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耶利米書 52

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1 西底家登基的時候年二十歲,在耶路撒冷作王十年。他母親名叫哈慕他,是立拿人耶利米的女兒。

2 西底家行耶和華眼中看為惡的事,是照約雅敬一切所行的。

3 因此耶和華的怒氣在耶路撒冷猶大發作,以致將人民從自己的面前趕出。

4 西底家背叛巴比倫王。他作王第九年十初十日,巴比倫王尼布甲尼撒率領全軍攻擊耶路撒冷,對城安營,四圍築壘攻城。

5 於是城被圍困直到西底家王十一年。

6 初九日,城裡有大饑荒,甚至百姓都沒有糧食。

7 城被攻破,一切兵丁就在夜間從靠近王園兩城中間的,出城逃跑迦勒底人正在四圍攻城。他們就往亞拉巴逃去。

8 迦勒底軍隊追趕西底家王,在耶利哥平原追上他。他的全軍都離開他四散了。

9 迦勒底人就拿住王,帶他到在哈馬利比拉的巴比倫王那裡;巴比倫王便審判他。

10 巴比倫王在西底家眼前殺了他的眾子,又在利比拉殺了猶大的一切首領,

11 並且剜了西底家的眼睛,用銅鍊鎖著他,到巴比倫去,將他囚在監裡,直到他死的日子。

12 巴比倫王尼布甲尼撒十九年五初十日,在巴比倫王面前侍立的護衛長尼布撒拉旦進入耶路撒冷

13 焚燒耶和華的殿和王宮,又焚燒耶路撒冷房屋,就是各戶家的房屋

14 跟從護衛長迦勒底的全軍就拆毀耶路撒冷四圍的城牆

15 那時護衛長尼布撒拉旦將民中最窮的和城裡所剩下的百姓,並已經投降巴比倫王的人,以及大眾所剩下的人,都擄去了。

16 但護衛長尼布撒拉旦留下些民中最窮的,使他們修理葡萄園,耕種田

17 耶和華殿的銅並殿內的盆座和銅迦勒底人都打碎了,將那銅運到巴比倫去了,

18 又帶去、鏟子、蠟剪、盤子、調羹,並所用的一切銅器、

19 杯、火鼎、碗、臺、調羹、爵,無論的,護衛長也都帶去了。

20 所羅門耶和華殿所造的兩根銅個銅,並座的十隻銅牛,這切的銅多得無法可稱。

21 十八肘,厚指,是空的,圍十二肘。

22 上有銅頂,五肘;銅頂的周圍有網子和石榴,都是銅的。那子照此樣,也有石榴

23 柱子四面有九十六個石榴,在網子周圍,共有一石榴

24 護衛長拿住大祭司西萊雅、副祭司西番亞,和個把門的,

25 又從城中拿住個管理兵丁的(或譯:太監),並在城裡所遇常見王面的和檢點國民軍長的書記,以及城裡所遇見的國民六十

26 護衛長尼布撒拉旦將這些人帶到利比拉的巴比倫王那裡。

27 巴比倫王就把他們擊殺在哈馬的利比拉。這樣,猶大人被擄去離開本

28 尼布甲尼撒所擄的民數記在下面:在他第七年擄去猶大人二十名;

29 尼布甲尼撒十年從耶路撒冷擄去三十人;

30 尼布甲尼撒二十年,護衛長尼布撒拉旦擄去猶大人四十五名;共有人。

31 猶大王約雅斤被擄後三十年,巴比倫王以未米羅達元年十二二十五日,使猶大王約雅斤抬,提他出監,

32 又對他恩言,使他的位高過與他一同在巴比倫眾的位,

33 給他脫了囚服。他終身在巴比倫王面前飯。

34 巴比倫王賜他所需用的食物,日日賜他一分,終身是這樣,直到他死的日子。

   

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Apocalypse Revealed # 238

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238. Before the throne there was a sea of glass, like crystal. (4:6) This symbolizes a new heaven formed of Christians who possessed general truths taken from the literal sense of the Word.

Atmospheres are seen in the spiritual world, and also bodies of water, as in our world - ethereal atmospheres seemingly where angels of the highest heaven dwell, airy atmospheres seemingly where angels of the intermediate heaven dwell, and watery ones seemingly where angels of the lowest heaven dwell. These watery atmospheres, moreover, are seas that are seen at the borders of heaven, and the inhabitants there are people who possess general truths taken from the literal sense of the Word. To be shown that waters symbolize truths, see no. 50 above.

As the place where waters terminate and are collected, a sea therefore symbolizes Divine truth in its terminal expressions.

Accordingly, since the One sitting on the throne means the Lord (no. 230), and since the seven lamps which are the seven spirits of God before the throne mean a new church which will possess Divine truth from the Lord (no. 237), it is apparent that the sea of glass that was before the throne means the church with people who are at its peripheries.

[2] Seas at the borders of the heavens are something I have been granted to see, and it has been given me to speak with the inhabitants there and so to learn the truth of this matter through personal experience. The inhabitants appeared to me to be living in a sea, but they said that they did not live in a sea but in an atmosphere. It was apparent to me from this that a sea is an appearance of the Divine truth emanating from the Lord in its terminal expressions.

The existence of seas in the spiritual world is clearly apparent from the fact that they were often seen by John, as in the present instance, and in 5:13 verses; 7:1-3; 8:8-9; 10:2, 8; 13:1; 14:7; 15:2; 16:3; 18:17, 19, 21; 20:13.

The sea is called a sea of glass like crystal owing to the translucence of the Divine truth emanating from the Lord.

[3] Since Divine truth in its terminal expressions produces the appearance of a sea in the spiritual world, therefore a sea elsewhere in the Word has a similar symbolic meaning, as in the following passages:

On that day living waters shall flow out from Jerusalem, part of them to the eastern sea and part of them to the western sea. (Zechariah 14:8)

Living waters from Jerusalem are the church's Divine truths from the Lord. The sea is consequently where they terminate.

(Jehovah,) Your way was in the sea, and Your path in many waters. (Psalms 77:19)

Thus said Jehovah, who made a way in the sea, and a path through the many waters... (Isaiah 43:16)

(Jehovah) has founded (the world) on the seas, and established it on the rivers. (Psalms 24:2)

(Jehovah) set the earth on its foundations, so that it should not be moved to eternity. You covered it with the deep (or sea) as with a garment. (Psalms 104:5-6)

The earth was "founded on the sea" because the church, which is meant by the earth, is founded on general truths. For these are its footings and foundations.

[4] I will dry up (Babylon's) sea and make her spring dry... The sea will come up over Babylon; she will be covered with the multitude of its waves. (Jeremiah 51:36, 42)

To dry up Babylon's sea and make her spring dry means, symbolically, to extinguish all the church's truth from the firsts to the lasts of it.

They shall walk after Jehovah..., and His sons shall come with honor from the sea. (Hosea 11:10)

The sons from the sea are people who possess general truths or truths in their terminal expressions.

(Jehovah,) who builds His ascents in the heavens..., who calls the waters of the sea and pours them over the face of the earth... (Amos 9:6)

By the word of Jehovah the heavens were made... He gathers the waters of the sea together as a heap, putting the depths in storehouses. (Psalms 33:6-7)

...by My rebuke I dry up the sea, I make the rivers a wilderness. (Isaiah 50:2)

And so likewise in other places.

[5] Since a sea symbolizes Divine truth with people who live on the borders of heaven, therefore Tyre and Sidon, which were on the seacoast, symbolized the church in respect to its learned concepts of goodness and truth. And therefore "the islands of the sea" 1 likewise symbolize people engaged in a relatively remote Divine worship (no. 34).

For the same reason, too, the word used for the sea in Hebrew is "the west," that is, the direction in which the sun's light turns into its evening state, or truth into haziness.

We will see in subsequent discussions that a sea also symbolizes the natural component of a person divorced from his spiritual one, thus also hell.

Poznámky pod čarou:

1. Also called "the isles of the sea" and "the coastlands of the sea." See Isaiah 11:11; 24:15

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.