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士師記 5

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1 那時,底波拉和亞比挪菴的兒子巴拉作歌,

2 因為以色列中有軍長率領,百姓也甘心犧牲自己,你們應當頌讚耶和華

3 啊,要子啊,要側耳而!我要向耶和華;我要歌頌耶和華以色列的

4 耶和華啊,你從西珥出來,由以東行走。那時漏,雲也落雨。

5 耶和華的面就震動,西乃耶和華以色列的面也是如此。

6 在亞拿之子珊迦的時候,又在雅億的日子,大道無人行走,都是繞道而行。

7 以色列中的官長停職,直到我底波拉興起,等我興起作以色列的母。

8 以色列人選擇新,爭戰的事就臨到城。那時,以色列四萬人中豈能見盾牌槍矛呢?

9 傾向以色列的首領,他們在民中甘犧牲自己。你們應當頌讚耶和華

10 白驢的、繡花毯子的、行的,你們都當傳揚!

11 在遠離弓箭響聲打水之處,人必述說耶和華的作為,就是他治理以色列的作為。那時耶和華的到城

12 底波拉啊,興起!興起!你當興起,興起,唱歌。亞比挪菴的兒子巴拉啊,你當奮興,擄掠你的敵人。

13 那時有餘剩的貴冑和百姓一同下來;耶和華降臨,為我攻擊勇士。

14 本在亞瑪力人的地,從以法蓮來的;便雅憫在民中跟隨。有掌權的從瑪吉來;有持杖檢點民數的從西布倫來;

15 以薩迦的首領與底波拉同來;以薩迦怎樣,巴拉也怎樣。眾人都跟隨巴拉衝下平原;在流便的溪水旁有中定志的。

16 你為何在羊圈內群中吹笛的聲音呢?在流便的溪水旁有中設謀的。

17 基列人安居在約但河外。但人為何等在上?亞設人在口靜,在港口安居。

18 西布倫人是拚命敢的;拿弗他利人在田野的處也是如此。

19 爭戰。那時迦南在米吉多水旁的他納爭戰,卻未得擄掠

20 宿從上爭戰,從其軌道攻擊西西拉。

21 基順古把敵人沖沒;我的靈啊,應當努力前行。

22 那時壯馳驅,踢跳,奔騰。

23 耶和華的使者:應當咒詛米羅斯,大大咒詛其中的居民;因為他們不幫助耶和華,不幫助耶和華攻擊勇士。

24 願基尼人希百的妻雅億比眾婦人多得福氣,比住帳棚的婦人更蒙福祉。

25 西西拉求,雅億給他奶子,用寶貴的盤子給他奶油

26 雅億左拿著帳棚的橛子,右拿著匠人的錘子,擊打西西拉,打傷他的,把他的鬢角打破穿通。

27 西西拉在他前曲身仆倒,在他前曲身倒臥;在那裡曲身,就在那裡死亡。

28 西西拉的母親從窗戶裡往外觀看,從窗櫺中呼叫說:他的戰車為何耽延不呢?他的車輪為何行得慢呢?

29 聰明的宮女安慰他(原文是回答他),他也自言自語地說:

30 他們莫非得財而分?每人得了一兩個女子?西西拉得了彩衣為擄物,得繡花的彩衣為掠物。這彩衣兩面繡花,乃是披在被擄之人頸項上的。

31 耶和華啊,願你的仇敵都這樣滅亡!願你的人如日頭出現,光輝烈烈!這樣,國中太平四十年。

   

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Arcana Coelestia # 10422

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10422. They have gone back suddenly from the way which I commanded them. That this signifies that they have removed themselves from Divine truth, is evident from the signification of “going back from the way,” as being to remove themselves from truths; for “to go back” denotes to remove, because those who are in external things separate from what is internal remove themselves; and “way” denotes truth (of which in what follows). That it is Divine truth from which they remove themselves, is because it is said, “from the way which Jehovah commanded them.”

[2] That “way” denotes truth is from the appearance in the spiritual world, where also there are ways and paths; and in the cities, there appear streets and avenues, and spirits go nowhere else than to those with whom they are consociated by love. From this it is that the quality of the spirits there in regard to truth is known from the way in which they go; for all truth leads to its own love, because that is called truth which confirms what is loved. From this it is that in common human speech “way” denotes truth; for the speech of man has derived this, like many other things, from the spiritual world.

[3] From this then it is that in the Word by “way,” “path” [semita], “path” [trames], “track” [orbitam], “street” [plateam], and “lane” [vicum] are signified truths, and in the opposite sense falsities, as is plain from the following passages, in Jeremiah:

Stand ye beside the ways and see, ask ye for the ways of an age, which way is the best (Jeremiah 6:16).

Make your ways good, and your works; trust ye not upon the words of a lie (Jeremiah 7:3-5).

Learn ye not the way of the nations (Jeremiah 10:2).

I will give to every man according to his ways, according to the fruit of his works (Jeremiah 17:10).

They have caused them to stumble in their ways, in the paths of an age, that they might go away in the paths, in a way not paved (Jeremiah 18:15).

I will give them one heart and one way (Jeremiah 32:39).

Make known to me Thy ways, O Jehovah; teach me Thy paths; lead me in Thy truth (Psalms 25:4-5).

In the days of Jael the ways ceased, and those going in the paths went through crooked ways (Judges 5:6).

Go ye back from the way, cause ye to turn aside from the path. Thine ears shall hear a word behind thee, This is the way, go ye in it (Isaiah 30:11, 21).

The ways have been laid waste; he that passeth through the way hath ceased (Isaiah 33:8).

A path shall be there, and a way, which shall be called the way of holiness; the unclean shall not pass through it, but it shall be for those; he that walketh in the way, and fools, shall not err (Isaiah 35:8).

[4] The voice of one crying in the wilderness, Prepare ye the way of Jehovah, make plain in the solitude a path for our God. With whom took He counsel, that he might teach Him the way of judgment, and show Him the way of intelligence? (Isaiah 40:3, 14).

To say to them that are in darkness, Be ye revealed; they shall feed on the ways. I will make all My mountains a way; and My paths shall be exalted (Isaiah 49:9, 11).

The way of peace they have not known; and there is no judgment in their tracks; they have perverted their paths for themselves; whosoever treadeth on it shall not know peace (Isaiah 59:8).

Prepare ye the way for the people; pave ye, pave ye, the path; say ye to the daughter of Zion, Behold thy salvation cometh (Isaiah 62:10-11).

I put a way in the sea, a path in the mighty waters; I will put a way in the wilderness (Isaiah 43:16, 19).

Cursed be he that maketh the blind to wander in the way (Deuteronomy 27:18).

Go ye unto the outlets of the ways, and whomsoever ye shall find, call ye to the wedding (Matthew 22:9).

Jesus said, I am the way, the truth, and the life (John 14:6).

In these passages, and in many others, by “way” is signified truth, and in the opposite sense falsity.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.