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創世記 10

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1 挪亞的兒子、含、雅弗的代記在下面。洪水以,他們都生了兒子。

2 雅弗的兒子是歌篾、瑪各、瑪代、雅完、土巴、米設、提拉。

3 歌篾的兒子是亞實基拿、利法、陀迦瑪。

4 雅完的兒子是以利沙、他施、基提、多單。

5 這些人的後裔將各國的地土、海分開居住,各隨各的方言、宗族立國。

6 含的兒子是古實、麥西、弗、迦南

7 古實的兒子是西巴、哈腓拉、撒弗他、拉瑪、撒弗提迦。拉瑪的兒子是示巴、底但。

8 古實又生寧錄,他為世上英雄之首。

9 他在耶和華面前是個英勇的獵戶,所以俗語:像寧錄在耶和華面前是個英勇的獵戶。

10 他國的起頭是巴別、以力、亞甲、甲尼,都在示拿

11 他從那出來往亞述去,建造尼尼微、利河伯、迦拉,

12 尼尼微、迦拉中間的利鮮,這就是那城。

13 麥西生路低人、亞拿米人、利哈比人、拿弗土希人、

14 帕斯魯細人、迦斯路希人、迦斐託人;從迦斐託出來的有非利士人

15 迦南長子西頓,又生赫

16 和耶布斯人、亞摩利人、革迦撒人、

17 希未人、亞基人、西尼人、

18 亞瓦底人、洗瑪利人、哈馬人,來迦南的諸族分散了。

19 迦南的境界是從西頓向基拉耳的路上,直到迦薩,又向所多瑪、蛾摩拉、押瑪、洗扁的路上,直到拉沙。

20 這就是含的後裔,各隨他們的宗族、方言,所住的地土、邦國。

21 雅弗的哥哥,是希伯子孫之祖,他也生了兒子

22 兒子是以攔、亞述、亞法撒、路德、亞蘭。

23 亞蘭的兒子是烏斯、戶勒、基帖、瑪施。

24 亞法撒生沙拉;沙拉生希伯。

25 希伯生了兩個兒子,個名叫法勒(法勒就是分的意思),因為那時人就分居住;法勒的兄弟名叫約坍。

26 約坍生亞摩答、沙列、哈薩瑪非、耶拉

27 哈多蘭、烏薩、德拉、

28 俄巴路、亞比瑪利、示巴、

29 阿斐、哈腓拉、約巴,這都是約坍的兒子。

30 他們所的地方是從米沙直到西發東邊的

31 這就是的子孫,各隨他們的宗族、方言,所住的地土、邦國。

32 這些都是挪亞三個兒子的宗族,各隨他們的支派立國。洪水以,他們在上分為邦國。

   

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Arcana Coelestia # 1094

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1094. 'A slave of slaves will he be to his brothers' means the lowest thing in the Church. This is clear from the nature of external worship separated from internal. That external worship regarded in itself is nothing at all unless internal worship exists to sanctify it may become clear to anyone. What is external adoration without adoration of the heart but a mere gesture of the body? What is prayer on the lips if the mind is not in it but a meaningless babble? And what is any activity if there is no intention within it but a kind of nothing? Consequently everything external is in itself something soulless, living solely from that which is internal.

[2] The character of external worship separated from internal has been made clear to me from many experiences in the next life. The sorceresses and witches there attended church and the sacraments during their lifetime as frequently as any others did. The deceitful likewise, indeed more often than others; and so also those who delighted in robbery, as well as the avaricious. Yet they are in hell where they utterly hate the Lord and the neighbour intensely. With them internal worship had been present in the external either to the intent that the world might see it, or so that they might gain possession of the worldly, earthly, and bodily things they coveted, or so that they might mislead by an outward show of holiness. Or it may have been out of an acquired habit. That such people are very prone to worshipping whichever god or idol favours them and their own evil desires is quite clear. This is especially clear from the Jews who, because they made worship consist in nothing except external things, fell away so many times into idolatry. The reason is that such worship in itself is altogether idolatrous, for they are worshipping what is external.

[3] The external worship of the nations in the land of Canaan, who worshipped the baals and other gods, was very similar. They had not only temples and altars but also sacrifices, so that their external worship differed little from the worship of the Jews. The only difference was that the name they had for their god was Baal, Ashtaroth, or some other, whereas the Jews had the name Jehovah. As they also do even today, the Jews imagined that merely the naming of Jehovah made them holy and chosen people, when in fact that led rather to greater condemnation of them than of others. For that naming made them capable of profaning what was holy, which the gentiles could not do. Such is the worship called 'Canaan', who is referred to as 'a slave of slaves'. That 'a slave of slaves' means the lowest thing in the Church may be seen in the next verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.