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創世記 36

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1 以掃就是以東,他的後代記在下面。

2 以掃迦南的女子為妻,就是赫人以倫的女兒亞大和希未人祭便的孫女、亞拿的女兒阿何利巴瑪,

3 又娶了以實瑪利的女兒、尼拜約的妹子巴實抹。

4 亞大給以掃生了以利法;巴實抹生了流珥;

5 阿何利巴瑪生了耶烏施、雅蘭、可拉。這都是以掃的兒子,是在迦南生的。

6 以掃帶著他的妻子、兒女,與家中一切的人口,並他的羊、牲畜,和一切貨財,就是他在迦南所得的,往別處去,離了他兄弟雅各

7 因為二人的財物群畜甚多,寄居的方容不下他們,所以不能同居。

8 於是以掃在西珥裡;以掃就是以東

9 以掃是西珥以東人的始祖,他的後代記在下面。

10 以掃眾子的名字如下。以掃妻子亞大生以利法;以掃妻子巴實抹生流珥。

11 以利法的兒子是提幔、阿抹、洗玻、迦坦、基納斯。

12 亭納是以掃兒子以利法的妾;他給以利法生了亞瑪力。這是以掃妻子亞大的子孫。

13 流珥的兒子是拿哈、謝拉、沙瑪、米撒。這是以掃妻子巴實抹的子孫。

14 以掃妻子阿何利巴瑪是祭便的孫女,亞拿的女兒;他給以掃生了耶烏施、雅蘭、可拉

15 以掃子孫中作族長的記在下面。以掃長子以利法的子孫中,有提幔族長、阿抹族長、洗玻族長,基納斯族長、

16 可拉族長、迦坦族長、亞瑪力族長。這是在以東從以利法所出的族長,都是亞大的子孫。

17 以掃兒子流珥的子孫中,有拿哈族長、謝拉族長、沙瑪族長、米撒族長。這是在以東從流珥所出的族長,都是以掃妻子巴實抹的子孫。

18 以掃妻子阿何利巴瑪的子孫中,有耶烏施族長、雅蘭族長、可拉族長。這是從以掃妻子,亞拿的女兒,阿何利巴瑪子孫中所出的族長。

19 以上的族長都是以掃的子孫;以掃就是以東

20 原有的居民─何利人西珥的子孫記在下面:就是羅坍、朔巴、祭便、亞拿、

21 底順、以察、底珊。這是從以東的何利人西珥子孫中所出的族長。

22 羅坍的兒子是何利、希幔;羅坍的妹子是亭納。

23 朔巴的兒子是亞勒文、瑪拿轄、以巴錄、示玻、阿南。

24 祭便的兒子是亞雅、亞拿〈當時在曠野放他父親祭便的,遇著溫泉的,就是這亞拿〉。

25 亞拿的兒子是底順;亞拿的女兒是阿何利巴瑪。

26 底順的兒子是欣但、伊是班、益蘭、基蘭。

27 以察的兒子是辟罕、撒番、亞干。

28 底珊的兒子是烏斯、亞蘭。

29 從何利人所出的族長記在下面:就是羅坍族長、朔巴族長、祭便族長、亞拿族長、

30 底順族長、以察族長、底珊族長。這是從何利人所出的族長,都在西珥,按著宗族作族長。

31 以色列人未有君治理以先,在以東的記在下面。

32 比珥的兒子比拉在以東作王,他的京城名叫亭哈巴。

33 比拉死了,波斯拉人謝拉的兒子約巴接續他作王。

34 約巴死了,提幔的人戶珊接續他作王。

35 戶珊死了,比達的兒子哈達接續他作王;這哈達就是在摩押地殺敗米甸人的,他的京城名叫亞未得。

36 哈達死了,瑪士利加人桑拉接續他作王。

37 桑拉死了,大邊的利伯人掃羅接續他作王。

38 掃羅死了,亞革波的兒子巴勒哈南接續他作王。

39 亞革波的兒子巴勒哈南死了,哈達接續他作王,他的京城名叫巴烏;他的妻子名叫米希他別,是米薩合的孫女,瑪特列的女兒。

40 以掃所出的族長,按著他們的宗族、住處、名字記在下面:就是亭納族長、亞勒瓦族長、耶帖族長、

41 阿何利巴瑪族長、以拉族長、比嫩族長、

42 基納斯族長、提幔族長、米比薩族長、

43 瑪基疊族長、以蘭族長。這是以東人在所得為業的上,按著他們的處。〈所有的族長都是以東人的始祖以掃的後代。〉

   

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Arcana Coelestia # 1463

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1463. That 'sojourning' means receiving instruction becomes clear from the meaning in the Word of 'sojourning' as receiving instruction, and it has this meaning because sojourning and passing on, or moving from one place to another, is in heaven nothing else than a change of state, as shown already in 1376, 1379. Therefore every time travelling, sojourning, or transferring from one place to another occurs in the Word nothing else suggests itself to angels than a change of state such as takes place with them. There are changes of state both of thoughts and of affections. Changes of the state of thoughts are cognitions, which in the world of spirits are represented by means of forms of instruction. This also explains why members of the Most Ancient Church, having communication with the angelic heaven, did not perceive anything else by 'sojourning'. Thus the statement here that 'Abram went down into Egypt to sojourn' does not mean anything other than the Lord's being instructed.

[2] Something similar is meant by Jacob and his sons going down into Egypt, as in Isaiah,

Thus said the Lord Jehovih, My people went down to Egypt at first to sojourn there, and Asshur oppressed them without cause. Isaiah 52:4.

Here 'Asshur' stands for reasonings. This is also why in the Jewish Church people who were receiving instruction were called 'sojourners, sojourning in their midst' who, it was commanded, were to receive the same treatment as the native-born, Exodus 12:48-49; Leviticus 24:22; Numbers 15:13-16, 26, 29; 19:10. Regarding sojourners it is said in Ezekiel,

You shall divide this land among you according to the tribes of Israel. You shall divide it by lot as an inheritance for yourselves and for sojourners, sojourning in your midst. They shall be to you as native-born among the children of Israel, they shall cast lots with you for an inheritance in the midst of the tribes of Israel. In the tribe with which the sojourner has sojourned, there shall you give him his inheritance. Ezekiel 47:21-23.

This refers to the new Jerusalem, or the Lord's kingdom. 'Sojourners sojourning' is used to mean people who allow themselves to receive instruction, consequently the gentiles. That 'sojourners' stands for people who are receiving instruction is clear from the fact that it is said 'in the tribe with which he has sojourned, there shall an inheritance be given him'. 'Tribes' stands for the things that constitute faith.

[3] 'Sojourning' is also similar in meaning to travelling and dwelling. 'Travelling' means the established patterns and order of life, while 'dwelling' means living, both dealt with already in 1293. For the same reasons the land of Canaan is also called 'the land of the sojournings of Abraham, Isaac, and Jacob', in Genesis 28:4; 36:7; 37:1; Exodus 6:4. And Jacob said to Pharaoh,

The days of the years of my sojournings; few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojournings. Genesis 47:9.

Here 'sojourning' stands for life and for forms of instruction.

  
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Thanks to the Swedenborg Society for the permission to use this translation.