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以西結書 31

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1 十一年初一日,耶和華的臨到我說:

2 人子啊,你要向埃及法老和他的眾人:在威勢上誰能與你相比呢?

3 亞述王曾如利巴嫩中的香柏樹,枝條榮美,影密如林,極其大,樹尖插入雲中。

4 眾水使他生長;深水使他長大。所栽之地有江圍流,汊出的水道延到田野諸

5 所以他高大超過田野諸;發旺的時候,枝子繁多,因得大水之力枝條長長。

6 空中的飛都在枝子上搭窩;田野的走獸都在枝條生子;所有大國的人民都在他蔭居住

7 樹大條長,成為榮美,因為在眾水之旁。

8 園中的香柏不能遮蔽他;松不及他的枝子;楓不及他的枝條;園中的都沒有他榮美。

9 我使他的枝條蕃多,成為榮美,以致伊甸園中的都嫉妒他。

10 所以耶和華如此:因他大,樹尖插入雲中,心驕氣傲,

11 我就必將他交列國中大有威勢的人;他必定辦他。我因他的罪惡,已經驅逐他。

12 外邦人,就是列邦中強暴的,將他砍斷棄掉。他的枝條落在間和一切谷中,他的枝子折斷,落在的一切河旁。上的眾民已經走去,離開他的蔭

13 空中的飛都要宿在這敗落的樹上,田野的走獸都要臥在他的枝條下,

14 使旁的諸不因大而自尊,也不將尖插入雲中,並且那些得滋潤、有勢力的,也不得大自立。因為他們在世人中,和的人都被交與死亡,到陰府去了。

15 耶和華如此:他陰間的那日,我便使人悲哀。我為他遮蓋深淵,使江凝結,大水停流;我也使利巴嫩為他悽慘,田野的諸都因他發昏。

16 我將他扔到陰間,與的人一同去。那時,列國聽見他墜落的響聲就都震動,並且伊甸的一切─就是利巴嫩得滋潤、最佳最美的─都在陰府受了安慰

17 他們也與他同陰間,到被殺的人那裡。他們曾作他的膀,在列國中他的蔭居住

18 在這樣榮耀威勢上,在伊甸園中,誰能與你相比呢?然而你要與伊甸的諸一同到陰府,在未受割禮的人中,與被殺的人一同躺臥。法老和他的群眾乃是如此。這是耶和華的。

   

Ze Swedenborgových děl

 

Coronis (An Appendix to True Christian Religion) # 41

  
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41. The successive states of this Church-which are: rise or morning; progression into light, and day; vastation or evening, and consummation or night - it is not permitted to follow up with a description in the same manner as we before described the states of the Most Ancient Church, because the states of that Church cannot be so collected from our Word; for the posterity of Noah, through his three sons, is recorded only in a summary, in one or two pages; and, moreover, that Church was spread through many kingdoms, and in each kingdom it differed, and hence that Church underwent and ran through the states mentioned in a different manner.

[2] That THE FIRST AND SECOND STATE THEREOF in the regions round about the Jordan and about Egypt, was like the "garden of Jehovah," is evident from the words:

The plain of Jordan... was... like the garden of Jehovah, like the land of Egypt, where thou comest unto Zoar (Gen. 13:10).

And that the like was the case with Tyre, appears from the following:

Thou prince of Tyre,... full of wisdom, and perfect in beauty. Thou hast been in... the garden of God; every precious stone was thy covering;... thou was perfect in thy ways, from the day that thou wast created until perversity was found in thee. (Ezek. 28:12-15).

That Asshur was like a "cedar in Lebanon," appears from the following:

Behold, Asshur is a cedar in Lebanon, beautiful in branch, lofty in height;... all the birds of the heavens nested in his branches, and under his branches did every beast of the field bring forth its young, and in his shadow dwelt all great nations:... No tree in the garden of God was equal to him in beauty,... and all those trees of Eden, that were in the garden of God, envied him (Ezek. 31:3-9).

That wisdom flourished in Arabia, is evident from the queen of Sheba's journey to Solomon (1 Kings 10:1-13); also from the three wise men who came to the new-born Jesus, a star going before them (Matt. 2:1-12).

[3] THE THIRD AND FOURTH STATE OF THAT CHURCH, which was that of its vastation and consummation, is described in various places in the Word, both in its historical and prophetical parts. The consummation of the nations round about the Jordan, or round about the land of Canaan, is described by the destruction of Sodom, Gomorrah, Admah and Zeboim (Gen. 19); the consummation of the Church of the nations within the Jordan, or in the land of Canaan, is described in Joshua and in the Book of Judges by the expulsion of some and the extermination of others. The consummation of that Church in Egypt, is described by the drowning of Pharaoh and the Egyptians in the Red Sea (Exod. 14). And so on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.