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創世記 8

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1 記念挪亞和挪亞方舟裡的一切走牲畜勢漸落。

2 淵源和上的窗戶都閉塞了,上的大雨也止住了。

3 水從上漸退。過了一五十,水就漸消。

4 十七日,方舟停在亞拉臘上。

5 水又漸消,到十初一日,頂都現出來了。

6 過了四十,挪亞開了方舟的窗戶,

7 放出一隻烏鴉去;那烏鴉飛來飛去,直到上的都乾了。

8 他又放出一隻鴿子去,要水從地上退了沒有。

9 但遍上都是水,鴿子不著落,就回到方舟挪亞那裡,挪亞伸鴿子接進方舟

10 他又等了,再把鴿子從方舟放出去。

11 到了晚上鴿子回到他那裡,嘴裡叼著一個新擰下橄欖子,挪亞就知道上的水退了。

12 他又等了,放出鴿子去,鴿子就不再回來了。

13 到挪亞零一歲,正初一日,上的水都乾了。挪亞撤去方舟的蓋觀,便見地面上乾了。

14 到了二二十日,就都乾了。

15 對挪亞

16 你和你的妻子、兒子、兒婦都可以出方舟。

17 在你那裡凡有血的活物,就是飛牲畜,和一切爬在上的昆蟲,都要帶出來,叫他在上多多滋生,大大興旺。

18 於是挪亞和他的妻子、兒子、兒婦都出來了。

19 一切走、昆蟲、飛,和上所有的動物,各從其類,也都出了方舟。

20 挪亞為耶和華築了一座,拿各類潔淨的牲畜、飛獻在上為燔祭。

21 耶和華那馨之氣,就:我不再因人的緣故咒詛地(人從小時裡懷著惡念),也不再按著我才行的滅各種的活物了。

22 還存留的時候,稼穡、寒暑、冬夏、晝夜就永不停息了。

   

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Arcana Coelestia # 896

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896. And Noah removed the covering of the ark and saw. That this signifies, on the removal of falsities the light of the truths of faith, which he acknowledged and in which he had faith, is evident from the signification of “removing the covering” as being to take away what obstructs the light. As by the “ark” is signified the man of the Ancient Church who was to be regenerated, by the “covering” nothing else can be signified than what obstructs or prevents from seeing heaven, or the light. What prevented was falsity; wherefore it is said that he “saw.” In the Word “to see” signifies to understand and to have faith. Here it means that the man acknowledged truths and had faith in them. It is one thing to know truths, and quite another to acknowledge them, and still another to have faith in them. To know is the first thing of regeneration, to acknowledge is the second, to have faith is the third. What difference there is between knowing, acknowledging, and having faith is evident from the fact that the worst men may know, and yet not acknowledge, like the Jews and those who attempt to destroy doctrinal things by specious reasoning; and that unbelievers may acknowledge, and in certain states preach, confirm, and persuade with zeal; but none can have faith who are not believers.

[2] Those who have faith, know, acknowledge, and believe, they have charity, and they have conscience; and therefore faith can never be predicated of anyone, that is, it cannot be said that he has faith, unless these things are true of him. This then it is to be regenerate. Merely to know what is of faith is of a man’s memory, without the concurrence of his reason. To acknowledge what is of faith is a rational consent induced by certain causes and for the sake of certain ends. But to have faith is of conscience, that is, of the Lord working through conscience. This is abundantly evident from those who are in the other life. Those who only know are many of them in hell. Those who acknowledge are also many of them there, because their acknowledgment in the life of the body has been in certain states only, and when in the other life they perceive that what they had preached, taught, and persuaded others is true, they wonder greatly and acknowledge it only when it is recalled to their memory as what they had preached. But those who have had faith are all in heaven.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.