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創世記 17

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1 亞伯蘭歲的時候,耶和華向他顯現,對他:我是全能的神。你當在我面前作完全人,

2 我就與你立約,使你的後裔極其繁多。

3 亞伯蘭俯伏在地;又對他

4 我與你立約:你要作多國的父。

5 從此以後,你的名不再亞伯蘭,要亞伯拉罕,因為我已立你作多國的父。

6 我必使你的後裔極其繁多;國度從你而立,君從你而出。

7 我要與你並你世世代裔堅立我的約,作永遠的約,是要作你和你裔的

8 我要將你現在寄居的,就是迦南,賜你和你的永遠為業,我也必作他們的

9 又對亞伯拉罕:你和你的裔必世世代遵守我的約。

10 你們所有的男子都要受割禮;這就是我與你並你的裔所立的約,是你們所當遵守的。

11 你們都要受割禮(原文作割陽皮;14,23,24,25節同);這是我與你們立約的證據。

12 你們世世代的男子,無論是家裡生的,是在你後裔之外用子從外人買的,生下來第八日,都要受割禮

13 你家裡生的和你用子買的,都必須受割禮。這樣,我的約就立在你們體上作永遠的約。

14 但不受割禮的男子必從民中剪除,因他背了我的約。

15 又對亞伯拉罕:你的妻子撒萊不可再撒萊,他的名要撒拉。

16 我必賜福他,也要使你從他得一個兒子。我要賜福他,他也要作多國之母;必有百姓的君從他而出。

17 亞伯拉罕就俯伏在地喜笑,:一歲的人還能得孩子麼?撒拉已經九十歲了,還能生養麼?

18 亞伯拉罕:但願以實瑪利活在你面前。

19 :不然,你妻子撒拉要給你生一個兒子,你要給他起名以撒。我要與他堅定所立的約,作他永遠的約。

20 至於以實瑪利,我也應允你:我必賜福他,使他昌盛,極其繁多。他必生十二個族長;我也要使他成為國。

21 到明年這時節,撒拉必給你生以撒,我要與他堅定所立的約。

22 亞伯拉罕完了話,就離開他上升去了。

23 正當那日,亞伯拉罕遵著的命,給他的兒子以實瑪利和家裡的一切男子,無論是在家裡生的,是用子買的,都行了割禮

24 亞伯拉罕割禮的時候年歲。

25 兒子以實瑪利割禮的時候年十三歲。

26 正當那日,亞伯拉罕和他兒子以實瑪利一同受了割禮

27 家裡所有的人,無論是在家裡生的,是用子從外人買的,也都一同受了割禮

   

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Arcana Coelestia # 1420

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1420. 'You will be a blessing' means that every single thing comes from the Lord. This becomes clear from the meaning of 'a blessing'. Blessing has reference to every form of good - in the external sense to bodily, worldly, and natural forms, in the internal sense to spiritual and celestial forms. 'Being a blessing' means the Source of every form of good and the Giver of this, an attribution that cannot possibly be made to Abram. From this it is also clear that 'Abram' represents the Lord, who alone is a Blessing. So also with the attributions made to Abraham further on, such as,

Abraham will surely become a great and numerous nation, and in him all the nations of the earth will be blessed. Genesis 18:18.

Concerning Isaac,

In your seed will all the nations of the earth be blessed. Genesis 26:4.

And concerning Jacob,

In you all the families of the earth will be blessed, and in your seed. Genesis 28:14.

That nations are not able to be blessed, nor were they blessed, in Abraham, Isaac, and Jacob, and in their seed, but that they were blessed in the Lord, may become clear to anyone. This is clearly stated in David,

His name will be for ever, before the sun His son's name; and all nations will be blessed in Him Psalms 72:17.

This refers to the Lord. In the same author,

You set Him to be blessings for ever. Psalms 21:6.

This also refers to the Lord. In Jeremiah,

In Him the nations will be blessed, and in Him will they glory. Jeremiah 4:2.

From these places it is now clear that 'a blessing' means the Lord, and when He is called a Blessing that it means that from Him come all celestial and spiritual things which alone are goods. And because they alone are goods they alone are truths as well. To the extent therefore that celestial and spiritual forms of good are present in natural, worldly, and bodily forms, the latter are good and are blessed.

  
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Thanks to the Swedenborg Society for the permission to use this translation.