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以西結書 27

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1 耶和華的又臨到我說:

2 人子啊,要為推羅作起哀歌

3 :你居住口,是眾民的商埠;你的交易通到許多耶和華如此:推羅啊,你曾:我是全然美麗的。

4 你的境界在中,造你的使你全然美麗

5 他們用示尼珥的松樹做你的一切板,用利巴嫩的香柏樹做桅杆,

6 用巴珊的橡樹做你的槳,用象牙鑲嵌基提海的黃楊木為坐板(或譯:艙板)。

7 你的篷帆是用埃及繡花細麻布做的,可以做你的大旗;你的涼棚是用以利沙藍色紫色布做的。

8 西頓和亞發的居民作你盪槳的。推羅啊,你中間的智慧人作掌舵的。

9 迦巴勒的老者和聰明人都在你中間作補縫的;一切泛隻和水手都在你中間經營交易的事。

10 波斯人、路德人、弗人在你軍營中作戰士;他們在你中間懸盾牌和頭盔,彰顯你的尊榮。

11 亞發人和你的軍隊都在你四圍的牆上,你的望樓也有勇士;他們懸盾牌,成全你的美麗

12 他施人因你多有各類的財物,就作你的客商,拿、鉛兌換你的貨物。

13 雅完人、土巴人、米設人都與你交易;他們用人口和銅器兌換你的貨物。

14 陀迦瑪族用戰馬並騾兌換你的貨物。

15 底但人與你交易,許多作你的碼頭;他們拿象牙烏木與你兌換(或譯:進貢)。

16 亞蘭人因你的工作很多,就作你的客商;他們用綠寶石、紫色布繡貨、細麻布、珊瑚、紅寶石兌換你的貨物。

17 猶大以色列的人都與你交易;他們用米匿的麥子、餅、蜜、、乳香兌換你的貨物。

18 大馬色人因你的工作很多,又因你多有各類的財物,就拿黑本酒和白羊毛與你交易。

19 威但人和雅完人拿紡成的線、亮、桂皮、菖蒲兌換你的貨物。

20 底但人用高貴的毯子、鞍、屜與你交易。

21 亞拉伯人和基達的一切首領都作你的客商,用羔、公綿、公山與你交易。

22 示巴和拉瑪的商人與你交易,他們用各類上好的香料、各類的寶,和黃兌換你的貨物。

23 哈蘭人、干尼人、伊甸人、示巴的商人,和亞述人、基抹人與你交易。

24 這些商人以美好的貨物包在繡花藍色包袱內,又有華麗的衣服裝在香柏木的箱子裡,用捆著與你交易。

25 他施的隻接連成幫為你運貨,你便在中豐富極其榮華。

26 盪槳的已經把你盪到大水之處,東中將你打破

27 你的資財、物件、貨物、水手、掌舵的、補縫的、經營交易的,並你中間的戰士和人民,在你破壞的日子必都沉在中。

28 你掌舵的呼號之聲一發,郊野都必震動。

29 凡盪槳的和水手,並一切泛掌舵的,都必登岸。

30 他們必為你放聲痛,把塵土撒在上,在灰中打滾;

31 又為你使頭上光禿,用麻布束腰,號咷痛哭,苦苦悲哀。

32 他們哀號的時候,為你作起哀歌哀哭,說:有何城如推羅﹖有何城如他在中成為寂寞的呢﹖

33 你由上運出貨物,就使許多國民充足;你以許多資財、貨物使上的君豐富。

34 你在深水中被打破的時候,你的貨物和你中間的一切人民,就都沉下去了。

35 居民為你驚奇;他們的君都甚恐慌,面帶愁容。

36 各國民中的客商都向你發嘶聲;你令人驚恐,不再存留於世,直到永遠

   

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Sea

  

Water generally represents “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas, then, it follows that a sea represents a huge agglomeration of such natural truths -- usually all of the natural truth a person has, or all the natural truth a church has. Water in the sea mixes freely, and is easily stirred up by winds and currents. This is also true of the concepts we hold about natural things -- they are not all related to each other, and when relationships do exist they usually can change without damaging the concepts themselves. Many of the concepts are easily disputed, and arguments can arise like waves on the ocean -- generally with little effect other than a mixing of waters. But the sea also offers great bounty. We draw fish from it (spiritual food), float ships (doctrinal systems) on it, bathe in it (using true concepts to purify ourselves), and the water that evaporates from it and falls as rain (purer forms of truth that can attach to desires for good) makes life possible.

Ze Swedenborgových děl

 

Doctrine of the Lord # 34

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34. The complete union of the Divine and the human in Him was achieved by His suffering of the cross, which was the last of those temptations or trials. This we established in its own section above, in which we showed that the Lord came into the world to conquer the hells and glorify His humanity, and that the suffering of the cross was the last battle by which He completely overcame the hells and completely glorified His humanity.

Now because the Lord by His suffering of the cross completely glorified His humanity, that is, united it to His Divinity and so made His humanity Divine, it follows that He is Jehovah

[2] and God in respect to both. In many places in the Word, therefore, He is called Jehovah, God, and the Holy One of Israel, the Redeemer, Savior and Former, as in the following passages here:

Mary said: “My soul magnifies the Lord, and my spirit has rejoiced in God my Savior.” (Luke 1:46-47)

The angel said to (the shepherds), “...behold, I bring you good tidings of great joy, which will be to all people, (that) there is born...this day in the city of David a Savior, who is Christ the Lord. (Luke 2:10-11)

They said..., “...this is truly the Christ, the Savior of the world.” (John 4:42)

I (Jehovah God) will help you, ...and your Redeemer, the Holy One of Israel. (Isaiah 41:14)

...said Jehovah, your Creator, O Jacob, your Former, O Israel: “...for I have redeemed you.... ...I am Jehovah your God, the Holy One of Israel, your Savior.” (Isaiah 43:1, 3)

...said Jehovah, your Redeemer, the Holy One of Israel.... “I am Jehovah, your Holy One, the Creator of Israel, your King.” (Isaiah 43:14-15)

Thus said Jehovah, the Holy One of Israel, and his Maker.... (Isaiah 45:11, cf. 45:15)

Thus said Jehovah, your Redeemer, the Holy One of Israel.... (Isaiah 48:17)

...that all flesh may know that I, Jehovah, am your Savior, and your Redeemer, the Mighty One of Jacob. (Isaiah 49:26)

...Then he will come to Zion as the Redeemer. (Isaiah 59:20)

...that you shall know that I, Jehovah, am your Savior and your Redeemer, the Mighty One of Jacob. (Isaiah 60:16)

...Jehovah..., your Former from the womb.... (Isaiah 49:5)

...O Jehovah, my rock and my Redeemer. (Psalms 19:14)

They remembered that God was their rock, and the Most High God their Redeemer. (Psalms 78:35)

...said Jehovah your Redeemer, and your Former from the womb.... (Isaiah 44:24)

As for our Redeemer, Jehovah of Hosts is His name, the Holy One of Israel. (Isaiah 47:4)

“With everlasting mercy I will have pity on you.” (Thus) said Jehovah, your Redeemer. (Isaiah 54:8)

Their Redeemer is strong; Jehovah...is His name. (Jeremiah 50:34)

O Israel, hope in Jehovah; for with Jehovah there is mercy; with Him is abundant redemption. He shall redeem Israel from all its iniquities. (Psalms 130:7-8)

Jehovah (God) is my rock, my fortress..., the horn of my salvation..., my Savior.... (2 Samuel 22:2-3)

Thus said Jehovah, the Redeemer of Israel, its Holy One...: “Kings shall see and endure..., because of Jehovah, who is faithful, the Holy One of Israel, who has chosen you.” (Isaiah 49:7)

Surely God is within you, and there is...no other God (besides). Certainly You are a hidden God, O God of Israel, the Savior ! (Isaiah 45:14-15)

...said Jehovah, the King of Israel, and its Redeemer, Jehovah of Hosts: “...Besides Me there is no God.” (Isaiah 44:6)

I...am Jehovah, and besides Me there is no Savior. (Isaiah 43:11)

Am I not Jehovah? And no other...besides Me, (and) no Savior besides Me? (Isaiah 45:21)

I am Jehovah your God..., and you shall not acknowledge any God but Me; and there is no Savior besides Me. (Hosea 13:4)

Am I not Jehovah? And there is no other God besides Me, a just God, and there is no Savior besides Me. Look to Me to be saved, all you ends of the earth! For I am God, and there is none besides. (Isaiah 45:21-22)

...Jehovah of Hosts is His name; and your Redeemer, the Holy One of Israel; He shall be called the God of the whole earth. (Isaiah 54:5)

[3] It can be seen from this that the Lord’s Divinity called the Father, and called here Jehovah and God, and His Divine humanity called the Son, and called here the Redeemer and Savior, or Former and Maker, meaning the Reformer and Regenerator, are not two entities but one. For we are told not only that Jehovah God and the Holy One of Israel is the Redeemer and Savior, but also that Jehovah is the Redeemer and Savior. Indeed, we are also told that Jehovah is the Savior and none besides Him.

It is clearly apparent from this that the Divine and the human in the Lord are one person, and that the human is also Divine, inasmuch as there is no Redeemer and Savior of the world other than the Lord in respect to His Divine humanity, called the Son.

Redemption and salvation, indeed, are the unique attributes of His humanity called merit and righteousness. For it was His humanity that underwent temptations or trials and the suffering of the cross, so that it is by His humanity that He redeemed and saved.

[4] Now after the union of His humanity with the Divinity in Him, which was like the union of soul and body in anyone else, because they were then no more two but one person, in accordance with the Christian world’s doctrine, therefore the Lord was Jehovah and God in respect to both. That is why we are sometimes told that Jehovah and the Holy One of Israel are the Redeemer and Savior, and sometimes that Jehovah is the Redeemer and Savior, as may be seen from the passages cited above. Namely, that the Christ is called the Savior (Luke 2:10-11, John 4:42); that God, and the God of Israel, is called the Savior and Redeemer (Luke 1:47, Isaiah 45:11, 15, 54:5, Psalms 78:35); that Jehovah is called the Holy One of Israel, the Savior and Redeemer (Isaiah 41:14, 43:3, 11, 14-15, 48:17, 49:7, 54:5); that Jehovah is called the Savior, Redeemer, and Former or Maker (Isaiah 44:6, 47:4, 49:26, 54:8, 63:16, Jeremiah 50:34, Psalms 19:14, 130:7-8, 2 Samuel 22:2-3); and that Jehovah God is called the Redeemer and Savior, and there is no other besides Him (Isaiah 43:11, 44:6, 45:14-15, 21-22, Hosea 13:4).

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.