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創世記 47

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1 約瑟進去告訴法老:我的父親和我的弟兄帶著羊群牛群,並一切所有的,從迦南來了,如今在歌珊

2 約瑟從他弟兄中挑出五個人來,引他們去見法老

3 法老問約瑟的弟兄:你們以可事為業?他們對法老:你僕人是牧的,連我們的祖宗也是牧的。

4 他們又對法老迦南的饑荒甚大,僕人的羊群沒有吃,所以我們到這寄居。現在求你容僕人歌珊

5 法老對約瑟:你父親和你弟兄到你這裡來了

6 埃及都在你面前,只管叫你父親和你弟兄在國中最好的;他們可以歌珊。你若知道他們中間有甚麼能人,就派他們看管我的牲畜。

7 約瑟領他父親雅各進到法老面前,雅各就給法老祝福

8 法老雅各:你平生的年日是多少呢?

9 雅各法老:我寄居在世的年日是一三十歲,我平生的年日又少又苦,不及我列祖早在世寄居的年日。

10 雅各又給法老祝福,就從法老面前出去了。

11 約瑟遵著法老的命,把埃及國最好的,就是蘭塞境內的父親和弟兄居住,作為產業。

12 約瑟用糧食奉養他父親和他弟兄,並他父親全家的眷屬,都是照各家的人奉養他們。

13 饑荒甚大,全都絕了糧,甚至埃及迦南的人因那饑荒的緣故都餓昏了。

14 約瑟收聚了埃及迦南所有的子,就是眾人糴糧的子,約瑟就把那法老的宮裡。

15 埃及迦南子都花盡了,埃及眾人都見約瑟,我們子都用盡了,求你給我們糧食,我們為甚麼在你面前呢?

16 約瑟:若是子用盡了,可以把你們的牲畜我,我就為你們的牲畜你們糧食。

17 於是他們把牲畜趕到約瑟那裡,約瑟就拿糧食換了他們的;那一年因換他們一切的牲畜,就用糧食養活他們。

18 那一年過去,第二年他們又見約瑟,:我們不瞞我,我們的子都花盡了,牲畜也都歸了我。我們在我眼前,除了我們的身體和田地之外,一無所剩。

19 你何忍見我們地荒呢?求你用糧食買我們我們的地,我們我們的地就要法老效力。又求你我們種子,使我們得以存活,不至亡,地土也不至荒涼。

20 於是,約瑟為法老買了埃及所有的埃及人因被饑荒所迫,各都了自己的田;那就都歸了法老

21 至於百姓,約瑟叫他們,從埃及這邊直到埃及那邊,都各歸各城。

22 惟有祭司的地,約瑟沒有買,因為祭司有從法老所得的常俸。他們法老的常俸,所以他們不自己的地。

23 約瑟對百姓:我今日為法老買了你們和你們的地,看哪,這裡有種子給你們,你們可以種地。

24 後來打糧食的時候,你們要把五分之一納法老分可以歸你們做地裡的種子,也做你們和你們家口孩童的食物。

25 他們:你我們的性命。但願我們在我眼前蒙恩,我們就作法老的僕人

26 於是約瑟為埃及地定下常例,直到今日:法老必得五分之一,惟獨祭司的地不歸法老

27 以色列人埃及歌珊。他們在那裡置了產業,並且生育甚多。

28 雅各住在埃及十七年,雅各平生的年日是一十七歲。

29 以色列的期臨近了,他就了他兒子約瑟來,:我若在你眼前蒙恩,請你把放在我大腿,用慈愛和誠實待我,請你不要將我葬在埃及

30 我與我祖我父同睡的時候,你要將我帶出埃及,葬在他們所葬的地方。約瑟:我必遵著你的命而行。

31 雅各:你要向我起誓。約瑟就向他起了誓,於是以色列上(或作扶著杖)敬拜神。

   

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Abraham

  
Représentation d'Abraham, by Joseph Villiet

Abraham (or Abram, as he was named in the beginning of his story) was the ancestor of all the Children of Israel, through his son Isaac, and of the Arabs, through his son Ishmael.

Abraham represents the Divine good or love. His story foreshadows the life of Jesus, and our spiritual lives, too.

His life can be usefully seen as being divided into three periods. The first period includes the unknown early years from his birth in Ur, and his later move to Haran with his father Terah. The second section starts with Abram's being called by Jehovah to go to Canaan. It includes the adventures he had there, and continues until the events of the 17th chapter of Genesis where he is said to be 99 years old, rich, and powerful - but without a son by his wife Sarai. Once again the Lord appears to him, promises that his progeny will become a great nation, institutes the rite of circumcision, and changes his name to Abraham, adding the "ah" sound from Jehovah. The third and last period of his life sees the birth of Isaac, the death of Sarah (whose name was also changed), and the finding of a wife for Isaac from among Abraham's relatives back in Mesopotamia. Abraham is said to be 175 years old when he dies, as recorded in the 25th chapter of Genesis.

What we are here interested in is the deep representation of Abraham because he prophesies or foreshadows the inmost part of Jesus' life after He is born to Mary centuries after the man Abraham lived on the earth. Abraham represents the Divine good or love. The internal sense of the Word tells us that God himself provided the life into an ovum within Mary, so she could provide a natural body and a natural heredity from the Jewish religion, while the soul of Jesus was kept as a direct possessor of divine life. During Jesus' early life, probably up to adolescence, Jesus lived out those representative actions of Abraham in the innermost parts of his mind and spirit. Abraham as he pastured his sheep and ran his large household had no idea at all that this was true, and early in Jesus' life He didn't realize it either. There must have been perceptions as Jesus grew up, witness his visit to the temple when He was 12, but not a complete understanding until He was fully grown. And further, it isn't only Abraham. When Abraham dies, the representation attaches to Isaac, who represents the rational level of the mind, and then to both Jacob and Esau who represent the natural mind as to truth and good in the mind respectively. And then the trials of the twelve tribes, the kings, and all the sayings of the prophets become that same representation. So Jesus could say to the two disciples that He met on the road to Emmaus, "O fools and slow of heart... and beginning at Moses and all the Prophets He expounded to them in all the scriptures all the things concerning Himself." (The following references are chronologic as Abraham gets older, and are in biblical sequence.) And furthermore, the progress of mental and spiritual life in each one of us is a dim and finite image of that represented by Abraham's life if, that is, we are trying to follow the Lord's laws and precepts to love one another. We too have within us a journey to the land of Canaan, a hardworking sojourn in Egypt, a struggle in the wilderness, and a Saul, a David, and an Ahab. We have our home-grown Amalekites and Philistines. The whole of the Old Testament is a picture of how our spiritual life works.

In Genesis 20:7, Abraham signifies celestial truth, or doctrine from a celestial origin. (Arcana Coelestia 2533)

In Genesis 12:4, As ABRAHAM he represents the Lord as to His Human and Divine Essence; as ABRAM he represents the Lord as to His human essence only. (Arcana Coelestia 1426)

In Genesis 17:5, The name was changed by adding the letter H, so that the Divine Human could he represented, for H is the only letter which involves the Divine: it means I AM, or BEING. (Arcana Coelestia 1416[2])

(Odkazy: Genesis 17, 25)