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約書亞記 10

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1 耶路撒冷王亞多尼洗德見約書亞奪了艾城,盡行毀滅,怎樣待耶利哥耶利哥的王,也照樣待艾城和艾城的王,又基遍居民以色列人立了和約,在他們中間,

2 就甚懼;因為基遍城,如都城般,比艾城更,並且城內的人都是勇士。

3 所以耶路撒冷王亞多尼洗德打發人去見希伯崙王何咸、耶末王毘蘭、拉吉王雅非亞,和伊磯倫王底璧,說:

4 求你們上來幫助我,我們好攻打基遍,因為他們與約書亞和以色列人立了和約。

5 於是五個亞摩利,就是耶路撒冷、希伯崙、耶末、拉吉、伊磯倫,大家聚集,率領他們的眾軍上去,對著基遍,攻打基遍

6 基遍人就打發人往吉甲中去見約書亞,:你不要袖不顧你的僕人,求你速速上來拯我們,幫助我們,因為地亞摩利人的諸都聚集攻擊我們

7 於是約書亞和他一切兵丁,並大能的勇士,都從吉甲上去。

8 耶和華對約書亞:不要他們;因為我已將他們交在你裡,他們無一能在你面前站立得住。

9 約書亞就終夜從吉甲上去,猛然臨到他們那裡。

10 耶和華使他們在以色列人面前潰亂。約書亞在基遍的殺敗他們,追趕他們,在伯和崙的上坡擊殺他們,直到亞西加和瑪基

11 他們在以色列人面前逃跑,正在伯和崙下坡的時候,耶和華上降冰雹在他們身上,(冰雹原文作石頭)直降到亞西加,打他們。被冰雹的,比以色列人用刀殺的還多。

12 耶和華將亞摩利人交付以色列人的日子,約書亞就禱告耶和華,在以色列人眼前:日頭阿,你要停在基遍月亮阿,你要止在亞雅崙

13 於是日頭停留,月亮止住,直等國民向敵人報仇。這事豈不是在雅煞珥上麼?日頭在當中停住,不急速下落,約有一日之久。

14 在這日以前,這日以耶和華的禱告,沒有像這日的,是因耶和華以色列爭戰。

15 約書亞和以色列眾人回到吉甲中。

16 那五逃跑,藏在瑪基大洞裡。

17 有人告訴約書亞說:那五已經到了,都藏在瑪基大洞裡。

18 約書亞:你們把幾塊石頭輥到洞,派人看守,

19 你們卻不可耽延,要追趕你們的仇敵,擊殺他們儘邊的人,不容他們進自己的城邑,因為耶和華─你們的已經把他們交在你們裡。

20 約書亞和以色列人殺敗他們,直到將他們滅盡;其中剩下的人都進了堅固的城。

21 眾百姓就安然回瑪基大中,到約書亞那裡。沒有一敢向以色列人

22 約書亞打開,將那五從洞裡帶出來,領到我面前。

23 眾人就這樣行,將那五,就是耶路撒冷、希伯崙、耶末、拉吉、伊磯倫,從洞裡帶出來,領到約書亞面前。

24 帶出那五到約書亞面前的時候,約書亞就召了以色列來,對那些和他同去的軍長:你們近前來,把踏在這些的頸項上。他們就近前來,把踏在這些的頸項上。

25 約書亞對他們:你們不要懼,也不要驚惶。應當剛強壯膽,因為耶和華必這樣待你們所要攻打的一切仇敵。

26 約書亞將這五王殺死,在五棵上。他們就在上直晚上

27 日頭要落的時候,約書亞一吩咐,人就把屍首從上取,丟在他們藏過的洞裡,把幾塊石頭放在洞,直存到今日。

28 當日,約書亞奪了瑪基大,用刀擊殺城中的人和王;將其中一切人盡行殺滅,沒有留下一個。他待瑪基大王,像從前待耶利哥王一樣。

29 約書亞和以色列眾人從瑪基大往立拿去,攻打立拿。

30 耶和華將立拿和立拿的王也交在以色列人裡。約書亞攻打這城,用刀擊殺了城中的一切人,沒有留下一個。他待立拿王,像從前待耶利哥王一樣。

31 約書亞和以色列眾人從立拿往拉吉去,對著拉吉安營,攻打這城。

32 耶和華將拉吉交在以色列人裡。第二約書亞就奪了拉吉,用刀擊殺了城中的一切人,是照他向立拿一切所行的。

33 那時基色王荷蘭上來幫助拉吉,約書亞就把他和他的民都擊殺了,沒有留下一個。

34 約書亞和以色列眾人從拉吉往伊磯倫去,對著伊磯倫安營,攻打這城。

35 當日就奪了城,用刀擊殺了城中的人。那日,約書亞將城中的一切人盡行殺滅,是照他向拉吉一切所行的。

36 約書亞和以色列眾人從伊磯倫上希伯崙去,攻打這城,

37 就奪了希伯崙和屬希伯崙的諸城邑,用刀將城中的人與王,並那些城邑中的人,都擊殺了,沒有留下一個,是照他向伊磯倫所行的,把城中的一切人盡行殺滅。

38 約書亞和以色列眾人回到底璧,攻打這城,

39 就奪了底璧和屬底璧的城邑,又擒獲底璧的,用刀將這些城中的人盡行殺滅,沒有留下一個。他待底璧和底璧,像從前待希伯崙和立拿與立拿一樣。

40 這樣,約書亞擊殺全的人,就是、高原、坡的人,和那些的諸,沒有留下一個。將凡有氣息的盡行殺滅,正如耶和華以色列的所吩咐的。

41 約書亞從加低斯巴尼亞攻擊到迦薩,又攻擊歌珊,直到基遍

42 約書亞時殺敗了這些,並奪了他們的,因為耶和華以色列的以色列爭戰。

43 於是約書亞和以色列眾人回到吉甲中。

   

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Arcana Coelestia # 7553

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7553. 'Behold, about this time tomorrow I am causing it to rain an extremely heavy hail' means falsities destroying all things of the Church among them. This is clear from the meaning of 'rain in the form of hail' as falsities arising from evil that destroy forms of the truth and good of faith, thus things of the Church. Those falsities are meant by 'rain in the form of hail' because then the raindrops are like stones and can destroy both men and beasts, as well as crops in the field, and also because they are pieces of ice. In general 'rain' means a blessing, or in the contrary sense a curse, 1445. When it means a blessing a flowing in and receiving of the truth of faith and the good of charity is meant; for that is a blessing. But when 'rain' means a curse falsity opposed to the truth of faith and evil opposed to the good of charity is meant, for these are a curse. 'Rain in the form of hail' however in general means a curse which is brought on by falsity arising from evil, in particular of falsity arising from evil that is opposed to the Church's truths and forms of good.

[2] These kinds of falsity are meant by 'rain in the form of hail' in the following places: In Ezekiel,

I will dispute with Gog with pestilence and blood; and deluging rain and hailstones, fire and brimstone will I cause to rain on him and on his hordes, and on the many peoples that are with him. Ezekiel 38:22.

'Gog' stands for external worship separated from internal, thus for those who, when charity has been annihilated, make Divine worship consist entirely in external observances. 'Hailstones' stands for falsities that arise from evil.

[3] In the same prophet,

Let My hand be against the prophets who see vanity and divine a lie. Say to those who daub [the wall] with what is not suitable that it will fall. There will come deluging rain from which you, O hailstones, will fall; and stormy wind will tear it apart. Ezekiel 13:9, 11.

'Prophets who are seers of vanity and diviners of a lie' stands for those who are teachers of evils and falsities. 'Those who daub [the wall] with what is unsuitable' stands for the fact that they fabricate falsities and make them look like the truth. These people are called 'hailstones' because of their falsities. But in the original language a different word, meaning intense hail, is used here and in the preceding quotation.

[4] In Isaiah,

Then Jehovah will cause His glorious voice 1 to be heard, and His arm will see repose, in the indignation of [His] anger, and the flame of a devouring fire, [in] scattering and deluging, and hailstones. Isaiah 30:30-31.

'Hailstones' stands for the laying waste of truth by means of falsities. In the same prophet,

Behold, powerful and strong is the Lord, like a deluge of hail, a killing tempest, like a deluge of mighty overflowing waters, He will cast them down to the earth with His hand. The hail will overturn the refuge of a lie, and the waters will deluge the hiding-place. 2 Isaiah 28:2, 17.

'A deluge' stands for being plunged into falsities, and so for undergoing vastation of truth, 705, 739, 790, 5725, 6853, 'a deluge of hail' for the destruction of truth by means of falsities. In David,

He struck their vine with hail, and their sycamore-fig trees with heavy hail. And He gave up 3 their beasts to the hail, and their flocks to coals of fire. He let loose on them His fierce anger. Psalms 78:47-49.

[5] In the same author,

He made their rain into hail, a flaming fire in their land; and He struck their vines and their fig trees, and broke to pieces the trees of their borders. Psalms 105:32-33.

'Hail' and 'rain' stand for the laying waste of truth and good by means of falsities arising from evil. 'Vine' stands for the truth and goodness of the internal Church, 'sycamore-fig' and 'fig' for the truths and forms of good of the external Church. In the same author,

He who gives snow like wool, He sprinkles the hear-frost like dust; He who discharges His hail like balls - who can stand before His cold? Psalms 147:16-17.

'Hail' stands for falsities arising from evils. In the same author,

He made darkness His hiding-place, and His surroundings His tent - darkness of waters, clouds of the heavens. From the brightness before Him, clouds passed with hail and coals of fire. Jehovah thundered in the heavens, and the Most High uttered His voice, hail, and coals of fire, so that He sent His arrows and scattered them. Psalms 18:11-14.

'Hail' stands for falsities arising from evils which lay waste truths and forms of good.

[6] In John,

The first angel sounded and there came hail, and fire mixed with blood; and it fell onto the earth so that a third part of the trees were burned, and all green grass was burned up. Revelation 8:7.

'Hail' stands for falsities arising from evil; 'fire mixed with blood' stands for evil desires together with falsified truths; 'the trees which were burned' stands for cognitions of truth that were destroyed by evil desires; and 'the green grass that was burned up' stands for known facts about truth that were destroyed in a similar way. For the meaning of 'fire' as evil desires, see 1297, 1861, 2446, 5071, 5215, 6314, 6832, 7314; of 'blood' as falsified truth, 4775, 6878, 7317, 7326; and of 'trees' as cognitions, 2722 (end), 2972.

[7] In Joshua,

It happened, when they fled before Israel on the descent of Beth Horon, that Jehovah cast down on them large [hail]stones from heaven, as far as Azekah, so that they died. Those who died from the hailstones were more than those whom the children of Israel killed with the sword. Joshua 10:11.

This refers to the five kings who camped against Gibeon. These kings and their peoples represented those who, being steeped in falsities arising from evils, therefore died from the hailstones. Balls of hail are called stones because 'stones' too mean falsities.

From all this one may see what is meant by 'hail' and by 'rain in the form of hail', namely falsities arising from evils. And since these falsities are meant, the laying waste of truth and good is also meant, for falsities arising from evils are what lay them waste.

Poznámky pod čarou:

1. literally, the glory of His voice

2. The Latin means they will deluge the hiding-place of waters, but the Hebrew means the waters will deluge the hiding-place, which Swedenborg has in his rough draft.

3. literally, shut up

  
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Thanks to the Swedenborg Society for the permission to use this translation.