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利未記 19

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1 耶和華摩西

2 你曉諭以色列全會眾:你們要聖潔,因為我耶和華─你們的是聖潔的。

3 你們各都當孝敬父母,也要守我的安息日。我是耶和華─你們的

4 你們不可偏向虛無的,也不可為自己鑄造像。我是耶和華─你們的

5 你們獻平安祭給耶和華的時候,要獻得可蒙悅納。

6 這祭物要在獻的那一天和第二,若有第三的,就必用焚燒。

7 第三若再,這就為可憎惡的,必不蒙悅納。

8 的人必擔當他的罪孽;因為他褻瀆了耶和華的物,那人必從民中剪除。

9 在你們的收割莊稼,不可割盡田角,也不可拾取所遺落的。

10 不可摘盡葡萄園的果子,也不可拾取葡萄園所掉的果子;要留給窮人和寄居的。我是耶和華你─們的

11 你們不可盜,不可欺騙,也不可彼此說謊。

12 不可指著我的名起假誓,褻瀆你的名。我是耶和華

13 不可欺壓你的鄰舍,也不可搶奪他的物。雇工人的工價,不可在你那裡過夜,留到早晨

14 不可咒罵聾子,也不可將絆腳石放在瞎子面前,只要敬畏你的。我是耶和華

15 你們施行審判,不可行不;不可偏護窮人,也不可重看有勢力的人,只要按著公審判你的鄰舍。

16 不可在民中往來搬弄是非,也不可與鄰舍為敵,置之於死(原文作流他的血)。我是耶和華

17 不可心裡恨你的弟兄;總要指摘你的鄰舍,免得因他擔罪。

18 不可報仇,也不可埋怨你本國的子民,卻要人如己。我是耶和華

19 你們要守我的律例。不可叫你的牲畜與異類配合;不可用兩樣攙雜的種種你的地,也不可用兩樣攙雜的料做衣服穿在身上。

20 婢女許配了丈夫,還沒有被贖、得釋放,若與他行淫,二要受刑罰,卻不把他們治死,因為婢女還沒有得自由。

21 那人要把贖愆祭,就是一隻公綿牽到會幕口、耶和華面前。

22 祭司要用贖愆祭的耶和華面前贖他所犯的,他的就必蒙赦免。

23 你們到了迦南,栽種各樣結果子的樹木,就要以所結的果子如未受割禮的一樣。年之久,你們要以這些果子,如未受割禮的,是不可的。

24 第四年所結的果子全要成為,用以讚美耶和華

25 第五年,你們要那樹上的果子,好叫樹給你們結果子更多。我是耶和華─你們的

26 你們不可帶血的物;不可用法術,也不可觀兆。

27 的周圍不可剃,(周圍或作:兩鬢)鬍鬚的周圍也不可損壞。

28 不可為死人用刀劃身,也不可在身上刺花紋。我是耶和華

29 不可辱沒你的女兒,使他為娼妓,恐怕上的人專向淫亂,就滿了大惡。

30 你們要守我的安息日,敬我的聖所。我是耶和華

31 不可偏向那些交鬼的和行巫術的;不可求問他們,以致被他們玷污了。我是耶和華─你們的

32 在白髮的人面前,你要站起來;也要尊敬老人,又要敬畏你的。我是耶和華

33 若有外人在你們國中和你同居,就不可欺負他。

34 和你們同居的外人,你們要看他如本人一樣,並要他如己,因為你們在埃及也作過寄居的。我是耶和華─你們的

35 你們施行審判,不可行不義;在尺、秤、升、斗上也是如此。

36 要用公道天平、公道法碼、公道升斗、公道。我是耶和華─你們的,曾把你們從埃及領出來的。

37 你們要謹守遵行我一切的律例典章。我是耶和華

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9857

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9857. 'And you shall make a breastplate of judgement' means that which has regard to Divine Truth shining forth from Divine Good. This is clear from the meaning of 'a breastplate' as Divine Truth shining forth from the Lord's Divine Good within last and lowest things, dealt with in 9823. It is called 'a breastplate of judgement' because it gave answers, and through these Divine Truth was revealed; furthermore Divine Truth, and therefore doctrinal teachings and a life in accord with them, is meant in the Word by 'judgement'. This then is why this breastplate is referred to as 'the breastplate of judgement', and also further on in this chapter as 'the judgement', in verse 30 - 'Aaron shall carry the judgement of the children of Israel over his heart before Jehovah continually'. And when Joshua was chosen to be leader of the people, it says that he was to stand before Eleazar the priest, who would inquire for him by the judgement of the Urim before Jehovah, Numbers 27:21.

[2] 'Judgement' means Divine Truth and intelligence springing from It, as a consequence of which it means religious teachings and a life in accord with them. This is clear from a large number of places in the Word, such as the following: In Isaiah,

The vineyard of Jehovah Zebaoth is the house of Israel. He looked for judgement, but behold, festering; for righteousness, but behold, a cry. Isaiah 5:7.

'Looking for judgement' means intelligence springing from Divine Truth, and a life in accord with the commandments. In the same prophet,

On the throne there sat in truthfulness, in the tabernacle of David, one who judges and seeks judgement. Isaiah 16:5.

This refers to the Lord's Coming. 'The throne' on which He is going to sit means Divine Truth that emanates from Him, and consequently means the spiritual kingdom, see 2129, 5313, 6397, 8625, 9039. 'Judging judgement' means teaching Divine Truth, and 'seeking judgement' people's acceptance of it.

[3] In the same prophet,

On that day Jehovah will be a tiara of beauty for the remnant of His people, and a spirit of judgement to him who sits in judgement. Isaiah 28:5-6.

'A tiara of beauty', when these words have reference to Jehovah, that is, the Lord, means Divine Intelligence, see above in 9827; and 'a spirit of judgement' means wisdom that springs from Divine Truth, 9818. 'To him who sits in judgement' means one who informs people about or teaches Divine Truth. In the same prophet,

Jehovah has filled Zion with judgement and righteousness. Isaiah 33:5.

'Zion' stands for the celestial Church, 'being filled with judgement' for intelligence that springs from Divine Truth, and 'being filled with righteousness' for wisdom that comes from Divine Good.

[4] In the same prophet,

Who has directed the Spirit of Jehovah? With whom did He deliberate, that He might make Him intelligent, and instruct Him in the way of judgement, and teach Him knowledge, and show Him the way of intelligence? Isaiah 40:13-14.

'The Spirit of Jehovah' means Divine Truth, 9818. 'Instructing Him in the way of judgement' self-evidently means making him knowledgeable, intelligent, and wise. In Jeremiah,

The stork in the sky knows her appointed times, but Jehovah's people do not know the judgement of Jehovah. How can you say, We are wise, and the law of Jehovah is with us? Jeremiah 8:7-8.

'Not knowing the judgement of Jehovah' stands for ignorance of Divine Truth, the source of wisdom; and this is why it says, 'How can you say, We are wise?'

[5] In the same prophet,

Woe to him who builds his house without righteousness, and his upper rooms without judgement! Jeremiah 22:13.

'Building upper rooms without judgement' stands for absorbing ideas that are not true. In Hosea,

I will betroth you to Me forever in righteousness and in judgement, and I will betroth you to Me in truth. Hosea 2:19-20.

'Betrothing in judgement' stands for joining by means of Divine Truth, thus by means of faith and the life of faith. In Amos,

Let judgement flow like water, and righteousness like a mighty torrent. Amos 5:24.

In the same prophet,

You have turned judgement into poison and the fruit of righteousness into wormwood. Amos 6:12.

Here also 'judgement' stands for intelligence that springs from Divine Truth, and for a life based on this.

[6] In Zephaniah,

Jehovah in the morning will bring His judgement to light. Zephaniah 3:5.

'Bringing judgement to light' stands for revealing Divine Truth. In Moses,

All the ways of Jehovah are judgement. Deuteronomy 32:4.

In David,

O Jehovah, Your truth reaches up to the skies, Your righteousness is like the mountains of God, Your judgements [like] the great abyss. Psalms 36:5-6.

In the same author,

Jehovah will bring forth your righteousness as the light, and your judgement as the noonday. Psalms 37:6.

In the same author,

Hear my voice according to Your mercy; O Jehovah, revive me according to Your judgements. Psalms 119:149.

In these places 'judgement' and 'judgements' stand for Divine Truth.

[7] In Luke,

Woe to you Pharisees! You pass by the judgement and the love of God. These you ought to have done. Luke 11:42.

'Passing by the judgement of God' stands for shunning Divine Truth, and 'passing by the love of God' for shunning Divine Good and a life inspired by them both. The fact that this life is also meant accounts for their being told, These you ought to have done. In Isaiah,

Jehovah Zebaoth will be exalted in judgement, and God will be made holy in righteousness. Isaiah 5:16.

In the same author,

... upon the throne of David to establish the kingdom in judgement and in righteousness, from now and even for evermore. Isaiah 9:7.

In the same author,

Give counsel, execute judgement, set your shade like the night in the middle of the day. Isaiah 16:3.

'Executing judgement' stands for acting in accordance with God's truth.

[8] In Jeremiah,

I will raise up for David a righteous branch, who will execute judgement and righteousness in the land. Jeremiah 23:5; 33:15.

In Ezekiel,

If a man has been righteous, one who has executed judgement and righteousness ... [if he] walks in My statutes, and keeps My judgements, to execute truth, he is righteous; he will surely live. Ezekiel 18:5, 9.

In Zephaniah,

Seek Jehovah, O all the meek of the earth, who have executed His judgement. Zephaniah 2:3.

'Executing God's judgement' stands for carrying out Divine Truth or acting in accord with it. In Isaiah,

I have put My Spirit upon Him; He will bring forth judgement to the nations. He will not quench nor will He break until He has set judgement on the earth. Isaiah 42:1, 4.

This refers to the Lord. 'Bringing forth judgement to the nations' and 'setting judgement on the earth' stand for teaching Divine Truth and establishing it in the Church.

[9] In the same prophet,

Law will go out from Me, and I will raise up My judgement to be the light of peoples. Isaiah 51:4.

'Judgement' stands for Divine Truth, 'to be the light of peoples' for to bring enlightenment. In John,

For judgement I came 1 into this world, that those who do not see may see, but those who see may become blind. John 9:39.

'Coming into the world for judgement' stands for coming to reveal Divine Truth, which gives people vision if the Lord is the source of their wisdom, but makes them blind if they themselves are the source of it and on account of this are reputed to be learned.

[10] In Jeremiah,

Swear by the living Jehovah, in truth, in judgement, and in righteousness. Jeremiah 4:2.

In the same prophet,

There is none judging judgement for healthiness; you have no restorative medicaments. Jeremiah 30:13.

In David,

Righteousness and judgement are the support of Your throne; mercy and truth will stand firm before Your face. Psalms 89:14.

'Righteousness' stands for the good that belongs to mercy, and 'judgement' for the truth that belongs to faith, which is why the expression 'mercy and truth' is also used. In Ezekiel,

Jerusalem has changed My judgements into wickedness more than the nations, and My statutes more than the lands. Therefore I will execute in you [My] judgements in the eyes of the nations, and I will scatter all your remnant. Ezekiel 5:6-8, 10, 15.

'Changing judgements' stands for altering truths as they exist in the civic state, these truths being meant by 'judgements' when 'statutes' are also mentioned, see 8972. But 'executing judgements' means passing judgement that points to death, which is damnation, or to life, which is salvation. Salvation or damnation is also meant by 'judgement' when the expression 'day of judgement' or 'hour of judgement' is used, for example in Matthew 11:22, 24; 12:36, 41-42; Luke 10:14; 11:31-32; John 5:28-29; Revelation 14:7; 18:10. The same thing is also meant by 'judgement' when judgement-making is referred to, for example in Matthew 5:21-22; 7:1-2; 23:14, 33; John 5:24, 26-27; 7:24; 8:15-16; 12:31, 47-48; Luke 6:37; 12:13-14, 56-57; 19:21-22; 20:47; 22:30; Mark 12:40; Isaiah 3:14; 41:1; Jeremiah 25:31; 48:21; Joel 3:12; Psalms 7:7-8; 9:4, 7-8; Leviticus 19:15; Deuteronomy 1:16-17; 25:1; Revelation 17:1; 18:10; 20:12-13.

Poznámky pod čarou:

1. The Latin means I come but the Greek means I came, which Swedenborg Has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.