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何西阿書 11

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1 以色列年幼的時候,我他,就從埃及召出我的兒子來。

2 先知越發招呼他們,他們越發走開,向諸巴力獻祭,給雕刻的偶像燒香。

3 我原教導以法蓮行走,用膀抱著他們,他們卻不知道是我醫治他們。

4 我用慈(慈:原文是人的)愛索牽引他們;我待他們如人放鬆牛的兩腮夾板,把糧食放在他們面前。

5 他們必不歸回埃及,亞述人卻要作他們的王,因他們不肯歸向我。

6 必臨到他們的城邑,毀壞門閂,把人吞滅,都因他們隨從自己的計謀。

7 我的民偏要背道離開我;眾先知雖然招呼他們歸向至上的主,卻無人尊崇主。

8 以法蓮哪,我怎能捨棄你?以色列啊,我怎能棄絕你?我怎能使你如押瑪?怎能使你如洗扁?我回意,我的憐愛大大發動。

9 我必不發猛烈的怒氣,也不再毀滅以法蓮。因我是神,並非世,是你們中間的聖者;我必不在怒中臨到你們。

10 耶和華必如獅子吼叫,子民必跟隨他。他一吼叫,他們就從西方急速而來。

11 他們必如雀埃及急速而來,又如鴿子從亞述來到。我必使他們自己的房屋。這是耶和華的。

12 以法蓮用謊話,以色列家用詭計圍繞我;猶大卻靠神掌權,向聖者有忠心(或譯:猶大向神,向誠實的聖者猶疑不定)。

   

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Apocalypse Revealed # 585

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585. And against His tabernacle, and those who dwell in heaven. This symbolizes scandalous assertions against the Lord's celestial church and against heaven.

The Tabernacle has almost the same symbolic meaning as the Temple, namely, in the highest sense, the Lord's Divine humanity, and in a relative sense, heaven and the church (nos. 191, 529). But in the latter sense the Tabernacle symbolizes the celestial church, which is impelled by the goodness of love toward the Lord received from the Lord; and the Temple symbolizes the spiritual church, which is impelled by truths of wisdom received from the Lord. Those who dwell in heaven symbolize heaven.

The Tabernacle symbolizes the celestial church because the Most Ancient Church, being impelled by love toward the Lord, was a celestial church and held sacred worship in tents. And the Ancient Church was a spiritual church and held sacred worship in temples.

Tents used wood in their construction, while temples used stone, and wood symbolizes goodness, and stone truth.

[2] That the Tabernacle symbolizes the Lord's Divine humanity in respect to Divine love, and a heaven and a church that is impelled by love toward the Lord, can be seen from the following passages:

Jehovah, who may abide in Your tabernacle? Who may dwell in Your holy mountain? He who walks uprightly, and practices righteousness, and speaks the truth... (Psalms 15:1-2)

(Jehovah) shall hide me in His tabernacle; in the secret place of His tabernacle He shall conceal me; He shall set me high... (Psalms 27:4-5)

I will abide in Your tabernacle forever. (Psalms 61:4)

Look upon Zion...; let your eyes behold Jerusalem, a quiet habitation, a tabernacle that will not be dispelled... (Isaiah 33:20)

(Jehovah) who... spreads (the heavens) out like a tent to dwell in. (Isaiah 40:22)

...you have made Jehovah..., the Most High, your dwelling place..., no plague shall come near your tent. (Psalms 91:9-10)

(Jehovah) set (His) tabernacle among (them).... (He) will walk among (them).... (Leviticus 26:11-12)

(Jehovah) forsook the tent of Shiloh, the tabernacle in which He dwelled among men. (Psalms 78:60)

I heard a loud voice from heaven saying, "Behold, the tabernacle of God is with men, and He will dwell with them...." (Revelation 21:3)

...My tabernacle has been laid waste... (Jeremiah 4:20; 10:20)

He shall... pluck you out of your tent, and uproot you from the land of the living. (Psalms 52:5)

And so on elsewhere, as in Isaiah 16:5; 54:2, Jeremiah 30:18, Lamentations 2:4, Hosea 9:6; 12:9, Zechariah 12:7.

[3] Since the Most Ancient Church, which was a celestial church, being impelled by love toward the Lord and being thus in conjunction with Him, held sacred worship in tents, therefore by the Lord's command Moses erected a tent or tabernacle, in which everything relating to heaven and the church was represented. And it was so holy that no one was permitted to enter except Moses, Aaron, and Aaron's sons; and if any of the people were to do so, they would die (Numbers 17:12-13; 18:1, 22-23; 19:14-19).

Inmostly in that tabernacle, containing the two tables of the Decalogue, was the Ark, on which was the mercy seat and over it the cherubim. And outside the veil was the table holding the showbread, the altar of incense, and the lampstand having seven lamps. All of these things were representative objects relating to heaven and the church. The tabernacle itself is described in Exodus 26:7-16; 36:8-37.

We also read that the design of the Tabernacle was shown to Moses upon Mount Sinai (Exodus 25:9; 26:30); and whatever he was given to see from heaven is a representation relating to heaven and the church.

In memory of the most ancient people's sacred worship of the Lord in tents, and of their conjunction with Him through love, Israel was commanded to observe the Feast of Tabernacles, as recorded in Leviticus 23:39-44, Deuteronomy 16:13-14.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed # 644

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644. 14:15 And another angel came out of the temple. This symbolizes the angelic heaven.

The symbolic meaning of an angel or angels may be seen in nos. 5, 65, 170, 258, 342, 343, 344, 415, 465 above. Here it is the angelic heaven, because we are told that the angel came out of the temple, and a temple symbolizes heaven in respect to the church (nos. 191, 529, 585). For the church exists in heaven just as much as on earth.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.