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耶利米書 24

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1 巴比倫王尼布甲尼撒將猶大約雅敬兒子耶哥尼雅和猶大的首領,並工匠、鐵匠從耶路撒冷擄去,到巴比倫。這事以耶和華指給我,有兩筐無花果放在耶和華的殿前。

2 筐是極無花果像是初熟的;筐是極壞的無花果,壞得不可

3 於是耶和華問我耶利米見甚麼?我:我無花果的極,壞的極壞,壞得不可

4 耶和華的臨到我說:

5 耶和華以色列的如此:被擄去的猶大人,就是我打發離開這迦勒底人去的,我必看顧他們如這無花果,使他們得處。

6 我要眷顧他們,使他們得處,領他們歸回這。我也要建立他們,必不拆毀;栽植他們,並不拔出。

7 我要賜他們認識我的知道我是耶和華。他們要作我的子民,我要作他們的,因為他們要一歸向我。

8 耶和華如此:我必將猶大王西底和他的首領,以及剩在這耶路撒冷的餘民,並埃及猶大人都交出來,好像那極壞、壞得不可無花果

9 我必使他們交出來,在天下萬國中拋來拋去,遭遇災禍;在我趕逐他們到的各處成為凌辱、笑談、譏刺、咒詛。

10 我必使刀、饑荒、瘟疫臨到他們,直到他們從我所賜給他們和他們列祖之地滅絕。

   

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Apocalypse Revealed # 883

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883. "And He will dwell with them, and they shall be His people. And He Himself will be with them their God." This symbolizes their conjunction with the Lord, which is of such a nature that the people are in Him and He in them.

His dwelling with them symbolizes a conjunction of the Lord with them, as we will see below. The people's being His people, and His being with them their God, symbolically means that they are the Lord's, and that He is their Lord. Moreover, because dwelling with them symbolizes conjunction, it symbolically means that they will be in the Lord and have the Lord in them. Otherwise there is no conjunction. That this is the nature of the conjunction is clearly apparent from the Lord's words in John:

Abide in Me, and I in you... I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. (John 15:4-5)

And elsewhere:

At that day you will know that I am in My Father, and you in Me, and I in you. (John 14:20)

He who eats My flesh and drinks My blood abides in Me, and I in him. (John 6:56)

[2] The Lord's assuming a humanity and uniting it with the Divinity He had in Him from birth, which is called the Father, had as its goal a conjunction with people, as is apparent also in John:

For their sakes I sanctify Myself, that they also may be sanctified in the truth..., that they may be one as We are one: I in them, and You in Me. (John 17:19, 21-23, 26)

It follows from this that the conjunction is formed with the Lord's Divine humanity, that it is a reciprocal one, and that this is the only means of conjunction with the Divine called the Father.

[3] The Lord also teaches that the conjunction is formed by the Word's truths and by living in accordance with them (John 14:20-24; 15:7).

This, then, is what is meant by the Lord's dwelling with them and their being His people, and His being with them their God. So, too, elsewhere where the same words occur: Jeremiah 7:23; 11:4; Ezekiel 14:11; Jeremiah 24:7; 30:22; Ezekiel 11:20; 36:28; 37:23, 27; Zechariah 8:8; Exodus 29:45.

[4] To dwell with them symbolizes a conjunction with them because to dwell symbolizes conjunction out of love, as may be seen from many passages in the Word. It may be seen also from the abodes of angels in heaven. Heaven is distinguished into countless societies, all of them different from each other in accordance with the differences in their love's affections, in general and in particular. Each society embodies one particular variety of affection, and the people in it have dwellings distinct from each other, depending on how close or akin they are within that variety of affection, and those who are the most closely related dwell together in the same house. Dwelling together, therefore, when said of married partners, symbolizes in the spiritual sense conjunction by love.

It should be known that conjunction with the Lord is not the same as His presence. Conjunction with the Lord is possible only with people who turn to Him directly, His presence with everyone else.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.