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何西阿書 13

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1 從前以法蓮說話,人都戰兢,他在以色列中居處高位;但他在事奉巴力的事上犯罪就死了

2 現今他們罪上加罪,用子為自己鑄造偶像,就是照自己的聰明製造,都是匠人的工作。有人論,獻祭的人可以向犢親嘴。

3 因此,他們必如早晨霧,又如速散的甘,像場上的秕被狂風吹去,又像煙氣騰於窗外。

4 自從你出埃及以來,我就是耶和華─你的。在我以外,你不可認識別;除我以外並沒有救主

5 我曾在曠野乾旱之認識你。

6 這些民照我所賜的食物得了飽足;既得飽足就高傲,忘記了我。

7 因此,我向他們如獅子,又如伏在道旁。

8 我遇見他們必像丟崽子的母,撕裂他們的胸膛(或譯:膜)。在那裡,我必像母獅吞他們;野獸必撕裂他們。

9 以色列啊,你與我反對,就是反對幫助你的,自取敗壞。

10 你曾求我我立和首領。現在你的在哪裡呢?治理你的在哪裡呢?讓他在你所有的城中拯你罷!

11 我在怒氣中將王賜你,又在烈怒中將王廢去。

12 以法蓮孽包裹;他的罪惡收藏。

13 產婦的疼痛必臨到他身上;他是無智慧之子,到了產期不當遲延。

14 我必贖他們脫離陰間,贖他們脫離死亡。死亡啊,你的災害在哪裡呢?陰間哪,你的毀滅在哪裡呢?在我眼前絕無後悔之事。

15 他在弟兄中雖然茂盛,必有東,就是耶和華的從曠野上。他的泉源必乾;他的源頭必竭;仇敵必擄掠他所積蓄的一切寶器。

16 撒瑪利亞必擔當自己的罪,因為悖逆他的。他必倒在刀下;嬰孩必被摔死;孕婦必被剖開。

   

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属天的奥秘 # 1186

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1186. “亚述” 是指推理. 这从圣言中亚述的含义清楚可知, 它经常用来表示那些属于理性的事物, 具有双重含义, 即表示理性事物和理论 (reasonings). 严格来说, 理智和理性之物用来表真实的事物, 而推理 (reasoning) 和理论 (reasonings) 用来表虚假的事物. 由于 “亚述” 表理性和推理, 故它常与 “埃及” 连起来用, “埃及” 表知识, 因为理性和推理就基于这些知识. “亚述” 表推理, 这一点明显可见于以赛亚书:

有祸呀, 亚述, 我怒气的棍子, 他不思想公义, 他心也不这样打算, 因为他说, 我所成就的事, 是靠我手的能力和我的智慧, 我本有聪明. (以赛亚书 10:5, 7, 13)

此处 “亚述” 表推理, 因此经上指着他说 “他不思想公义, 他心也不这样打算”, 还说他 “靠自己的智慧行事, 因为他本有聪明. ”

以西结书:

有两个女子, 同是一母的女儿, 在埃及行邪淫; 她们在幼年时行邪淫. 阿荷拉行邪淫, 贪恋所爱的人, 就是她的邻邦亚述人, 这些人都穿蓝衣, 作首领和官长, 都骑着马, 是可爱的少年人. 巴比伦人来到她那里, 与她行淫玷污她. (以西结书 23:2-3, 5-6, 17)

此处 “埃及” 表知识, “亚述” 表推理, “巴比伦” 表源于恶欲的虚假.

同一先知书:

耶路撒冷啊, 你也和埃及人行淫, 又与亚述人行淫, 多行淫乱直到那迦南陆地, 就是迦勒底. (以西结书 16:26, 28-29)

此处 “埃及” 同样表知识, “亚述” 表推理. 无论此处还是别处, 基于知识推理属灵和属天的事物都被称为 “行淫”. 谁都能看出, 这不是指与埃及人和亚述人行淫.

耶利米书:

以色列, 现今你为何在埃及路上要喝西曷的水呢? 你为何在亚述路上要喝大河 (幼发拉底河) 的水呢? (耶利米书 2:18, 36)

此处 “埃及” 同样表知识, “亚述” 表推理. 又:

以色列是打散的羊, 是被狮子赶出的. 首先是亚述王将他吞灭, 末后是巴比伦王将他的骨头折断. (耶利米书 50:17-18)

“亚述” 表对属灵事物的推理.

弥迦书:

这位必作平安, 当亚述进入我们的陆地, 践踏我们宫殿的时候, 我们就立起七个牧者, 八个首领攻击他, 他们必用刀剑征服亚述地和宁录地的关口; 亚述人进入我们的陆地践踏的时候, 他必拯救我们. (弥迦书 5:5-6)

这论及以色列, 或属灵教会, 关于它, 经上说 “亚述必不进入”, 即推理必不进入. “宁录地” 表宁录所表示的这类敬拜, 它里面有内在的恶和假.

在圣言中, “亚述” 还表教会成员所具有的理性, 他凭这理性清楚明白何为真, 何为善. 这一事实清楚可见于何西阿书:

他们必如雀鸟从埃及急速而来, 又如鸽子从亚述地来到. (何西阿书 11:11)

此处 “埃及” 表教会成员所具有的知识, “亚述” 表他的理性. 前面说过, “雀鸟” 表所知道和理解的记忆知识 (或科学知识), “鸽子” 表理性的良善.

以赛亚书:

当那日, 必有从埃及通亚述去的大道, 亚述人要进入埃及, 埃及人也进入亚述, 埃及人必服侍亚述人. 当那日, 以色列必与埃及, 亚述三国一律, 使地上的人得福, 因为万军之耶和华赐福给说, 埃及我的百姓, 亚述我手的工作, 以色列我的产业, 都有福了. (以赛亚书 19:23-25)

这论及以色列所表示的属灵教会, “亚述” 是它的理性, “埃及” 是它的知识. 这三者一个接一个依次而来, 构成属灵教会成员的知识力量.

别处所提及的亚述表要么真实要么虚假的理性 (如以赛亚书 20:1至末尾; 23:13; 27:13; 30:31; 31:8, 36, 37; 52:4; 以西结书 27:23-24; 31:3至末尾; 32:22; 弥迦书 7:12; 西番雅书 2:13; 撒迦利亚书 10:11; 诗篇 83:8). “亚述” 表推理 (何西阿书 5:13; 7:11; 10:6; 11:5; 12:1; 14:3; 撒迦利亚书 10:10), 所论及的以法莲表心智的理性部分, 但这里已败坏.

  
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Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)

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Arcana Coelestia # 1416

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1416. That 'I will make you into a great nation' means a kingdom in heaven and on earth becomes clear from the meaning of 'nation' in the internal sense as the celestial entity of love and the good which flows from this, thus all throughout the world in whom the celestial element of love and charity is present. Since the subject here in the internal sense is the Lord, everything of the celestial and of the good deriving from it, thus His kingdom, is meant - which exists with those in whom love and charity are present. In the highest sense the Lord Himself is 'the great nation' since He is the Celestial itself and Good itself. For all good that flows from love and charity originates in Him alone, which also explains why the Lord comprises His own kingdom, that is, He is the All in all of His kingdom, as also all angels in heaven acknowledge. From this it is now clear that 'I will make you into a great nation' means the Lord's kingdom in heaven and on earth.

[2] That 'nation' in the internal sense, where the Lord and celestial things of love are the subject, means Him and all celestial things may become clear also from what has been introduced in 1258, 1259, regarding the meaning of a nation and nations. This matter may be confirmed further still from the following places: In reference to Abraham further on,

No longer will your name be called Abram, but your name will be Abraham, for I have made you the father of a multitude of nations. Genesis 17:5.

The soft 'h' sound in Abraham was taken from Jehovah's name because he represented Jehovah, that is, the Lord. Similarly in reference to Sarai,

You will not call her name Sarai, but Sarah will be her name, and I will bless her, and I will also give you a son by her; thus will I bless her, and she will become nations; kings of peoples will be from her. Genesis 17:15-16.

'Nations' here stands for the celestial things of love, and 'kings of peoples' for the spiritual things of faith deriving from that love, which are the Lord's alone.

[3] In reference to Jacob likewise,

Your name will no longer be called Jacob, but Israel will be your name. And He called his name Israel, and God said, I am God Almighty, 1 increase and multiply; a nation and an assembly of nations will come into being from you, and kings will go out from your loins. Genesis 35:10-11.

Here 'Israel' stands for the Lord, who Himself, as is well known to some, is in the highest sense Israel. And when He is meant by 'Israel' it is evident that 'a nation and an assembly of nations' and 'kings from his loins' mean the celestial and spiritual things of love, and therefore all in whom the celestial and spiritual things of love are present. In reference to Ishmael, Abram's son by Hagar, it is said,

The son of the servant-girl I will make into a nation, because he is your seed. Genesis 21:13, 18.

What Ishmael represents will be seen in that place. 'The seed of Abram' means love itself, and because of this the word nation is used for those begotten from Ishmael.

[4] That 'nation' means the celestial things of love is clear in Moses,

If you will surely hearken to My voice, and keep My covenant and be a peculiar treasure to Me from among all peoples, you will be to Me a kingdom of priests and a holy nation. Exodus 19:5-6.

Here 'a kingdom of priests', a phrase used to describe the Lord's kingdom in heaven and on earth, springing from the celestial things of love, is openly called 'a holy nation'. But the Lord's kingdom springing from His Royalty is described as such by virtue of the spiritual things of love and is called 'a holy people'. 'Kings from the loins' therefore, as above, 2 is spiritual things. In Jeremiah,

If these ordinances depart from before Me, said Jehovah, the seed of Israel also will cease from being a nation before Me for ever. 3 Jeremiah 31:36.

'Seed of Israel' stands for the celestial entity of charity, and when this ceases to exist there is no longer a nation before the Lord.

[5] In Isaiah,

The people walking in darkness have seen a great light. You have multiplied the nation. Isaiah 9:2-3.

Specifically this refers to the Church of the nations, 4 , but in general to all who are without knowledge but lead charitable lives. These are 'the nation' because they are members of the Lord's kingdom. In David,

O that I may see the good of Your chosen ones, that I may rejoice in the joy of Your nation, that I may glory in Your heritage. Psalms 106:5.

Here 'nation' plainly stands for the Lord's kingdom. It was from an ability to perceive that 'a nation' meant the celestial entity of love and the good which flows from this that members of the Most Ancient Church came to be distinguished into separate houses, families, and nations. By this distinguishing they gained a perception of the Lord's kingdom; and because they had a perception of the Lord's kingdom they had a perception of the celestial itself. From that ability to perceive there arose that which held a spiritual meaning, and from this that which was representative.

Poznámky pod čarou:

1. literally, the Lightning-Hurler or the Thunderbolt-Hurler. Generally Swedenborg retains the Hebrew Shaddai, usually translated the Almighty, regarding which see 1992 below; but here Swedenborg employs the Latin word fulminator.

2. i.e.. in Genesis 35:10-11

3. literally, all the days

4. i.e. the Church established among gentiles

  
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Thanks to the Swedenborg Society for the permission to use this translation.