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耶利米哀歌 3

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1 我是因耶和華忿怒的杖,遭遇困苦的人。

2 引導我,使我行在黑暗中,不行在明裡。

3 他真是終日再三反攻擊我。

4 他使我的枯乾;他折斷(或譯:壓傷)我的骨頭

5 他築壘攻擊我,用苦楚(原文是苦膽)和艱難圍困我。

6 他使我在幽暗之處,像死了許久的人一樣。

7 他用籬笆圍住我,使我不能出去;他使我的銅鍊沉重。

8 我哀號求救;他使我的禱告不得上達。

9 他用鑿過的石頭擋住我的道;他使我的彎曲。

10 他向我如埋伏,如獅子在隱密處。

11 他使我離正,將我撕碎,使我淒涼。

12 他張將我當作靶子。

13 他把箭袋中的箭射入我的肺腑。

14 我成了眾民的笑話;他們終日以我為歌曲。

15 他用苦楚充滿我,使我飽用茵蔯。

16 他又用沙石磣斷我的,用灰塵將我蒙蔽。

17 你使我遠離平安,我忘記處。

18 我就:我的力量衰敗;我在耶和華那裡毫無指望!

19 耶和華啊,求你記念我如茵蔯和苦膽的困苦窘迫。

20 我心想念這些,就在裡面憂悶。

21 我想起這事,裡就有指望。

22 我們不致消滅,是出於耶和華諸般的慈愛;是因他的憐憫不致斷絕。

23 早晨,這都是新的;你的誠實極其廣大!

24 我心裡耶和華是我的分,因此,我要仰望他。

25 凡等候耶和華,心裡尋求他的,耶和華必施恩給他。

26 人仰望耶和華,靜默等候他的救恩,這原是的。

27 人在幼年負軛,這原是的。

28 他當獨無言,因為這是耶和華加在他身上的。

29 他當貼塵埃,或者有指望。

30 他當由人打他的腮頰,要滿受凌辱。

31 因為主必不永遠丟棄人。

32 主雖使人憂愁,還要照他諸般的慈愛發憐憫

33 因他並不甘使受苦,使憂愁。

34 人將世上被囚的踹(原文是壓)在

35 或在至者面前屈枉人,

36 或在人的訟事上顛倒是非,這都是主不上的。

37 除非主命定,誰能成就成呢?

38 禍福不都出於至者的嗎?

39 活人因自己的罪受罰,為何發怨言呢?

40 我們當深深考察自己的行為,再歸向耶和華

41 我們當誠心向上的神舉手禱告。

42 我們犯罪背逆,你並不赦免。

43 你自被怒氣遮蔽,追趕我們;你施行殺戮,並不顧惜。

44 你以黑遮蔽自己,以致禱告不得透入。

45 你使我們在萬民中成為污穢和渣滓。

46 我們的仇敵都向我們大大張

47 恐懼和陷坑,殘害和毀滅,都臨近我們

48 因我眾民遭的毀滅,我就眼淚流如河。

49 我的眼多多流淚,總不止息,

50 直等耶和華垂顧,從

51 因我本城的眾民,我的眼,使我的心傷痛。

52 無故與我為仇的追逼我,像追雀一樣。

53 他們使我的命在牢獄中斷絕,並將一塊石頭拋在我身上。

54 眾水流過我,我:我命斷絕了!

55 耶和華啊,我從深牢中求告你的名。

56 你曾見我的聲音;我求你解救,你不要掩耳不

57 我求告你的日子,你臨近我,:不要懼

58 主啊,你伸明了我的冤;你救贖了我的命。

59 耶和華啊,你見了我受的委屈;求你為我伸冤。

60 他們仇恨我,謀害我,你都見了。

61 耶和華啊,你見他們辱罵我的話,知道他們向我所設的計,

62 並那些起來攻擊我的人口中所說的話,以及終日向我所設的計謀。

63 求你觀看,他們下,起來,都以我為歌曲。

64 耶和華啊,你要按著他們所做的向他們施行報應。

65 你要使他們裡剛硬,使你的咒詛臨到他們。

66 你要發怒追趕他們,從耶和華的除滅他們。

   

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Apocalypse Revealed # 492

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492. "Clothed in sackcloth." This symbolizes the grief experienced meanwhile over the truth's not being accepted.

Being clothed in sackcloth symbolizes grief over the destruction of truth in the church, for garments symbolize truths (nos. 166, 212, 328, 378, 379). Consequently to be clothed in sackcloth, which is not a garment, symbolizes grief over the lack of truth, and where there is no truth, there is no church.

The children of Israel represented grief in various ways, which, because of their correspondence, were symbolic. For example, they would put ash on their heads, roll around in the dust, sit on the ground for a long time in silence, shave themselves, beat their breasts and wail, rend their garments, and also clothe themselves in sackcloth, and so on. Each action symbolized some evil in the church among them for which they were being punished. Then, when they were being punished, they put on a representation of repentance in these ways, and because of their representation of repentance, and at the same time then of their humbling themselves, they were heard.

[2] That putting on sackcloth represented grief over the destruction of truth in the church may be seen from the following passages:

The lion has come up from his thicket... He has gone forth from his place to make your land desolate... For this, clothe yourself with sackcloth, lament, wail. (Jeremiah 4:7-8)

O daughter of my people, gird yourself in sackcloth and roll about in ashes! ...For the destroyer will suddenly come upon us. (Jeremiah 6:26)

Woe to you, Chorazin (and) Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented... in sackcloth and ashes. (Matthew 11:21, Luke 10:13)

After the king of Nineveh heard the words of Jonah, he "laid aside his robe, covered himself with sackcloth and sat in ashes." Moreover, he proclaimed a fast and ordered that "man and beast be covered with sackcloth." (Jonah 3:5-8)

And so on elsewhere, as in Isaiah 3:24; 15:2-3; 22:12; 37:1-2; 50:3; Jeremiah 48:37-38; 49:3; Lamentations 2:10; Ezekiel 7:17-18; 27:31; Daniel 9:3; Joel 1:8, 13; Amos 8:10; Job 16:15-16; Psalms 30:11; Psalms 35:13; 69:10-11; 2 Samuel 3:31; 1 Kings 21:27; 2 Kings 6:30; 19:1-2.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Psalms 69:10-11

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10 When I wept, and chastened my soul with fasting, that was to my reproach.

11 I made sackcloth also my garment; and I became a proverb to them.