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耶利米書 25

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1 猶大王約西亞的兒子約雅敬第四年,就是巴比倫王尼布甲尼撒的元年,耶和華論猶大眾民的臨到耶利米

2 先知耶利米就將這話對猶大眾人和耶路撒冷的一切居民

3 猶大王亞們的兒子約西亞十三年直到今日,這二十三年之內,常有耶和華的臨到我;我也對你們傳,就是從起來,只是你們沒有聽從。

4 耶和華也從起來,差遣他的僕人先知到你們這裡來(只是你們沒有從,也沒有側耳而),

5 :你們各人當回頭,離開惡道和所作的惡,便可居住耶和華古時所賜你們和你們列祖之地,直到永遠

6 不可隨從別事奉敬拜,以你們所作的惹我發怒;這樣,我就不加害與你們。

7 然而你們沒有從我,竟以所做的惹我發怒,陷害自己。這是耶和華的。

8 所以萬軍之耶和華如此:因為你們沒有從我的

9 我必召北方的眾族和我僕人巴比倫王尼布甲尼撒攻擊這和這居民,並四圍一切的國民。我要將他們盡行滅絕,以致他們令人驚駭、嗤笑,並且永久荒涼。這是耶和華的。

10 我又要使歡喜和快樂的聲音,新郎和新婦的聲音,推磨的聲音和的亮,從他們中間止息。

11 這全必然荒涼,令人驚駭。這些國民要服事巴比倫王七十年。

12 七十年滿了以後,我必刑罰巴比倫王和那國民,並迦勒底人,因他們的罪孽使那永遠荒涼。這是耶和華的。

13 我也必使我向那,就是記在這上的,是耶利米向這些國民的預言,都臨到那

14 因為有多國和必使迦勒底人作奴僕;我也必照他們的行為,按他們所做的報應他們。

15 耶和華以色列的對我如此:你從我中接這杯忿怒的酒,使我所差遣你去的各國的民喝。

16 他們了就要東倒西歪,並要發狂,因我使刀臨到他們中間。

17 我就從耶和華的中接了這杯,給耶和華所差遣我去的各國的民喝,

18 就是耶路撒冷猶大的城邑,並耶路撒冷的君與首領,使這城邑荒涼,令人驚駭、嗤笑、咒詛,正如今日一樣。

19 又有埃及法老和他的臣僕、首領,以及他的眾民,

20 並雜族的人民和烏斯的諸,與非利士的諸(亞實基倫、迦薩、以革倫,以及亞實突剩下的人);

21 以東摩押、亞捫人、

22 推羅的諸、西頓的諸的諸

23 底但、提瑪、布斯,和一切剃周圍頭髮的;

24 亞拉伯的諸、住曠野雜族人民的諸

25 心利的諸、以攔的諸、瑪代的諸

26 北方遠近的諸,以及天下上的萬國了,以示沙克(就是巴比倫)也要

27 你要對他們:萬軍之耶和華以色列的如此:你們要,且要,要嘔吐,且要跌倒,不得再起來,都因我使刀臨到你們中間。

28 他們若不肯從你接這杯,你就要對他們:萬軍之耶和華如此:你們一定要

29 我既從稱為我名下的城起首施行災禍,你們能盡免刑罰麼?你們必不能免,因為我要命刀臨到上一切的居民。這是萬軍之耶和華的。

30 所以你要向他們預言這一切的,攻擊他們,耶和華必從天吼叫,從所發聲,向自己的羊群大聲吼叫;他要向上一切的居民吶喊,像踹葡萄的一樣。

31 必有響聲達到極,因為耶和華與列國相爭;凡有血氣的,他必審問;至於惡人,他必交。這是耶和華的。

32 萬軍之耶和華如此:看哪,必有災禍從這國發到那國,並有暴風從極颳起。

33 到那日,從這邊直到那邊都有耶和華所殺戮的。必無人哀哭,不得收殮,不得葬埋,必在上成為糞土。

34 牧人哪,你們當哀號,呼喊;眾的頭目啊,你們要滾在灰中;因為你們被殺戮分散的日子足足來到。你們要跌碎,好像美器打碎一樣。

35 牧人無逃跑;眾的頭目也無法逃脫。

36 聽啊,有牧人呼喊,有眾頭目哀號的聲音,因為耶和華使他們的草場變為荒場。

37 耶和華發出猛烈的怒氣,平安的羊圈就都寂靜無聲。

38 他離了隱密處像獅子一樣,他們的,因刀劍凶猛的欺壓,又因他猛烈的怒氣都成為可驚駭的。

   

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Apocalypse Revealed # 668

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668. "For Your judgments have been manifested." This symbolically means that the truths in the Word openly attest to this.

Judgments symbolize the Divine truths in accordance with which a person is to live, truths which reveal his character and are the precepts against which he will be judged. Moreover, because these Divine truths are found in the Word, and the Word now lies open, testifying that the Lord alone is God of heaven and earth, therefore the declaration that "Your judgments have been manifested" means symbolically that the truths in the Word attest to this.

That the Word now lies open, testifying that the Lord alone is God of heaven and earth, that a person ought to live in accordance with His precepts, and that today's faith is to be rejected, can be seen from four doctrinal works now published, one being The Doctrine of the New Jerusalem Regarding the Lord, another The Doctrine of the New Jerusalem Regarding the Sacred Scripture, a third The Doctrine of Life for the New Jerusalem, and fourth The Doctrine of the New Jerusalem Regarding Faith. These are the doctrines meant by the declaration, "For Your judgments have been manifested."

[2] Since the Lord embodies Divine good and truth, and since judgment symbolizes Divine truth, and righteousness Divine good, therefore in many passages referring to the Lord we find mention of righteousness and judgment, as for example in the following:

Zion shall be redeemed in righteousness, and her repatriates with judgment. (Isaiah 1:27)

(He will sit) upon the throne of David and over His kingdom, to... establish it with judgment and righteousness... (Isaiah 9:7)

Be Jehovah exalted, for He dwells on high, and has filled the earth with judgment and righteousness. (Isaiah 33:5)

...let him who glories glory in this..., that... Jehovah (exercises)...judgment and righteousness in the earth. (Jeremiah 9:24)

...I will raise to David a righteous Branch, who shall reign as a King... and execute judgment and righteousness in the earth. (Jeremiah 23:5; 33:15)

I will betroth Myself to you forever... in righteousness and with judgment... (Hosea 2:19)

Judgment will flow like water, and righteousness like a mighty stream. (Amos 5:24)

Your righteousness, (O Jehovah,) is like the mountains of God, Your judgments like a great deep. (Psalms 36:6)

(Jehovah) shall bring forth His righteousness as the light, and judgment as the noonday. (Psalms 37:6)

(Jehovah) will judge His people with righteousness, and His wretched with judgment. (Psalms 72:2)

Righteousness and judgment are the foundation of His throne. (Psalms 89:14)

...when I learn the judgments of Your righteousness... Seven times a day I praise You because of the judgments of Your righteousness. (Psalms 119:7, 164)

And elsewhere that people ought to exercise righteousness and judgment, as in Isaiah 1:21; 5:16; 56:1; 58:2; Jeremiah 4:2; 22:3, 13, 15; Ezekiel 18:5; 33:14, 16, 19; Amos 6:12; Micah 7:9; Deuteronomy 33:21; John 16:8, 10-11. Righteousness there refers to the goodness of truth, and judgment to the truth accompanying goodness.

[3] Since judgment refers to truth, and righteousness to goodness, therefore in some places we find references to truth and righteousness, as in Isaiah 11:5, Psalms 85:11. Also in Psalms:

The judgments of Jehovah are true; they are righteous altogether. More to be desired are they than gold..., and sweeter than honey... (Psalms 19:9-10)

That the Lord's government in the celestial kingdom is termed one of righteousness, and in the spiritual kingdom one of judgment, may be seen in the book Heaven and Hell (published in London), nos. 214-216.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.