769. Who keep the commandments of God.- That this signifies with those who live the life of faith, which is charity, is evident from the signification of keeping the commandments of God, as denoting to live according to the commandments of the Word; and as that life is a life of faith, and a life of faith is charity, therefore to keep the commandments of God signifies to live a life of faith, which is charity. A life of faith denotes charity towards the neighbour, because faith means the faith of the Word, thus the faith of truth in the Word and from the Word, while charity signifies the love for good and truth, spiritual, moral, and civil; and as that which a man loves he also wills, and what he wills this he does, therefore to keep the commandments of God signifies to live the life of faith, which is charity.

[2] From these things it is evident, that all those who separate faith from charity are entirely ignorant of the nature of both faith and charity; for their idea of faith is that it consists of all those matters contained in the memory which they accept because they have heard them from learned men. A faith of this kind, however, is merely traditional faith, for they do not see that a thing is so except from another, and what one sees only from another may be confirmed both from the sense of the letter of the Word misunderstood, and by reasonings from appearances and scientifics (scientifica), although it may be a falsity in direct opposition to the truth. When such a faith is confirmed it becomes a persuasive faith; but neither this nor traditional faith is a spiritual faith, nor consequently is it a saving faith, for such faith has as yet no life from the Lord. But that a man may receive this life he must live according to the Lord's commandments in the Word, for to live according to the commandments is the same thing as to live from the Lord, because the Lord is the Word and in the Word. Such a life is a life of faith, which is charity, and then its affection becomes charity, and thought from that affection becomes faith. For all man's thought derives its life from affection, for no one can think without affection; when therefore a man's affection becomes spiritual his thought also becomes spiritual; consequently, as is a man's charity, so is his faith. It is therefore evident that charity and faith act as one like affection and thought, or what is the same thing, like will and understanding; for affection belongs to the will, and thought to the understanding, consequently they make one in act, like good and truth. It is therefore plain that to live according to the Lord's commandments from the Word, or to keep the commandments of God, means to live a life of faith, which is charity.

589. And they repented not of their murders.- That this signifies, who have not actually turned themselves away from extinguishing those things which pertain to the understanding of truth, to the will of good, and to spiritual life thence, is evident from the signification of repenting, as denoting actually to turn one's self away from, as shown above (n. 585:3); and from the signification of murders, as denoting the extinction of the understanding of truth, of the will of good, and thence of spiritual life. For by man are signified wisdom and the understanding of truth (see above, n. 280, 546, 547), and by slaying is signified to extinguish spiritual life by the falsities of evil (see also above, n. 315, 547, 572). That homicide or the killing of a man signifies the extinction of spiritual life, is clear without confirmations from passages of the Word, from the fact that all the details here mentioned must also be spiritually understood; and to kill spiritually is to extinguish spiritual life, and this is done by the falsities of evil.

[2] It is for this reason that the devil is called a murderer from the beginning, by the Lord in John:

"Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh from his own; for he is a liar, and the father of it" (8:44).

The Jewish nation itself is meant by these words, which, by its idolatries and traditions, extinguished spiritual life through the falsities of evil. By the father of it, are meant their fathers. Because they extinguished spiritual life through the falsities of evils, it is said, "there is no truth in him. When he speaketh a lie, he speaketh of his own, for he is a liar, and the father of it." A lie signifies, in the Word, the falsity of evil.

[3] The same is signified by murders, and by a lie, in the following passage in the Apocalypse:

"Without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and doeth a lie " (22:15).

Because those meant by Babylon, extinguish all Divine truths by means of the falsities of evil, therefore Babylon is called "an abominable branch, the raiment of those that are slain, thrust through with the sword; because thou hast destroyed thy land, thou hast slain thy people" (Isaiah 14:19, 20). These things are said of Babylon. Those who have perished through the falsities of evil are said to be thrust through with the sword. To destroy the land signifies [to destroy] the church; and to slay the people signifies to extinguish the truths of the church.