Bible

 

耶利米書 17

Studie

   

1 猶大是用筆、用金鋼鑽記錄的,銘刻在他們的版上和角上。

2 他們的兒女記念他們岡上、青翠旁的偶。

3 我田野的山哪,我必因你在四境之內所犯的,把你的貨物、財寶,並邱壇當掠物交仇敵;

4 並且你因自己的罪必失去我所賜給你的產業。我也必使你在你所不認識的上服事你的仇敵;因為你使我怒中起,直燒到永遠

5 耶和華如此:倚靠人血的膀中離棄耶和華的,那人有禍了!

6 因他必像沙漠的杜松,不見福樂到,卻要曠野乾旱之處,無人居住的鹼

7 倚靠耶和華、以耶和華為可靠的,那人有福了!

8 他必像栽於水旁,在河邊扎,炎熱到,並不懼怕,子仍必青翠,在乾旱之年毫無掛慮,而且結果不止。

9 比萬物都詭詐,壞到極處,誰能識透呢?

10 我─耶和華是鑒察、試驗肺腑的,要照各所行的和他做事的結果報應他。

11 那不按正道得財的,好像鷓鴣菢不是自己下的蛋;到了中年,那財都必離開他,他終久成為愚頑人。

12 我們的所是榮耀的寶座,從太初安置在處。

13 耶和華以色列的盼望啊,凡離棄你的必致蒙羞。耶和華說:離開我的,他們的名字必在土裡,因為他們離棄我這活水的泉源。

14 耶和華啊,求你醫治我,我便痊愈,拯我,我便得;因你是我所讚美的。

15 他們對我耶和華的在哪裡呢?叫這應驗罷!

16 至於我,那跟從你作牧人的職分,我並沒有急忙離棄,也沒有想那災殃的日子;這是你知道的。我口中所出的言語都在你面前。

17 不要使我因你驚恐;當災禍的日子,你是我的避難所。

18 願那些逼迫我的蒙羞,卻不要使我蒙羞;使他們驚惶,卻不要使我驚惶;使災禍的日子臨到他們,以加倍的毀壞毀壞他們。

19 耶和華對我如此:你去站在平民的門口,就是猶大出入的,又站在耶路撒冷的各門口

20 對他們:你們這猶大猶大眾人,並耶路撒冷的一切居民,凡從這些進入的都當耶和華的

21 耶和華如此:你們要謹慎,不要在安息日擔甚麼擔子進入耶路撒冷的各

22 也不要在安息日從家中擔出擔子去。無論何工都不可做,只要以安息日為日,正如我所吩咐你們列祖的。

23 他們卻不從,不側耳而,竟硬著頸項不,不受教訓。

24 耶和華:你們若留意從我,在安息日不擔甚麼擔子進入這城的各,只以安息日為日,在那日無論何工都不做;

25 那時就有大衛寶座的君和首領,他們與猶大,並耶路撒冷居民,或車,或進入這城的各,而且這城必存到永遠

26 也必有人從猶大城邑和耶路撒冷四圍的各處,從便雅憫、高原、,並,都燔祭、平安祭、素祭,和乳香,並感謝祭,到耶和華的殿去。

27 你們若不從我,不以安息日為日,仍在安息日擔擔子,進入耶路撒冷的各,我必在各中點;這也必燒燬耶路撒冷宮殿,不能熄滅。

   

Ze Swedenborgových děl

 

Heaven and Hell # 365

Prostudujte si tuto pasáž

  
/ 603  
  

365. We may gather from this that rich people arrive in heaven just as much as poor people do, one as easily as the other. The reason people believe that it is easy for the poor and hard for the rich is that the Word is misunderstood when it talks about the rich and the poor. In the spiritual meaning of the Word, "the rich" means people who are amply supplied with understandings of what is true and good, that is, people in the church where the Word is. "The poor" means people who lack these understandings but who long for them, or people outside the church, where the Word is not found.

[2] The rich person dressed in purple and fine linen who was cast into hell means the Jewish nation. Because they had the Word and were therefore amply supplied with understandings of what is good and true, they are called "rich." The garments of purple actually mean understandings of what is good, and the fine linen means understandings of what is true. 1 The poor person who was lying in the gateway and who longed to feast on the crumbs that were falling from the rich person's table, who was carried up into heaven by angels, means the non-Jews who did not have understandings of what is good and true but who still longed for them (Luke 16:19, 31).

The rich who were invited to the great feast but who excused themselves also mean the Jewish nation, and the poor who were brought in to replace them mean the non-Jews who were outside the church (Luke 12:16-24, 14:16-24).

[3] We need also to explain who are meant by the rich of whom the Lord said, "It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God" (Matthew 19:24). "The rich person" here means the rich in both senses, natural and spiritual. Rich people in the natural sense are people who have abundant wealth and set their hearts on it, while in a spiritual sense they are people who are amply supplied with insights and knowledge (for these are spiritual wealth) and who want to use them to get themselves into heavenly and ecclesiastical circles by their own intellect. Since this is contrary to the divine design, it says that it is easier for a camel to get through the eye of a needle. On this level of meaning, a camel means our cognitive and informational level in general, and the eye of a needle means spiritual truth. 2

Nowadays people do not know that this is the meaning of the camel and the eye of a needle because there has not yet been any access to the knowledge that teaches what is meant spiritually by the things that the Word says literally. There is spiritual meaning in the details of the Word, and natural meaning as well; because the Word was written in pure correspondences of natural realities with spiritual ones in order to effect a union of heaven and the world, or of angels with us, once the direct union had ceased. We can see from this exactly who are meant by the rich in the Word.

[4] We may gather from a number of passages that on the spiritual level "the rich" in the Word refers to people who enjoy insights into what is good and true and that wealth means those insights themselves, which are spiritual riches: see Isaiah 10:12-14; 30:6-7; 45:3, Jeremiah 17:3; 47:7 [Jeremiah 48:7?], Jeremiah 50:36-37; 51:13, Daniel 5:2-4, Ezekiel 26:7, 12; 27:1-36; Zechariah 9:3-4; Psalms 45:12; Hosea 12:9; Revelation 3:17-18, Luke 14:33, and elsewhere. On the poor in the spiritual sense as people who do not have insights into what is good and true but who long for them, see Matthew 11:5; Luke 6:20-21; 14:21; Isaiah 14:30; 29:19; 41:17-18; Zephaniah 3:12, 18 [13]. An explanation of the spiritual meaning of all these passages may be found in 10227 of Secrets of Heaven.

Poznámky pod čarou:

1. [Swedenborg's footnote] Garments mean things that are true, and therefore insights: 1033 [1073?], 2576, 5319, 5954, 9212, 9216, 9952, 10536. Purple means heavenly good: 9467. Linen means truth of a heavenly origin: 5319, 9469, 9744.

2. [Swedenborg's footnote] A camel in the Word means our cognitive and informational level in general: 3048, 3071, 3143, 3145. What embroidery, embroidering, and therefore needles Arcana Coelestia 9688. To start from outward facts in order to gain access to truths of faith is contrary to the divine design: 10236. People who do this become insane in matters of heaven and the church: 128-130, 232-233, 6047; and in the other life, when they think about spiritual things, they become virtually drunk: 1072. More about their nature: 196. Examples to illustrate the fact that spiritual things cannot be grasped if they are approached on this basis: 233, 2094, 2196, 2203, 2209. It is all right to go from spiritual truth into the knowledge appropriate to our natural level, but not the other way around, because there is an inflow of the spiritual into the natural but not an inflow of the natural into the spiritual: 3219, 5119, 5259, 5427-5428, 5478, 6322, 9110-9111 [10199?]. We need first to acknowledge the truths of the Word and the church, and then it is all right to take our secular learning into account; but not the other way around: 6047.

  
/ 603  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.