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利未記 15

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1 耶和華摩西亞倫

2 你們曉諭以色列人若身患漏症,他因這漏症就不潔淨了。

3 他患漏症,無論是下流的,是止住的,都是不潔淨。

4 他所躺的都為不潔淨,所的物也為不潔淨。

5 凡摸那的,必不潔淨到晚上,並要衣服,用洗澡

6 患漏症人所之物的,必不潔淨到晚上,並要衣服,用洗澡

7 那摸患漏症人身體的,必不潔淨到晚上,並要衣服,用洗澡

8 若患漏症人吐在潔淨的人身上,那人必不潔淨到晚上,並要衣服,用洗澡

9 患漏症人所騎的鞍子也為不潔淨。

10 凡摸了他身之物的,必不潔淨到晚上;拿了那物的,必不潔淨到晚上,並要衣服,用洗澡

11 患漏症的人沒有用,無論摸了誰,誰必不潔淨到晚上,並要衣服,用洗澡

12 患漏症人所摸的瓦器就必打破;所摸的一切器也必用涮洗。

13 患漏症的人痊愈了,就要為潔淨自己計算,也必衣服,用活身,就潔淨了。

14 第八,要取兩隻斑鳩或是兩隻雛鴿,會幕口、耶和華面前,把鳥交祭司。

15 祭司要獻上隻為贖祭,隻為燔祭;因那人患的漏症,祭司要在耶和華面前為他贖

16 若夢遺,他必不潔淨到晚上,並要用全身。

17 無論是衣服子,被精所染,必不潔淨到晚上,並要用洗。

18 女交合,兩個必不潔淨到晚上,並要用洗澡

19 女人行經,必污穢;凡摸他的,必不潔淨到晚上

20 女人在污穢之中,凡他所躺的物件都為不潔淨,所的物件也都不潔淨。

21 凡摸他的,必不潔淨到晚上,並要衣服,用洗澡

22 凡摸他所甚麼物件的,必不潔淨到晚上,並要衣服,用洗澡

23 在女人的上,或在他的物上,若有別的物件,人一摸了,必不潔淨到晚上

24 男人若與那女同房,染了他的污穢,就要不潔淨;所躺的也為不潔淨。

25 女人若在經期以外患多日的血漏,或是經期過長,有了漏症,他就因這漏症不潔淨,與他在經期不潔淨一樣。

26 他在患漏症的日子所躺的、所的物都要看為不潔淨,與他月經的時候一樣。

27 凡摸這些物件的,就為不潔淨,必不潔淨到晚上,並要衣服,用洗澡

28 女人的漏症若好了,就要計算,然才為潔淨。

29 第八,要取兩隻斑鳩或是兩隻雛鴿,會幕口給祭司。

30 祭司要獻隻為贖祭,隻為燔祭;因那人血漏不潔,祭司要在耶和華面前為他贖

31 你們要這樣使以色列人與他們的污穢隔絕,免得他們玷污我的帳幕,就因自己的污穢亡。

32 這是患漏症和夢遺而不潔淨的,

33 並有月經病的和患漏症的,無論,並與不潔淨同房的條例。

   

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Apocalypse Revealed # 137

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137. Behold, I will cast her into a bed, and those who commit adultery with her into great tribulation. (2:22) This symbolically means that therefore they must be left to their doctrine with its falsifications and be sorely infested by falsities.

A bed symbolizes doctrine, as we will see momentarily. Those committing adultery mean, symbolically, falsifications of truth (see nos. 134 and 136 above). And tribulation symbolizes an infestation by falsities (nos. 33, 95, 101), thus a great tribulation a severe infestation.

A bed symbolizes doctrine because of its correspondence; for as the body rests in its bed, so the mind rests in its doctrine. The doctrine symbolized by a bed, however, is the kind that each person acquires for himself, either from the Word or from his own intelligence. For it is in this that his mind finds repose and, so to speak, sleeps.

The beds that people rest in in the spiritual world come from just such an origin. For everyone there has a bed in keeping with the character of his knowledge and intelligence - the wise having magnificent beds, those without wisdom having humble beds, and falsifiers having squalid beds.

[2] This is the symbolic meaning of a bed in Luke:

I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. (Luke 17:34)

The subject is the Last Judgment. The two men in one bed are two who share the same doctrine, but not the same life.

In John:

Jesus said to (the sick man), "Rise, take up your bed and walk." And... he took up his bed, and walked. (John 5:8-12)

And in Mark:

...(Jesus) said to the paralytic, "Son, your sins are forgiven you." (And to the scribes He said,) "Which is easier, to say..., 'Your sins are forgiven you,' or to say, '...take up your bed and walk'?..." (Then He said,) "Rise, take up your bed (and walk.)" And... he took up the bed and went out (from their presence). (Mark 2:5, 9, 11-12)

It is apparent that a bed has some symbolic meaning here, because Jesus said, "Which is easier, to say, 'Your sins are forgiven you,' or to say, 'Take up your bed and walk'?" To carry one's bed and walk means, symbolically, to meditate on doctrine. That is how it is understood in heaven.

[3] A bed symbolizes doctrine also in Amos:

As a shepherd rescues from the mouth of a lion..., so shall the children of Israel be rescued who dwell in Samaria at the corner of a bed and on the edge of a couch. (Amos 3:12)

At the corner of a bed and on the edge of a couch means relatively removed from the truths and goods of doctrine.

A bed or a couch has the same symbolic meaning elsewhere, as in Isaiah 28:20; 57:2, 7-8.

Because Jacob in the prophecies of the Word symbolizes the church in respect to its doctrine, therefore it is said of him that "he bowed himself on the head of the bed" (Genesis 47:31), that when Joseph came, "he sat up on the bed" (Genesis 48:2), and that "he drew his feet up into the bed and breathed his last" (Genesis 49:33).

Since Jacob symbolizes the church's doctrine, therefore at times, when thinking of Jacob, I have seen at a height before me a man lying on a bed.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.