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耶利米書 45

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1 猶大王約西亞的兒子約雅敬第四年,尼利亞的兒子巴錄將先知耶利米中所上。耶利米

2 巴錄啊,耶和華以色列的

3 巴錄(原文是你)曾:哀哉!耶和華將憂愁加在我的痛苦上,我因唉哼而困乏,不得安歇。

4 你要這樣告訴他,耶和華如此:我所建立的,我必拆毀;我所栽植的,我必拔出;在全我都如此行。

5 你為自己圖謀事麼?不要圖謀!我必使災禍臨到凡有血氣的。但你無論往哪裡去,我必使你以自己的命為掠物。這是耶和華的。

   

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])