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利未記 6

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1 耶和華曉諭摩西

2 若有人犯罪,干犯耶和華,在鄰舍交付他的物上,或是在交易上行了詭詐,或是搶奪人的財物,或是欺壓鄰舍,

3 或是在撿了遺失的物上行了詭詐,說謊起誓,在這切的事上犯了甚麼罪;

4 他既犯了罪,有了過犯,就要歸還他所搶奪的,或是因欺壓所得的,或是人交付他的,或是人遺失他所撿的物,

5 或是他因甚麼物起了假誓,就要如數歸還,另外加上五分之一,在查出他有罪的日子要交還本主。

6 也要照你所估定的價,把贖愆祭牲─就是羊群中一隻沒有殘疾的公綿─牽到耶和華面前,給祭司為贖愆祭。

7 祭司要在耶和華面前為他贖罪;他無論行了甚麼事,使他有了罪,都必蒙赦免。

8 耶和華曉諭摩西

9 你要吩咐亞倫和他的子孫說,燔祭的條例乃是這樣:燔祭要放在的柴上,從晚上到天亮,上的要常常燒著。

10 祭司要穿上細麻布衣服,又要把細麻布褲子穿在身上,把上所燒的燔祭灰收起來,倒在的旁邊;

11 隨後要脫去這衣服,穿上別的衣服,把灰拿到外潔淨之處。

12 上的要在其上常常燒著,不可熄滅。祭司要每日早晨在上面燒柴,並要把燔祭擺在上,在其上燒平安祭牲的脂油。

13 上必有常常燒著的,不可熄滅。

14 素祭的條例乃是這樣:亞倫的子孫要在前把這祭獻在耶和華面前。

15 祭司要從其中─就是從素祭的細麵中─取出自己的一把,又要取些和素祭上所有的乳,燒在上,奉給耶和華為馨素祭的紀念。

16 下的,亞倫和他子孫要,必在聖處不帶酵而,要在會幕的院子裡

17 烤的時候不可攙。這是從所獻我的火祭中賜他們的分,是至的,和贖祭並贖愆祭一樣。

18 凡獻給耶和華的火祭,亞倫子孫中的男丁都要這一分,直到萬,作他們永得的分。摸這些祭物的,都要成為

19 耶和華曉諭摩西

20 亞倫的日子,他和他子孫所要獻給耶和華的供物,就是細麵伊法十分之一,為常獻的素祭:早晨一半,晚上一半。

21 要在鐵鏊上用調和做成,調勻了,你就拿進來;烤好了分成塊子,獻給耶和華為馨的素祭。

22 亞倫的子孫中,接續他為受膏的祭司,要把這素祭獻上,要全燒給耶和華。這是永遠的定例。

23 祭司的素祭都要燒了,卻不可

24 耶和華曉諭摩西

25 你對亞倫和他的子孫,贖祭的條例乃是這樣:要在耶和華面前、宰燔祭牲的地方宰贖祭牲;這是至的。

26 為贖罪獻這祭的祭司要,要在聖處,就是在會幕的院子裡

27 凡摸這祭的要成為;這祭牲的血若彈在甚麼衣服上,所彈的那一件要在處洗淨。

28 惟有祭物的瓦器要打碎;若是在銅器裡,這銅器要擦磨,在中涮淨。

29 祭司中的男丁都可以;這是至的。

30 凡贖祭,若將血帶進會幕所贖,那肉都不可,必用焚燒。

   

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Apocalypse Explained # 496

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496. Verse 5. And the angel took the censer and filled it from the fire of the altar, signifies the conjunction of celestial love and spiritual love. This is evident from the signification of a "censer," as being spiritual good (of which above, n. 491, and therefore also spiritual love, since all good is of love; also from the signification of "the fire of the altar," as being celestial love, for "fire" signifies in the Word love in both senses, namely, celestial love and infernal love. "The fire of the altar" signifies celestial love, because the altar of burnt-offering, upon which was the fire, was the chief representative of the worship of the Lord from that love (See above, n. 490); and because this love of the Lord is perpetual, therefore it was appointed that a fire should burn continually upon the altar, and that they should take of that fire in the censers for burning incense, which was done to represent the conjunction of celestial love with spiritual love.

[2] That a fire should burn continually upon the altar is evident from Moses:

And the fire upon the altar shall be kept burning, and shall not be put out; and the priest shall kindle wood on it every morning, and shall arrange on it the burnt-offering and he shall burn on it the fats of the peace-offerings. The fire shall be kept burning continually upon the altar, it shall not be quenched (Leviticus 6:12, 13).

This represented that the Lord's Divine love is unceasing and eternal.

[3] That they should take from the fire of the altar in the censers for burning incense see also in Moses:

Aaron shall take burning coals of fire from off the altar before Jehovah in a censer; and he shall put the incense upon the fire before Jehovah (Leviticus 16:12, 13).

And that Aaron took fire from off the altar, and put incense on it, by which expiation was made for the people (Numbers 16:46, 47).

This represented that all propitiation and expiation were from the Lord's Divine love, as also that everything that has that love in it is heard and received by the Lord; and the rising of the smoke of the incense represented also hearing and reception.

[4] And because Korah, Dathan, and Abiram and their company, took fire from the altar and burned incense, and thence their censers were sanctified:

It was commanded that after they had been swallowed up by the earth, their censers, which were of brass, should be gathered up, and the fire be scattered yonder, and the censers be beaten into plates for covering the altar (Numbers 16:36-39).

This also represented the holiness of the Lord's Divine love. And as incense-offerings were holy from the fire of the altar, so incense-offerings with strange fire were profane, therefore:

Nadab and Abihu, the sons of Aaron, were consumed by fire from heaven, because they offered incense with strange fire (Leviticus 10:1, 2).

Incense offering from strange fire represented worship from love other than Divine, and worship from any other love is profane.

[5] These passages have been cited to make known that "the fire of the altar" signifies the Lord's Divine love, which love in heaven is called Divine celestial love and Divine spiritual love; Divine celestial love is in the Lord's celestial kingdom, and Divine spiritual love is in the Lord's spiritual kingdom. For there are two kingdoms, into which all the heavens are divided, the celestial kingdom and the spiritual kingdom; Divine celestial love constitutes the celestial kingdom, and Divine spiritual love the spiritual kingdom. (That all the heavens are divided into these two kingdoms, see in the work on Heaven and Hell n.20-28; and that these two loves constitute these two kingdoms, or all the heavens, n. 13-19.) But it must be noted that the Lord's Divine love in the heavens is called celestial and spiritual from its reception by the angels, and not from its being divided in itself; also that spiritual love springs from celestial love as an effect from its effecting cause, and as truth from good; for the good of spiritual love is in its essence the truth of the good of celestial love. For this reason these two kingdoms are conjoined with each other and are one in the Lord's sight. But this has been said for those who love to search into interior things. That "fire" signifies love in both senses will be seen confirmed from the Word in what follows.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.