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創世記 28

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1 以撒雅各來,給他祝福,並囑咐他:你不要娶迦南的女子為妻。

2 你起身往巴旦亞蘭去,到你外祖彼土利家裡,在你母舅拉班的女兒中娶一女為妻。

3 全能的神賜福給你,使你生養眾多,成為多族,

4 將應許亞伯拉罕的福賜你和你的後裔,使你承受你所寄居的為業,就是亞伯拉罕的

5 以撒打發雅各走了,他就往巴旦亞蘭去,到亞蘭人彼土利的兒子拉班那裡。拉班雅各以掃的母舅。

6 以掃以撒已經給雅各祝福,而且打發他往巴旦亞蘭去,在那裡娶妻,並見祝福的時候囑咐他說:不要娶迦南的女子為妻,

7 又見雅各從父母的話往巴旦亞蘭去了,

8 以掃就曉得他父親以撒不中迦南的女子,

9 便往以實瑪利那裡去,在他二妻之外又娶了瑪哈拉為妻。他是亞伯拉罕兒子以實瑪利的女兒,尼拜約的妹子。

10 雅各出了別是巴,向哈蘭走去;

11 到了一個地方,因為太陽落了,就在那裡住宿,便拾起那地方的一塊石頭枕在頭,在那裡躺臥睡了,

12 夢見一個梯子立在上,梯子的頂著,有的使者在梯子上,上去來。

13 耶和華站在梯子以上(或作站在他旁邊),:我是耶和華─你祖亞伯拉罕的,也是以撒的;我要將你現在所躺臥之你和你的後裔。

14 你的後裔必像上的塵沙那樣多,必向東西開展;上萬族必因你和你的後裔得福。

15 我也與你同在。你無論往那裡去,我必保佑你,領你歸回這地,總不離棄你,直到我成全了向你所應許的。

16 雅各睡醒了,耶和華真在這裡,我竟不知道

17 就懼:這地方何等可畏!這不是別的,乃是的殿,也是

18 雅各起來,把所枕的石頭立作柱子,澆在上面。

19 他就給那地方起名伯特利(就是神殿的意思);但那地方起先名路斯。

20 雅各許願若與我同在,在我所行的上保佑我,又我食物衣服穿,

21 使我平平安安地回到我父親的家,我就必以耶和華為我的

22 我所立為柱子的石頭也必作的殿,凡你所賜我的,我必將十分之一獻你。

   

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Arcana Coelestia # 1463

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1463. That 'sojourning' means receiving instruction becomes clear from the meaning in the Word of 'sojourning' as receiving instruction, and it has this meaning because sojourning and passing on, or moving from one place to another, is in heaven nothing else than a change of state, as shown already in 1376, 1379. Therefore every time travelling, sojourning, or transferring from one place to another occurs in the Word nothing else suggests itself to angels than a change of state such as takes place with them. There are changes of state both of thoughts and of affections. Changes of the state of thoughts are cognitions, which in the world of spirits are represented by means of forms of instruction. This also explains why members of the Most Ancient Church, having communication with the angelic heaven, did not perceive anything else by 'sojourning'. Thus the statement here that 'Abram went down into Egypt to sojourn' does not mean anything other than the Lord's being instructed.

[2] Something similar is meant by Jacob and his sons going down into Egypt, as in Isaiah,

Thus said the Lord Jehovih, My people went down to Egypt at first to sojourn there, and Asshur oppressed them without cause. Isaiah 52:4.

Here 'Asshur' stands for reasonings. This is also why in the Jewish Church people who were receiving instruction were called 'sojourners, sojourning in their midst' who, it was commanded, were to receive the same treatment as the native-born, Exodus 12:48-49; Leviticus 24:22; Numbers 15:13-16, 26, 29; 19:10. Regarding sojourners it is said in Ezekiel,

You shall divide this land among you according to the tribes of Israel. You shall divide it by lot as an inheritance for yourselves and for sojourners, sojourning in your midst. They shall be to you as native-born among the children of Israel, they shall cast lots with you for an inheritance in the midst of the tribes of Israel. In the tribe with which the sojourner has sojourned, there shall you give him his inheritance. Ezekiel 47:21-23.

This refers to the new Jerusalem, or the Lord's kingdom. 'Sojourners sojourning' is used to mean people who allow themselves to receive instruction, consequently the gentiles. That 'sojourners' stands for people who are receiving instruction is clear from the fact that it is said 'in the tribe with which he has sojourned, there shall an inheritance be given him'. 'Tribes' stands for the things that constitute faith.

[3] 'Sojourning' is also similar in meaning to travelling and dwelling. 'Travelling' means the established patterns and order of life, while 'dwelling' means living, both dealt with already in 1293. For the same reasons the land of Canaan is also called 'the land of the sojournings of Abraham, Isaac, and Jacob', in Genesis 28:4; 36:7; 37:1; Exodus 6:4. And Jacob said to Pharaoh,

The days of the years of my sojournings; few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojournings. Genesis 47:9.

Here 'sojourning' stands for life and for forms of instruction.

  
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Thanks to the Swedenborg Society for the permission to use this translation.