂油和胸,要帶來,好把胸在耶和華面前作搖祭,搖一搖。

31 祭司要把脂油在上焚燒,但胸要歸亞倫和他的子孫。

32 你們要從平安祭中把右腿作舉祭,奉祭司。

33 亞倫子孫中,獻平安祭牲血和脂油的,要得這右腿為分;

34 因為我從以色列人的平安祭中,取了這搖的胸和舉的腿祭司亞倫和他子孫,作他們從以色列人中所永得的分。

35 這是從耶和華火祭中,作亞倫受膏的分和他子孫受膏的分,正在摩西(原文是他)叫他們前來給耶和華供祭司職分的日子,

36 就是在摩西(原文是他)他們的日子,耶和華吩咐以色列人他們的。這是他們世世代永得的分。

37 這就是燔祭、素祭、贖祭、贖愆祭,和平安祭的條例,並承接聖職的禮,

38 都是耶和華在西乃所吩咐摩西的,就是他在西乃曠野吩咐以色列人獻供物給耶和華之日所說的。

   

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Arcana Coelestia # 10040

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10040. Since the flesh of the young bull together with its skin and dung was burned with fire outside the camp, it becomes clear that the good of love was not meant by its 'flesh' but the evil of [self] love, as accords with the things stated above in 10035 regarding its 'flesh', and in 10038 just above regarding 'the camp'. But the reason why they were allowed to eat the flesh of the sacrifice, as becomes clear from places which come further on, was that in its worship that nation was interested in the outward performance but not in anything internal, see the places referred to in 9320(end), 9380. And an outward performance devoid of anything internal is not at all holy because then it is something done merely by the body and spoken by the mouth, and the heart and soul are not in it. Nevertheless the outward performance devoid of anything internal was called holy because it represented holy and internal things, these being everything that belongs to love and faith received from the Lord and offered back to Him. Since that nation was by nature such they were not permitted to eat blood and fat, because 'blood' meant Divine Truth which composes faith, while 'fat' meant Divine Good which constitutes love, both of which are received from the Lord, see above in 10033. But they were permitted to eat the flesh of a sacrifice because this flesh meant the human proprium or selfhood, 10035; and the proprium of that nation was such that they worshipped the outward forms as being holy but made nothing whatever of their inward substance. And that worship - apart from the representative aspect of it, which was holy - was idolatrous, see 4281, 4311. Furthermore that flesh, as a representative sign, had no other meaning, when its blood represented Divine Truth and its fat Divine Good, 10033; for then that flesh represented something which was devoid of life and soul, as the outward devoid of the inward is, which is referred to as being dead and which is in keeping with the following words in Moses,

You shall not eat the blood, because the blood is the soul; and you shall not eat the soul with the flesh. Deuteronomy 12:23.

[2] The worship of the nation of the catholic religion, as it is called 1 , is almost the same; that is to say, its worship is outward, devoid of anything inward. The common people are prevented from knowing the inner truths of the Word, because they are forbidden to read it, for which reason also it has come about in the Lord's Divine Providence that in the Holy Supper the common people are given the bread or flesh, but not the wine or blood. And yet blood is that which gives life to flesh, even as wine gives it to bread. For just as the bread without the wine provides no nourishment to the body, neither therefore does the good of love, meant by the bread and the flesh, without the truth of faith, meant by the wine and the blood, provide any nourishment to the soul. In the Lord's Divine Providence it has also come about there that the priest should drink the wine, because by this is meant nourishing the soul by means of Divine Truth devoid of the good of love, which is something outwardly holy devoid of anything inwardly so. They have no knowledge that this has happened in the Lord's Divine Providence because they venerate outward things in an idolatrous manner and so have no idea about inward things. If it had been otherwise, then not unlike the Jews they would have profaned holy things. That drinking of the wine by the priest alone is also a sign that knowledge of Divine Truth resides with priests alone and not with the common people, except so far as they are willing to give them it. Regarding the Holy Supper, that the bread and flesh in it are the Divine Good of the Lord's Divine Love towards the human race, and people's love offered back to the Lord, and that the blood and wine are the Divine Truth emanating from the Lord's Divine Good, and so the truth of faith received from the Lord and offered back to Him, see 3464, 3813, 4211, 4217, 4735, 4976, 6135, 6377, 6789, 7850, 9127.

As regards when it was that the flesh of sacrifices should be taken outside the camp to be burned with fire, see Leviticus 4:11-12, 21; and when it was, and by whom, that it should be eaten, Leviticus 6:26-30; 7:6, 15-19; 19:5-6; Deuteronomy 12:7, 17-18, 27; 27:6-7.

Poznámky pod čarou:

1. i.e. Roman Catholicism is seen to be a single nation whose secular as well as spiritual head is the Pope.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Jeremiah 2

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1 The word of Yahweh came to me, saying,

2 "Go, and cry in the ears of Jerusalem, saying, 'Thus says Yahweh, "I remember for you the kindness of your youth, the love of your weddings; how you went after me in the wilderness, in a land that was not sown.

3 Israel [was] holiness to Yahweh, the first fruits of his increase. All who devour him shall be held guilty. Evil shall come on them,"' says Yahweh."

4 Hear the word of Yahweh, O house of Jacob, and all the families of the house of Israel!

5 Thus says Yahweh, "What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after vanity, and are become vain?

6 Neither did they say, 'Where is Yahweh who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and Where no man lived?'

7 I brought you into a plentiful land, to eat its fruit and its goodness; but when you entered, you defiled my land, and made my heritage an abomination.

8 The priests didn't say, 'Where is Yahweh?' and those who handle the law didn't know me. The rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

9 "Therefore I will yet contend with you," says Yahweh, "and I will contend with your children's children.

10 For pass over to the islands of Kittim, and see; and send to Kedar, and consider diligently; and see if there has been such a thing.

11 Has a nation changed [its] gods, which really are no gods? But my people have changed their glory for that which does not profit.

12 "Be astonished, you heavens, at this, and be horribly afraid. Be very desolate," says Yahweh.

13 "For my people have committed two evils: they have forsaken me, the spring of living waters, and cut them out cisterns, broken cisterns, that can hold no water.

14 Is Israel a servant? Is he a native-born [slave]? Why has he become a prey?

15 The young lions have roared at him, and yelled. They have made his land waste. His cities are burned up, without inhabitant.

16 The children also of Memphis and Tahpanhes have broken the crown of your head.

17 "Haven't you procured this to yourself, in that you have forsaken Yahweh your God, when he led you by the way?

18 Now what have you to do in the way to Egypt, to drink the waters of the Shihor? Or what have you to do in the way to Assyria, to drink the waters of the River?

19 "Your own wickedness shall correct you, and your backsliding shall reprove you. Know therefore and see that it is an evil thing and a bitter, that you have forsaken Yahweh your God, and that my fear is not in you," says the Lord, Yahweh of Armies.

20 "For of old time I have broken your yoke, and burst your bonds; and you said, 'I will not serve;' for on every high hill and under every green tree you bowed yourself, playing the prostitute.

21 Yet I had planted you a noble vine, wholly a right seed. How then have you turned into the degenerate branches of a foreign vine to me?

22 For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me," says the Lord Yahweh.

23 "How can you say, 'I am not defiled. I have not gone after the Baals'? See your way in the valley. Know what you have done. [You are] a swift dromedary traversing her ways;

24 a wild donkey used to the wilderness, that snuffs up the wind in her desire. When she is in heat, who can turn her away? All those who seek her will not weary themselves. In her month, they will find her.

25 "Withhold your foot from being unshod, and your throat from thirst. But you said, 'It is in vain. No, for I have loved strangers, and I will go after them.'

26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;

27 who tell wood, 'You are my father;' and a stone, 'You have brought me out:' for they have turned their back to me, and not their face; but in the time of their trouble they will say, 'Arise, and save us.'

28 "But where are your gods that you have made for yourselves? Let them arise, if they can save you in the time of your trouble: for according to the number of your cities are your gods, Judah.

29 "Why will you contend with me? You all have transgressed against me," says Yahweh.

30 "I have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion.

31 Generation, consider the word of Yahweh. Have I been a wilderness to Israel? Or a land of thick darkness? Why do my people say, 'We have broken loose. We will come to you no more?'

32 "Can a virgin forget her ornaments, or a bride her attire? Yet my people have forgotten me for days without number.

33 How well you prepare your way to seek love! Therefore you have taught even the wicked women your ways.

34 Also the blood of the souls of the innocent poor is found in your skirts. You did not find them breaking in; but it is because of all these things.

35 "Yet you said, 'I am innocent. Surely his anger has turned away from me.' "Behold, I will judge you, because you say, 'I have not sinned.'

36 Why do you go about so much to change your way? You will be ashamed of Egypt also, as you were ashamed of Assyria.

37 From there also you shall go forth, with your hands on your head; for Yahweh has rejected those in whom you trust, and you shall not prosper with them.