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以賽亞書 33

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1 禍哉!你這毀滅人的,自己倒不被毀滅;行事詭詐的,人倒不以詭詐待你。你毀滅罷休了,自己必被毀滅;你行完了詭詐,人必以詭詐待你。

2 耶和華啊,求你施恩於我們我們等候你。求你每早晨我們的膀,遭難的時候為我們的拯救。

3 喧嚷的響聲一發,眾民奔逃;你一興起,列國四散。

4 你們所擄的必被斂盡,好像螞蚱吃(原文是斂)盡禾稼。人要蹦在其上,好像蝗一樣。

5 耶和華被尊崇,因他居在處;他以公平公充滿錫安。

6 你一生一世必得安穩─有豐盛的救恩,並智慧和知識;你以敬畏耶和華為至寶。

7 看哪,他們的豪傑在外頭哀號;求和的使臣痛痛哭泣。

8 荒涼,行人止息;敵人背約,藐視城邑,不顧人民。

9 上悲哀衰殘;利巴嫩羞愧枯乾;沙崙像曠野;巴珊和迦密的樹林凋殘。

10 耶和華:現在我要起來;我要興起;我要勃然而興。

11 你們要懷的是糠秕,要生的是碎秸;你們的氣就是吞滅自己的

12 列邦必像已燒的石灰,像已割的荊棘在中焚燒。

13 你們遠方的人當我所行的;你們近處的人當承認我的大能。

14 錫安中的罪人都懼怕;不敬虔的人被戰兢抓住。我們中間誰能與吞滅的同住?我們中間誰能與永同住呢?

15 行事公說話正直、憎惡欺壓的財利、擺手不受賄賂、塞耳不流血的話,閉眼不邪惡事的,

16 他必居處;他的保障是磐石的堅壘;他的糧必不缺乏(原文是賜);他的必不斷絕。

17 你的眼必見的榮美,必見遼闊之

18 你的必思想那驚嚇的事,自問說:記目的在哪裡呢?平貢銀的在哪裡呢?戍樓的在哪裡呢?

19 你必不見那強暴的民,就是說話深奧,你不能明白,言語呢喃,你不能懂得的。

20 你要錫安─我們守聖節的城!你的眼必見耶路撒冷為安靜的居所,為不挪移的帳幕,橛子永不拔出,索一根也不折斷。

21 在那裡,耶和華必顯威嚴與我們同在,當作江寬闊之地;其中必沒有盪槳搖櫓的船來往,也沒有威武的船經過。

22 因為,耶和華是審判我們的;耶和華是給我們設律法的;耶和華我們的王;他必拯我們

23 你的索鬆開:不能栽穩桅杆,也不能揚起篷來。那時許多擄來的物被分了;瘸腿的把掠物奪去了。

24 城內居民必不:我病了;其中居住的百姓,罪孽都赦免了。

   

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Arcana Coelestia # 8153

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8153. 'And the children of Israel went out with a lofty hand' means although they had been rescued by God's power from their attempt to bring them under their control. This is clear from the representation of 'the children of Israel' as those who belong to the spiritual Church, that is, who are governed by faith bonded to charity, as immediately above in 8152; from the meaning of 'going out' as being delivered or rescued from the others' attempt to bring them under their control, which attempt is meant by 'pursuing', 8152; and from the meaning of 'a lofty hand' as God's power, for 'hand' means power, 878, 3387, 4931-4937, 5327, 5328, 5544, 6292, 6947, 7011, 7188, 7189, 7518, 7673, 8050, 8069, and 'lofty' means God's. The reason why 'lofty' means God's is that the word is used to indicate heaven, where God is. This is why the Word says of Jehovah or the Lord that He dwells 'in the lofty place' and why He is called 'the Most High', as in Isaiah,

Jehovah is exalted, for He dwells in the lofty place. Isaiah 33:5.

In the same prophet,

Thus said the High and Lofty One inhabiting eternity, whose name is the Holy One, I inhabit the holy and high [place]. Isaiah 57:15.

In David,

Jehovah sent from on high and snatched me away Psalms 18:16.

So it is that Jehovah is called the Most High in Deuteronomy 32:8; Daniel 4:17, 24, 34; 7:18, 22, 25; Psalms 7:17; 9:2; 18:13; 46:4; 50:14; 57:2; 82:6. Because 'high' meant heaven, and God in heaven, the worship of God performed by those who belonged to the representative Church was established on mountains and on high places. It was therefore also performed in lofty shrines which they built for themselves, referred to in various places in the historical sections and prophetical parts of the Word, as in Ezekiel,

You built for yourself a lofty shrine, and made a high place for yourself in every street; at every head of a road you built your lofty shrine. Ezekiel 16:24-25, 31.

The reason why God's was meant by 'high' is that the starry heaven was a sign of the angelic heaven, which was also thought to be located there. But the wiser ones among them knew that heaven was not located on high but where the good of love was, and that this resided within a person, wherever he might be. For the meaning of 'high places' as interiors, or forms of good residing in them, see 450, 1735, 2148, 4210, 4599.

  
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Thanks to the Swedenborg Society for the permission to use this translation.