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約書亞記 5

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1 約但河西亞摩利人的諸和靠迦南人的諸耶和華以色列人前面使約但河的乾了,等到我們過去,他們的心因以色列人的緣故就消化了,不再有膽氣。

2 那時,耶和華吩咐約書亞:你製造火石刀,第二以色列人割禮

3 約書亞就製造了火石刀,在除皮山那裡給以色列人割禮

4 約書亞行割禮的緣故,是因為從埃及出來的眾民,就是一切能打仗的男丁,出了埃及以後,都在曠野的上。

5 因為出來的眾民都受過割禮;惟獨出埃及以後、在曠野的上所生的眾民都沒有受過割禮

6 以色列人在曠野走了四十年,等到國民,就是出埃及的兵丁,都消滅了,因為他們沒有耶和華的話。耶和華曾向他們起誓,必不容他們耶和華向他們列祖起誓、應許賜我們,就是流奶與蜜之

7 他們的子孫,就是耶和華所興起來接續他們的,都沒有受過割禮;因為在上沒有給他們行割禮,約書亞這才給他們行了。

8 國民都受完了割禮,就住在中自己的地方,等到痊愈了。

9 耶和華對約書亞:我今日將埃及的羞辱從你們身上輥去了。因此,那地方吉甲吉甲就是輥的意思),直到今日。

10 以色列人吉甲安營。正十四晚上,在耶利哥平原逾越節

11 逾越節的次日,他們就吃了的出產;正當那日無酵餅和烘的穀。

12 他們吃了的出產,第二日嗎哪就止住了,以色列人也不再有嗎哪了。那一年,他們卻迦南的出產。

13 約書亞靠近耶利哥的時候,舉目觀,不料,有一個裡有拔出來的刀,對面站立。約書亞到他那裡,問他:你是幫助我們呢,是幫助我們敵人呢?

14 他回答:不是的,我是要作耶和華軍隊的元帥。約書亞就俯伏在下拜,:我有甚麼話吩咐僕人

15 耶和華軍隊的元帥對約書亞:把你上的鞋脫下來,因為你所站的地方的。約書亞就照著行了。

   

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Two

  

The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see if we consider the conflicts we tend to have between our "hearts" and our "heads" -- between what we want and what we know. Our "hearts" tell us that we want pie with ice cream for dinner; our "heads" tell us we should have grilled chicken and salad. If we can bring those two together and actually want what's good for us, we'll be pretty happy. We're built that way -- with our emotions balanced against our intellect -- because the Lord is built that way. His essence is love itself, or Divine Love, the source of all caring, emotion and energy. It is expressed as Divine Wisdom, which gives form to that love and puts it to work, and is the source of all knowledge and reasoning. In His case the two aspects are always in conjunction, always in harmony. It's easy also to see how that duality is reflected throughout creation: plants and animals, food and drink, silver and gold. Most importantly, it's reflected in the two genders, with women representing love and men representing wisdom. That's the underlying reason why conjunction in marriage is such a holy thing. So when "two" is used in the Bible to indicate some sort of pairing or unity, it means a joining together. In rare cases, however, "two" is used more purely as a number. In these cases it stands for a profane or unholy state that comes before a holy one. This is because "three" represents a state of holiness and completion (Jesus, for instance, rose from the tomb on the third day), and "two" represents the state just before it.