Bible

 

以西結書 16

Chinese: Union (Traditional)         

Studovat vnitřní smysl

← Předchozí   Další →

1 耶和華的又臨到我說:

2 人子啊,你要使耶路撒冷知道他那些可憎的事,

3 耶和華耶路撒冷如此:你根本,你出世,是在迦南地;你父親是亞摩利人,你母親是赫人。

4 論到你出世的景況,在你初生的日子沒有為你斷臍帶,也沒有用你,使你潔淨,絲毫沒有撒鹽在你身上,也沒有用布裹你。

5 誰的眼也不可憐你,為你做件這樣的事憐恤你;但你初生的日子扔在田野,是因你被厭惡。

6 我從你旁邊經過,見你滾在血中,就對你:你雖在血中,仍可存活;你雖在血中,仍可存活。

7 我使你生好像田間所的,你就漸漸大,以致極其俊美,兩乳成形,頭髮成,你卻仍然赤身露體。

8 我從你旁邊經過,見你的時候正動愛情,便用衣襟搭在你身上,遮蓋你的赤體;又向你起誓,與你結盟,你就歸於我。這是耶和華的。

9 那時我用你,洗淨你身上的血,又用抹你。

10 我也使你身穿繡花衣服,腳穿海狗皮鞋,並用細麻布給你束腰,用綢為衣披在你身上,

11 又用妝飾打扮你,將鐲子戴在你上,將金鍊戴在你項上。

12 我也將環子戴在你鼻子上,將耳環戴在你耳朵上,將華冠戴在你上。

13 這樣,你就有的妝飾,穿的是細麻衣和綢,並繡花衣;的是細麵、蜂蜜,並。你也極其美貌,發達到王后的尊榮。

14 你美貌的名聲傳在列邦中,你十分美貌,是因我加在你身上的威榮。這是耶和華的。

15 只是你仗著自己的美貌,又因你的名聲就行邪淫。你縱情淫亂,使過路的任意而行。

16 你用衣服為自己在處結彩,在其上行邪淫。這樣的事將必沒有,也必不再行了。

17 你又將我所你那華美的、寶器為自己製造人像,與他行邪淫;

18 又用你的繡花衣服他披上,並將我的膏和香料擺在他跟前;

19 又將我賜你的食物,就是我賜的細麵、,和蜂蜜,都擺在他跟前為馨香的供物。這是耶和華的。

20 並且你將給我所生的兒女焚獻給他。

21 你行淫亂豈是小事,竟將我的兒女殺了,使他們經火歸與他麼?

22 你行這一切可憎和淫亂的事,並未追念你幼年赤身露體滾在血中的日子。

23 你行這一切惡事之耶和華:你有禍了!有禍了!)

24 又為自己建造圓頂花樓,在各街上做了臺。

25 你在一切市口上建造臺,使你的美貌變為可憎的,又與一切過的多行淫亂。

26 你也和你鄰邦放縱情慾的埃及人行淫,加增你的淫亂,惹我發怒。

27 因此我伸攻擊你,減少你應用的糧食,又將你交恨你的非利士眾女(眾女是城邑的意思;本章下同),使他們任意待你。他們見你的淫行,為你羞恥。

28 你因貪色無厭,又與亞述人行淫,與他們行淫之後,仍不滿意

29 並且多行淫亂,直到那貿易之地,就是迦勒底,你仍不滿意

30 耶和華:你行這一切事,都是不知羞恥妓女所行的,可見你的心是何等懦弱!

31 因你在一切市口上建造圓頂花樓,在各街上做了臺,你卻藐視賞賜,不像妓女

32 哎!你這行淫的妻啊,寧肯接外人,不接丈夫

33 妓女是得人贈送,你反倒贈送你所的人,賄賂他們從四圍與你行淫。

34 你行淫與別的婦女相反,因為不是人從你行淫;你既贈送人,人並不贈送你;所以你與別的婦女相反。

35 你這妓女啊,要耶和華的

36 耶和華如此:因你的污穢傾洩了,你與你所的行淫露出下體,又因你拜一切可憎的偶像,流兒女的血獻他,

37 我就要將你一切相歡相的和你一切所恨的都聚集來,從四圍攻擊你;又將你的下體露出,使他們盡了。

38 我也要審判你,好像官長審判淫婦和流人血的婦女一樣。我因忿怒忌恨,使流血的罪歸到你身上。

39 我又要將你交在他們中;他們必拆毀你的圓頂花樓,毀壞你的臺,剝去你的衣服,奪取你的華美寶器,留下你赤身露體。

40 他們也必帶多人來攻擊你,用石頭打死你,用刀刺透你,

41 焚燒你的房屋,在許多婦人眼前向你施行審判。我必使你不再行淫,也不再贈送與人。

42 這樣,我就止息向你發的忿怒,我的忌恨也要離開你,我要安靜不再惱怒。

43 因你不追念你幼年的日子,在這一切的事上向我發烈怒,所以我必照你所行的報應在你上,你就不再貪淫,行那一切可憎的事。這是耶和華的。

44 俗語的必用俗語攻擊你,母親怎樣,女兒也怎樣。

45 你正是你母親的女兒,厭棄丈夫和兒女;你正是你姊妹的姊妹,厭棄丈夫和兒女。你母親是赫人,你父親是亞摩利人。

46 你的姊姊是撒瑪利亞,他和他的眾女在你左邊;你的妹妹所多瑪,他和他的眾女在你右邊。

47 你沒有效法他們的行為,也沒有照他們可憎的事去做,你以那為小事,你一切所行的倒比他們更壞。

48 耶和華:我指著我的永生起誓,你妹妹所多瑪與他的眾女尚未行你和你眾女所行的事。

49 看哪,你妹妹所多瑪的罪孽是這樣:他和他的眾女都心驕氣傲,糧食飽足,大享安逸,並沒有扶助困苦和窮乏人的

50 他們狂傲,在我面前行可憎的事,我見便將他們除掉。

51 撒瑪利亞沒有犯你一,你行可憎的事比他更多,使你的姊妹因你所行一切可憎的事,倒顯為義。

52 你既斷定你姊妹為(為:或譯當受羞辱),就要擔當自己的羞辱;因你所犯的比他們更為可憎,他們就比你更顯為;你既使你的姊妹顯為,你就要抱愧擔當自己的羞辱

53 我必叫他們被擄的歸回,就是叫所多瑪和他的眾女,撒瑪利亞和他的眾女,並你們中間被擄的,都要歸回,

54 好使你擔當自己的羞辱,並因你一切所行的使他們得安慰,你就抱愧。

55 你的妹妹所多瑪和他的眾女必歸回原位;撒瑪利亞和他的眾女,你和你的眾女,也必歸回原位。

56 在你驕傲的日子,你的惡行沒有顯露以先,你的就不提你的妹妹所多瑪。那受了凌辱的亞蘭眾女和亞蘭四圍非利士的眾女都恨惡你,藐視你。

57 a

58 耶和華:你貪淫和可憎的事,你已經擔當了。

59 耶和華如此:你這輕看誓言、背棄盟約的,我必照你所行的待你。

60 然而我要追念在你幼年時與你所立的約,也要與你立定永約。

61 你接待你姊姊和你妹妹的時候,你要追念你所行的,自覺慚愧;並且我要將他們賜你為女兒,卻不是按著前約。

62 我要堅定與你所立的約(你就知道我是耶和華),

63 好使你在我赦免你一切所行的時候,心裡追念,自覺抱愧,又因你的羞辱就不再開。這是耶和華的。

← Předchozí   Další →

   Studovat vnitřní smysl
Swedenborg

Hlavní výklad ze Swedenborgových prací:

Apocalypse Explained 1029

Apocalypse Revealed 350, 880

A Brief Exposition of New Church Doctrine 100

Doctrine of the Lord 64

The Inner Meaning of the Prophets and Psalms 139


Další odkazy Swedenborga k této kapitole:

天堂的奥秘 93, 213, 289, 297, 374, 622, 666, ...

Apocalypse Revealed 134, 166, 189, 209, 213, 216, 245, ...

婚姻之爱 119

Doctrine of the Lord 28

Doctrine of Life 79

天国与地狱 180

真實的基督徒信仰 306, 314, 583, 782


References from Swedenborg's unpublished works:

Apocalypse Explained 126, 141, 195, 238, 240, 242, 272, ...

Spiritual Experiences 246, 5160

Jiný komentář

  Příběhy:


Hop to Similar Bible Verses

創世記 24:22, 38:16

出埃及記 15:16, 24:8

利未記 26:30

民數記 35:16, 17, 18, 21, 31

如申命记 1:10, 11, 22:22, 24, 29:24, 32:13, 32, 43

列王纪上 12:28, 14:23

历代志下 21:11, 28:3, 5, 18, 25, 36:17

以斯帖记 9:27

約伯記 29:6, 34:26, 40:4

詩篇 45:15, 78:37, 85:3, 106:38, 41, 45, 147:14

箴言 7:19

雅歌 1:10, 11

以賽亞書 3:11, 19, 21, 10:11, 14:1, 24:5, 33:24, 43:1, 27, 44:22, 47:8, 55:3, 57:5, 9, 58:1, 61:8

耶利米書 1:16, 2:2, 10, 18, 20, 24, 3:1, 11, 20, 24, 11:10, 13:26, 27, 19:5, 23:40, 25:9, 31:32, 46:27, 52:13

耶利米哀歌 2:15

以西結書 5:6, 8, 12, 13, 15, 7:3, 8, 20, 9:10, 16:3, 20, 22, 27, 36, 43, 45, 57, 58, 17:19, 18:7, 20:4, 26, 28, 29, 43, 22:2, 23:1, 3, 23, 25, 36:18, 22, 25, 32, 37:26, 43:10

但以理書 9:13, 14

何西阿書 1:2, 2:5, 10, 20, 4:18, 8:9, 10, 9:1, 11:1, 14:1

彌迦書 1:5, 5:12, 13

路加福音 1:72, 15:22, 22:20

約翰福音 10:3

羅馬書 2:1, 3:19, 6:21, 9:4

以弗所書 5:26

彼得前书 3:20

約翰一書 5:6

啟示錄 17:16

Word/Phrase Explanations

耶和華的
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

耶路撒冷
Jerusalem first comes to or attention in II Samuel, chapter 5 where King David takes it from the Jebusites and makes it his capital. In...


These days we tend to think of "roads" as smooth swaths of pavement, and judge them by how fast we can drive cars on them....

知道
Like so many common verbs, the meaning of "know" in the Bible is varied and dependent on context. And in some cases – when it...


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

父親
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

母親
In general, mothers in the Bible represent the Lord's church on earth, or the church among those who know and follow the Lord. In some...


'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...


A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...


'Long' and thence to prolong, refer to good.

頭髮
The hair is the very outermost part of the body, and "hair" in the Bible represents the outermost expression of whatever the body represents. In...


To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

洗淨
It does not take a great leap of imagination to see that “washing” in the Bible represents purification. Washing dirt from the skin is symbolic...


Oil – typically olive oil – was an extremely important product in Biblical times, for food preparation, medicinal ointment and for burning in lamps. As...

麻布
Linen' signifies genuine truth.


'Silk' signifies intermediate celestial good and truth. It means good because it is soft, and truth because it shines. 'Silk,' like 'fine linen,' denotes genuine...


Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

鼻子
'A blast of the breath of the nostrils' signify the same thing as 'his anger and wrath.'


The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....


'Money' relates to truth.


'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...


When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

衣服
It is said, in Deuteronomy 22:11, "Thou shalt not wear a garment of diverse sorts; as of woolen and linen together…”. This means that the...


'Height' signifies what is inward, and also heaven.


Coming (Gen. 41:14) denotes communication by influx.


Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...


'A hind,' as mentioned in Genesis 49:21, signifies the affection of natural truth.

建造
wrought (also entwined or entwisted) is predicated of the natural scientific principle, and in Isaiah 45:13, of divine natural truth.

埃及
'Mizraim' signifies the same thing as Egypt.

埃及人
Egyptians represent those who are in natural science, thus the natural, but the Hebrews, those who are of the church, thus respectively the spiritual. The...

滿意
'What satisfies' is what nourishes the soul.

迦勒底
Chaldea was a land lying along the Euphrates river near its mouth, south of Babylon, part of what is now southern Iraq. It was a...

妓女
'A harlot' signifies the affection of falsities, thus the church corrupted.

丈夫
'A husbandman,' as mentioned in Amos 5:16, signifies the man of the church, because 'field' signifies the church regarding the implantation of truth. 'A husbandman,'...


To some degree, there really is no spiritual meaning to the word “love” in the Bible. Why? Because if you truly love another, that is...


'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

偶像
Idols of stone signify worship from falsities of doctrine. Idols of wood signify worship from evils of doctrine. Idols of silver signify worship from what...

聚集
A congregation is a group of people with common loves, interests, and purposes. It often refers to a church group. In the Word it is...

石頭
Stones in the Bible in general represent truths, or things we know concerning the Lord and what He wants from us and for us in...


A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...


Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...


A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

許多
Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...

安靜
When something is described as quiet, still or calm in the Bible, it represents the state of peace that comes with being aligned with the...


To 'take the sum of the sons of Israel,' as in Exodus 30:12, signifies the whole church.

女兒
"Behold I have two daughters,” etc. (Gen. 19:8), signifies the affections of good and truth, and the blessedness perceivable from the enjoyment thereof, by those...

撒瑪利亞
'Samaria,' as in Amos 4:1. 6:1, signifies the spiritual church perverted.


Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

妹妹
The Lord calls people who are in truth from the good of charity from Him 'sisters,' as in Matthew 12:50. 'Sister' denotes intellectual truth, when...

所多瑪
"Sodom" in the Bible represents the love of self and the love of ruling or dominating others springing from the love of self. This is...

飽足
'To satiate' relates to the extent of a person's will, for good or evil.


Half and double in reference to numbers in the world have a similar signification as the numbers themselves.


In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...


The word "righteous" has taken on a bit of negative shading in modern language. That may be because we hear it most often as part...

羞辱
On a natural level, there are a variety of things that can cause shame. We might be ashamed of physical weakness or ugliness; we might...

中間
'Middle' denotes what is primary, principal, or inmost.

安慰
When the Bible talks about someone being comforted or consoled, it generally means that they are being offered ideas that will help bring them to...


In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

Ze Swedenborgových děl

 

Apocalypse Explained # 701

Apocalypse Explained (Whitehead translation)      

Study this Passage

Přejděte do sekce / 1232  

← Předchozí   Další →

701. As the ark is called "the ark of the covenant" it is also to be confirmed from the Word that it was called "the ark of the covenant" because the law was in it, and the "law," which in a broad sense means the Word, signifies the Lord in relation to Divine truth, which is the Word, thus Divine truth or the Word which is from the Lord and in which is the Lord; for all Divine truth proceeds from Him, and when this is received by man conjunction with the Lord is effected, and this conjunction is what is signified by "covenant." How conjunction of the Lord with man and of man with the Lord is effected, shall also be told in a few words. The Lord continually flows into all men with light that enlightens, and with the affection of knowing and understanding truths, also for willing and doing them; and as that light and that affection continually flow in from the Lord, it follows that man becomes rational to the extent that he receives of that light, and he becomes wise and is led by the Lord so far as he receives of that affection. That affection with its light draws to itself and conjoins to itself the truths that man from infancy has learned from the Word, from doctrine out of the Word, and from preaching; for every affection desires to be nourished by the knowledges that are in harmony with it. From this conjunction man's spiritual love or affection is formed, through which he is conjoined to the Lord, that is, through which the Lord conjoins man to Himself.

(Odkazy: Revelation 11:19)


[2] But in order that that light and that affection may be received, freedom of choice has been given to man, and as that freedom is from the Lord, it is also a gift of the Lord with man and is never taken away from him; for that freedom belongs to man's affection or love, and consequently also to his life. From freedom a man can think and will what is evil, and can also think and will what is good. So far, therefore, as from that freedom, which belongs to his love and thence to his life, man thinks falsities and wills evils, which are the opposites of the truths and goods of the Word, so far he is not conjoined to the Lord; but so far as he thinks truths and wills goods, which are from the Word, so far he is conjoined to the Lord, and the Lord makes those truths and goods to be of his love, and thence of his life. From this it is evident that this conjunction is reciprocal, namely, of the Lord with man and of man with the Lord; such is the conjunction that is meant in the Word by "covenant."

[3] He greatly errs who believes that man is incapable of doing anything for his own salvation because the light to see truths and the affection of doing them, as well as the freedom to think and will them, are from the Lord, and nothing of these from man. Because these appear to man to be as if in himself, and when they are thought and willed to be as from himself, man ought, because of that appearance, to think and will them as if from himself, but at the same time acknowledge that they are from the Lord. In no other way can anything of truth and good or of faith and love be appropriated to man. If one lets his hands hang down and waits for influx he receives nothing, and can have no reciprocal conjunction with the Lord, thus he is not in the covenant. That this is so is clearly evident from this, that the Lord in a thousand passages in the Word has taught that man must do good and must not do evil, and this the Lord would by no means have said, unless something had been given to man by which he has ability to do, and unless that which has been given to man might seem to him to be as if his own, although it is not his. Because this is so the Lord speaks thus in John:

I stand at the door and knock; if anyone hear My voice and open the door I will come in to him, and will sup with him and he with Me (Revelation 3:20).

[4] That "covenant" signifies conjunction with the Lord through the reception of Divine truth by the understanding and will, or by the heart and soul, that is, by love and faith, and that this conjunction is effected reciprocally, can be seen from the Word where "covenant" is mentioned. For from the Word it is evident:

1. That the Lord Himself is called a "covenant," because conjunction with Him is effected by Him through the Divine that proceeds from Him.

2. That the Divine proceeding, which is Divine truth, thus the Word, is the covenant, because it conjoins.

3. That the commandments, judgments, and statutes commanded to the sons of Israel were to them a covenant, because through these there was then conjunction with the Lord.

4. And further, that whatever conjoins is called a "covenant."

[5] As to the first: That the Lord Himself is called a "covenant," because conjunction with Him is effected by Him through the Divine that proceeds from Him, is evident from the following passages. In Isaiah:

I Jehovah have called Thee in righteousness, and I will take hold of Thine hand and will guard Thee, and I will give thee for a covenant of the people and for a light of the nations (Isaiah 42:6).

This is said of the Lord, who is called "a covenant of the people and a light of the nations," because a "covenant" signifies conjunction, and "light" Divine truth; "peoples" mean those who are in truths, and "nations" those who are in goods (see above, n. 175, 331, 625); "to call Him in righteousness" signifies to establish righteousness by separating the evil from the good and by saving the good and condemning the evil; "to take hold of the hand and to guard" signifies to do this from Divine Omnipotence, which the hells cannot resist; Jehovah's doing this means that it is done by the Divine in the Lord.

(Odkazy: The Apocalypse Explained 175, The Apocalypse Explained 331, The Apocalypse Explained 625)


[6] In the same:

I have given Thee for a covenant of the people, to restore the earth and to inherit the wasted heritages (Isaiah 49:8).

This, too, is said of the Lord; and "to give for a covenant of the people" signifies that there may be conjunction with Him and by Him; "to restore the earth" signifies the church; and "to inherit the wasted heritages" signifies to restore the goods and truths of the church that have been destroyed.

[7] In David:

I have made a covenant with My chosen, and I have sworn to David My servant, even to eternity will I establish thy seed, to eternity will I keep for him My mercy, and My covenant shall be steadfast for Him (Psalms 89:3, 4, 28).

"David" here means the Lord in relation to His royalty (see above, n. 205, and he is called "chosen" from good, and "servant" from truth; "to make a covenant and swear to him" signifies the uniting of the Lord's Divine with His Human, "to make a covenant" meaning to become united, and "to swear" meaning to confirm it; "even to eternity will I establish thy seed" signifies the eternity of Divine truth from Him; "to eternity will I keep for him My mercy" signifies the eternity of Divine good from Him; "My covenant shall be steadfast" signifies the union of the Divine and Human in Him. This becomes the sense of these words when, instead of David, the Lord in relation to the Divine Human and its royalty is understood, respecting which this is said in the sense of the letter, because in that sense David is treated of, with whom there was no eternal covenant.

(Odkazy: Psalms 89:3-4; The Apocalypse Explained 205)


[8] In the second book of Samuel:

The God of Israel said, the rock of Israel spake to me; and He shall be as light in the morning when the sun riseth, without clouds; from the brightness after rain cometh grass out of the earth. Is not my house firm with God? For He hath set for me a covenant of eternity, to order over all and to keep (2 Samuel 23:3-5).

This is said by David; and "the God of Israel" and "the rock of Israel" mean the Lord in relation to Divine truth; what is signified by "He shall be as light in the morning when the sun riseth, a morning without clouds, from the brightness after rain cometh grass out of the earth," may be seen above n. 644. This describes Divine truth proceeding from the Lord, from which is all germination of truth and fructification of good. "Is not my house firm with God?" signifies the church conjoined with the Lord through the Divine truth, "the house of David" meaning the church; "for He hath set for me a covenant of eternity" signifies that from the union of His Human with the Divine He has conjunction with the men of the church; "to order over all and to keep" signifies from which He rules over all things and all persons, and saves such as receive.

(Odkazy: The Apocalypse Explained 644)


[9] In Malachi:

Ye shall know that I have sent this commandment unto you, that My covenant may be with Levi. My covenant with him was of life and of peace, which I gave to him with fear, that he might fear Me. The law of truth was in his mouth, and perversity was not found in his lips. But ye have turned aside out of the way, ye have caused many to stumble in the law, ye have corrupted the covenant of Levi (Malachi 2:4-6, 8).

"The covenant of Jehovah with Levi" signifies in the highest sense the union of the Divine with the Human in the Lord, and in a relative sense, the Lord's conjunction with the church; for by "Levi" as by "David" the Lord is meant, but "Levi" means the Lord in relation to Divine good, which is the priesthood of the Lord, and "David" in relation to Divine truth, which is the royalty of the Lord. That the Lord is meant by "Levi" is evident from its being said, "the law of truth was in his mouth, and perversity was not found in his lips," "the law of truth" signifying Divine truth from Divine good, and "lips" the doctrine of truth and instruction; and afterwards it is said:

The priest's lips shall keep knowledge; and they shall seek the law from His mouth, for He is the angel of Jehovah of Hosts (Malachi 2:7).

"A covenant of life and of peace" signifies that union and that conjunction (of which just above) from which the Lord Himself became life and peace, from which man has eternal life, and peace from the infestation by evils and falsities, thus by hell. What is signified by "His fear" may be seen above n. 696. Those who live contrary to Divine truth are meant by "ye have turned aside out of the way, ye have caused many to stumble in the law, ye have corrupted the covenant of Levi;" "to turn aside out of the way and to stumble in the law" signifies to live contrary to Divine truth, and "to corrupt the covenant of Levi" signifies to corrupt conjunction with the Lord.

(Odkazy: The Apocalypse Explained 696)


[10] In the same:

Behold, I send My messenger, and he shall prepare the way before Me; and the Lord shall suddenly come to His temple; and the angel of the covenant whom ye desire (Malachi 3:1).

It is evidently the Lord's coming that is here proclaimed. The Lord is here called "Lord" from Divine good, and "the angel of the covenant" from Divine truth (as may be seen above, n. 242, 433, 444, where the rest of the passage is explained). From this it can be seen that "covenant," in reference to the Lord, means either Himself or the union of His Divine with the Human in Him, and in reference to those who are in heaven and in the church it means conjunction with Him through the Divine that proceeds from Him.

(Odkazy: The Apocalypse Explained 242, The Apocalypse Explained 433, 444)


[11] Secondly, That the Divine proceeding, which is Divine truth, thus the Word, is the covenant, because it conjoins, can be seen from the following passages. In Moses:

Moses came down out of Mount Sinai, and told the people all the words of Jehovah and all the judgments. And all the people answered with one voice and said, All the words which Jehovah hath spoken will we do. And Moses wrote all the words of Jehovah in a book. And he took the book of the covenant, and read in the ears of the people; and they said, All that Jehovah hath spoken we will do and will hearken. And Moses took half of the blood of the burnt-offerings, and sprinkled upon the people, and said, Behold, the blood of the covenant that Jehovah hath concluded with you upon all these words. And they saw the God of Israel, and under His feet as it were a work of sapphire stone (Exodus 24:3, 4, 7, 8, 10).

That Divine truth which with us is the Word is a covenant, is evident from all these particulars regarded in the internal or spiritual sense; for Moses, who said these things to the people, represented the law, that is, the Word, as can be seen from various places where it is said, "Moses and the prophets," and elsewhere "the law and the prophets;" thus "Moses" stands for the law, and the law in a broad sense signifies the Word, which is Divine truth. The same may also be evident from this, that "Mount Sinai" signifies heaven, from which is Divine truth; likewise from this, that "the book of the covenant, which was read before the people," signifies the Word; also that the "blood," half of which was sprinkled upon the people, also signifies Divine truth, which is the Word, and as this conjoins, it is called "the blood of the covenant." Again, since all conjunction through Divine truth is conjunction with the Lord, "the God of Israel," who is the Lord, was seen by Moses, Aaron and his sons, and the seventy elders. What was "under His feet" was seen, because when "the Lord" means the Word, "His feet" mean the Word in its ultimates, that is, in the sense of its letter, for the sons of Israel did not see the Word interiorly; "as it were a work of sapphire stone" signifies to be transparent from internal truths, which are the spiritual sense of the Word. (But this may be seen explained in detail in Arcana Coelestia 9371-9412.)

(Odkazy: Exodus 24:3-4, 24:7-8)


[12] Of what nature the conjunction is that is signified by "covenant" can be seen from what has been set forth, namely, that it is like the covenants commonly made in the world, that is, on the part of one and on the part of the other; in like manner the covenants that the Lord makes with men must be on the part of the Lord and on the part of men; they must be on the part of both that there may be conjunction. The things on the Lord's part are stated in the preceding chapter, namely:

That He will bless their bread and their waters, that He will take away their diseases, and that they shall possess the land of Canaan from the Sea Suph even to the river Euphrates (Exodus 23:25-31).

Here "to bless the bread and the waters" signifies in the internal spiritual sense the fructification of good and the multiplication of truth, "bread" signifying every good of heaven and the church, and "waters" all the truths of that good; "to take away diseases" signifies to remove evils and falsities which are from hell, for these are diseases in the spiritual sense; "to possess the land from the Sea Suph to the river Euphrates" signifies the church in all its extension, which those have from the Lord who are conjoined to Him through Divine truth. But the things that must be on man's part are recounted in the three preceding chapters, and in brief are meant in the passage cited above by "the words and judgments of Jehovah" that Moses coming down from Mount Sinai declared to the people, to which the people, with one voice said, "All the words that Jehovah hath spoken we will do and will hearken. " It was for this reason that Moses divided the blood of the burnt offerings, and half of it, which was for the Lord, he left in the bowls, but the other half he sprinkled upon the people.

[13] That the conjunction of the Lord with men is effected through Divine truth is also meant by "blood" in the Gospels:

Jesus took the cup, saying, Drink ye all of it; this is My blood, that of the new covenant (Matthew 26:27, 28; Mark 14:23, 24; Luke 22:20).

This blood is called "the blood of the new covenant," because "blood" signifies the Divine truth proceeding from the Lord, and "covenant" signifies conjunction. (That "blood" signifies the Divine truth proceeding from the Lord, received by man, may be seen above, n. 329, 476; and that "to drink" signifies to receive, to make one's own, and thus be conjoined, may also be seen above, n. 617.)

(Odkazy: Mark 14:23-24; Matthew 26:27-28; The Apocalypse Explained 329, The Apocalypse Explained 476, The Apocalypse Explained 617)


[14] Likewise in Zechariah:

By the blood of thy covenant I will send forth thy bound out of the pit wherein is no water (Zechariah 9:11).

This is said of the Lord, who is plainly treated of in this chapter; and "the blood of the covenant" means, as above, the Divine truth, by which there is conjunction with the Lord. Who are meant by "those bound in the pit wherein is no water" can be seen above n. 537.

(Odkazy: The Apocalypse Explained 537)


[15] As the Lord called His blood, meaning the Divine truth proceeding from Him, "the blood of the new covenant," it shall be said briefly what is meant by "the old covenant" and "the new covenant." "The old covenant" means conjunction through such Divine truth as was given to the sons of Israel, which was external, and therefore representative of internal Divine truth. They had no other Divine truth, because they could not receive any other, for they were external and natural men, and not internal or spiritual, as can be seen from the fact that such as knew anything about the Lord's coming had no other thought of Him than that He was to be a king who would raise them above all the peoples in the whole world, and thus establish a kingdom with them on the earth, and not in the heavens and therefrom on the earth with all who believe on Him. "The old covenant," therefore, was a conjunction through such Divine truth as is contained in the books of Moses and is called "commandments, judgments, and statutes," in which, nevertheless, there lay inwardly hidden such Divine truth as is in heaven, which is internal and spiritual. This Divine truth was disclosed by the Lord when He was in the world; and as through this alone there is conjunction of the Lord with men, therefore this is what is meant by "the new covenant," also by "His blood," which is therefore called "the blood of the new covenant." "Wine" has a similar meaning.

[16] This "new covenant," which was to be entered into with the Lord when He should come into the world, is sometimes treated of in the Word of the Old Covenant. Thus in Jeremiah:

Behold the days come in which I will make a new covenant with the house of Israel and with the house of Judah, not as the covenant which I made with your fathers, for they have made My covenant void. But this is the covenant that I will make with the house of Israel after these days; I will give My law in the midst of them, and will write it upon their heart, and I will be to them for God, and they shall be to Me for a people; neither shall they teach anymore a man his companion, a man his brother, saying, Know ye Jehovah, for all shall know Me, from the least of them even to the greatest of them (Jeremiah 31:31-34).

That Jehovah, that is, the Lord, "was to make a new covenant with the house of Israel and house of Judah" does not mean that it was to be made with the sons of Israel and with Judah, but with all who from the Lord are in the truths of doctrine and in the good of love to the Lord. That these are meant in the Word by "the sons of Israel" and by "Judah" may be seen above n. 433; that "the days come" means the Lord's coming is evident. That there would then be conjunction with the Lord through Divine truth, internal and spiritual, is meant by the words, "This is the covenant that I will make with the house of Israel after these days, I will give My law in the midst of them, and will write it upon their heart." This signifies that they would then receive Divine truth inwardly in themselves; for spiritual Divine truth is received by man inwardly, thus otherwise than with the sons of Israel and the Jews, who received it outwardly; for when a man receives Divine truth inwardly in himself, that is, makes it to be of his love and thus of his life, truth is known from the truth itself, because the Lord flows into His own truth with man, and teaches him; this is what is meant by the words, "they shall no more teach a man his companion, and a man his brother, saying, Know ye Jehovah, for all shall know Me, from the least even to the greatest." The conjunction itself thereby effected, which "the new covenant" signifies, is meant by "I will be to them for God, and they shall be to Me for a people."

(Odkazy: The Apocalypse Explained 433)


[17] In the same:

They shall be to Me for a people, and I will be to them for God, and I will give them one heart and one way, to fear Me all the days; and I will make with them an eternal covenant that I will not turn Me back from after them, that I may do them good; and My fear will I put into their heart that they may not depart from with Me (Jeremiah 32:38-40).

This, too, is said of the Lord and of the new covenant with Him; conjunction thereby is meant by "I will be to them for God, and they shall be to me for a people," and is further described by this, that "He would give to them one heart and one way, to fear Him all the days," and that "He would not turn Himself back from after them, and that He would put fear into their heart that they might not depart from with Him;" "one heart and one way to fear Me" signifies one will of good and one understanding of truth for worshiping the Lord; and as the conjunction is reciprocal, that is, a conjunction of the Lord with them and of them with the Lord, it is said that He will not turn Him back from after them "that I may do them good, and they will not depart from with Me." From this it is clear what is signified by "the eternal covenant" that He will enter into with them, namely, conjunction through spiritual Divine truth, which truth, when received, constitutes the life of man, and from it comes eternal conjunction.

[18] In Ezekiel:

I will raise up over them one shepherd who shall feed them, My servant David. I Jehovah will be to them for God, and My servant David a prince in the midst of them. Then will I make with them a covenant of peace, I will cause the evil wild beast to cease that they may dwell securely in the wilderness, and sleep in the forests (Ezekiel 34:23-25).

This also is said of the Lord; and "David," who shall feed them and who shall be a prince in the midst of them, means the Lord in relation to the Divine truth, who is called a servant from serving; conjunction with the Lord through the Divine truth is meant by "the covenant" which He will make with them; this is called "a covenant of peace," because man by conjunction with the Lord has peace from the infestation of evil and falsity from hell; therefore also it is added, "I will cause the evil wild beast to cease, that they may dwell securely in the wilderness and sleep in the forests," "evil wild beast" meaning falsity and evil from hell, and "to dwell securely in the wilderness and to sleep in the forests" signifying that they shall be safe everywhere from all infestation from falsity and evil.

[19] In the same:

My servant David shall be a king over them, that they all may have one shepherd. And I will make a covenant of peace with them, it shall be a covenant of eternity with them; and I will give them and multiply them, and I will set My sanctuary in the midst of them to eternity, and My habitation with them; and I will be to them for God, and they shall be to Me for a people (Ezekiel 37:24, 26, 27).

Here also by "David" the Lord is meant, for it is evident that David was not to come again to be their king and shepherd; but the Lord is called "king" from Divine truth, for this is the royalty of the Lord, while Divine good is His priesthood; and the Lord is called "shepherd," because He will feed them with Divine truth, and thereby lead to the good of love, and thus to Himself; and because from this there is conjunction it is said, "I will make with them a covenant of peace, a covenant of eternity." What "a covenant of peace" signifies has been told just above, also that "I will be to them for God, and they shall be to Me for a people," means conjunction. The "sanctuary" that He will set in the midst of them, and the "habitation" that will be with them, signify heaven and the church, that are called a "sanctuary" from the good of love, and a "habitation" from the truths of that good, for the Lord dwells in truths from good.

(Odkazy: Ezekiel 37:26-27)


[20] In Hosea:

In that day will I make a covenant for them with the wild beast of the field, with the bird of the heavens, and with the creeping thing of the earth; and I will break the bow and the sword and war from the earth; and I will make them to lie down securely; and I will betroth thee to Me forever (Hosea 2:18, 19).

This treats of the establishment of a New Church by the Lord. It is clear that the Lord would not then make a covenant with the wild beast of the field, with the bird of the heavens, and with the creeping thing of the earth, therefore these signify such things as are with man; "the wild beast of the field" signifying the affection of truth and good, "the bird of the heavens" spiritual thought, and "the creeping thing of the earth" the knowledge of the natural man. (What the rest signifies may be seen above, n. 650.) This makes evident that the covenant the Lord will make is a spiritual covenant, or a covenant through spiritual truth, and not a covenant through natural truth such as was made with the sons of Israel; this latter was "the old covenant," the former was "the new covenant."

(Odkazy: Hosea 2:18-19; The Apocalypse Explained 650)


[21] As "the law" that was promulgated by the Lord from Mount Sinai meant in a broad sense the Word, so also the tables on which that law was written are called "tables of the covenant" in Moses:

I went up into the mount to receive the tables of stone, the tables of the covenant which Jehovah made with you. At the end of forty days and forty nights Jehovah gave to me the two tables of stone, the tables of the covenant (Deuteronomy 9:9, 11).

These "tables," that is, the law written upon them, mean the Divine truth, through which there is conjunction with the Lord, and because of that conjunction they are called "the tables of the covenant;" and as all conjunction, like a covenant, is effected from the part of one and the part of the other, thus in turn on the one side and on the other, so there were two tables, and these were of stone; they were of stone because "stone" signifies the Divine truth in ultimates (see Arcana Coelestia 643, 3720, 6426, 8609, 10376). For the same reason the ark in which these tables were placed was called "the ark of the Covenant," and with the sons of Israel this was the most holy thing of their worship, as has been shown in the preceding article.

[22] Thirdly, That the commandments, judgments, and statutes commanded to the sons of Israel were to them a covenant, because through these there was then conjunction with the Lord, can be seen from the following passages. In Moses:

If ye walk in My statutes, and keep My commandments and do them, I will have respect unto you, and will make you fruitful and multiply you, and I will establish My covenant with you. But if ye reject My statutes, so that ye do not all My commandments, whilst ye make My covenant void, I will do to you the opposite (Leviticus 26:3, 9, 15 seq.).

The statutes and commandments that were to be observed and done are set forth in the preceding chapter, and the goods they were to enjoy if they kept those commandments and statutes, and afterwards the evils that would come upon them if they did not keep them are set forth in this chapter. But the goods they were to enjoy were earthly and worldly goods, so too were the evils, because they were earthly and natural men, and not celestial and spiritual men, and consequently they knew nothing about the goods that affect man inwardly or the evils that afflict him inwardly; nevertheless the externals they were bound to observe were such as inwardly contained celestial and spiritual things, through which there is conjunction itself with the Lord; and as these were perceived in heaven, therefore the externals that the sons of Israel were to observe were called a "covenant." (But what the conjunction was of the Lord with the sons of Israel through these means may be seen in the New Jerusalem and Its Heavenly Doctrine, n. 248.)

[23] "Covenant" has a like meaning in the following passages. In Moses:

Jehovah said unto Moses, Write thou these words, for upon the mouth of these words I have made a covenant with thee and with Israel (Exodus 34:27).

In the same:

Keep the words of this covenant and do them, ye that stand here this day, your heads, your tribes, your officers, and every man of Israel, to pass over into the covenant of Jehovah and into His oath which Jehovah thy God maketh with thee this day, that He may establish thee this day for a people, and that He may be to thee for God; not with you only do I make this covenant and this oath, but also with everyone who is not here with you this day (Deuteronomy 29:9, 10, 12 -15).

In the second book of Kings:

King Josiah sent and gathered unto him all the elders of Judah and of Jerusalem; and the king went up to the house of Jehovah, and every man of Judah and all the inhabitants of Jerusalem with him, also the priests and the prophets, and the whole people from small even to great; and he read in their ears all the words of the book of the covenant which was found in the house of Jehovah; and the king stood by the pillar, and made the covenant before Jehovah to go after Jehovah and to keep His commandments and His testimonies and His statutes with all the heart and with all the soul, to establish all the words of this covenant written upon this book; and all the people stood in the covenant (2 Kings 23:1-3).

So, too, in other passages (Jeremiah 22:8, 9; 33:20-22; 50:5; Ezekiel 16:8; Malachi 2:14; Psalms 78:37; 50:5, 16; 103:17, 18; 105:8, 9; 106:45; 111:5, 9; Deuteronomy 17:2; 1 Kings 19:14). In all these passages "covenant" is mentioned, and by it the externals that the sons of Israel were to observe are meant.

(Odkazy: Deuteronomy 29:9-10, 29:12-15; Jeremiah 22:8-9; Psalms 103:17-18, 105:8-9)


[24] But as regards the covenant that the Lord made with Abraham, Isaac, and Jacob, this was not the same as the covenant He made with the posterity of Jacob, but it was a covenant on the part of the Lord that their seed should be multiplied, and to their seed the land of Canaan should be given, and on the part of Abraham, Isaac, and Jacob, that every male should be circumcised. That the covenant with the posterity of Jacob was different is evident in Moses:

Jehovah our God made with us a covenant in Horeb; Jehovah made not this covenant with our fathers, but with us (Deuteronomy 5:2, 3).

Regarding the former covenant it is written in Moses:

Jehovah brought Abraham forth abroad, and said, Look toward heaven and number the stars; and He said to him, So shall thy seed be. And He said to him, Take to thee 1 a heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtle-dove, and a young pigeon. And he divided them in the midst, and he laid each part over against the other, but the birds divided he not. And the sun went down and it became very dark; and behold a furnace of smoke and a torch of fire passed through between the pieces. In that day Jehovah made a covenant with Abraham 2 saying, Unto thy seed will I give this land, from the river of Egypt to the great river Euphrates (Genesis 15:5-18).

And afterwards:

I will give My covenant between Me and thee, and I will multiply thee exceedingly. I, behold, My covenant is with thee, and thou shalt be for a father of a multitude of nations, and I will make thee fruitful; and I will give to thee and to thy seed after thee the land of thy sojournings, all the land of Canaan, for an everlasting possession. This is My covenant that ye shall keep between Me and you and thy seed after thee. Every male shall be circumcised to you; he who is not circumcised in the flesh of the foreskin, that soul shall be cut off from his peoples, he hath made void My covenant. And My covenant will I set up with Isaac, whom Sarah shall bear to thee (Genesis 17:1-21).

From this it is clear what kind of a covenant was entered into with Abraham, namely, that "his seed should be multiplied exceedingly, and that the land of Canaan should be given to his seed for a possession. " The commandments, judgments, and statutes themselves by which the covenant was to be established are not mentioned, but still they are signified by "the heifer, she-goat, and ram of three years old," and by "the turtle-dove and young pigeon," for these animals signify such things as belong to the church, and "the land of Canaan" itself signifies the church. And because the Lord foresaw that the posterity of Abraham from Jacob would not keep the covenant, there appeared to Abraham "a furnace of smoke and a torch of fire passing through between the pieces;" "a furnace of smoke" signifying the dense falsity, and "the torch of fire" the direful evil into which the posterity of Jacob would come. This is confirmed also in Jeremiah 33:18-20. "Abraham divided the heifer, the she-goat, and the ram, and laid each part over against the other," according to the ritual of covenants between two parties. (But this may be seen fully explained in Arcana Coelestia 1783-1862.)

(Odkazy: Deuteronomy 5:2-3; Genesis 17:2, Genesis 17:21)


[25] The covenant was made by circumcision because circumcision represented the purification from the loves of self and of the world which are bodily and earthly loves, and the removal of these; therefore also the circumcision was made with a little knife of stone, which signified the truth of doctrine, by which all purification from evils and falsities and their removal is effected. (But the particulars recorded in that chapter respecting this covenant are explained in Arcana Coelestia 1987-2095; and respecting circumcision, n. 2039 at the end, 2046 at the end , 2632, 2799, 4462, 7044, 8093.) But as "Abraham, Isaac, and Jacob," mean in the internal sense the Lord, so "their seed" signify all who are of the Lord's church, which church is meant by "the land of Canaan," which their seed was to inherit.

(Odkazy: Arcana Coelestia 2039)


[26] There was also a covenant entered into with Noah:

That men should no more perish by the waters of a flood, and that a bow should be in the cloud for a sign of that covenant (Genesis 6:17, 18; 9:9, 17).

Conjunction of the Lord through Divine truth is involved also in that covenant, as can be seen from (Arcana Coelestia 659-675) the (Arcana Coelestia 1022-1059) explanation of the above in the Arcana Coelestia 659-675, 1022-1059). That "the bow in the cloud," or the rainbow, here signifies regeneration, which is effected by Divine truth and a life according to it, and that consequently that bow was taken for a sign of the covenant, may also be seen in the (Arcana Coelestia 1042) same work (n. 1042).

(Odkazy: Genesis 6:17-18)


[27] Fourth, That further, whatever conjoins is called a covenant; as the Sabbath in Moses:

The sons of Israel shall keep the Sabbath in their generations, the covenant of an age (Exodus 31:16).

The Sabbath was called "the covenant of an age," because the "Sabbath" signified in the highest sense the union of the Divine with the Human in the Lord, and in a relative sense the conjunction of the Lord with heaven and the church, and in a universal sense the conjunction of good and truth, which conjunction is called the heavenly marriage. Therefore "the rest on the Sabbath day" signified the state of that union and of that conjunction, since by that state there is peace and rest to the Lord, and thereby peace and salvation in the heavens and on the earth. (That this is the signification of "the Sabbath" and "the rest," then, can be seen in Arcana Coelestia 8494, 8495, 8510, 10356, 10360, 10367, 10370, 10374, 10668, 10730.)

(Odkazy: Arcana Coelestia 8494-8495)


[28] Again, the salt in the sacrifices is called "the salt of the covenant" in Moses:

Thou shalt not cause the salt of the covenant of thy God to cease upon thine offering, upon all thine offering thou shalt offer salt (Leviticus 2:13).

The salt upon the offering is called "the salt of the covenant," because "salt" signifies the desire of truth for good, whereby the two are conjoined. (On this signification of "salt" see Arcana Coelestia 9207.)

[29] A wife is called "the wife of a covenant" in Malachi:

Jehovah hath been a witness between thee and the wife of thy youth, against whom thou hast dealt treacherously, though she is thy companion and the wife of thy covenant (Malachi 2:14).

A wife is here called "the wife of the covenant" from her conjunction with her husband, but "wife" here signifies the church, and "the wife of youth" the Ancient Church, against which the Jewish Church is said to have dealt treacherously. Because these were both representative churches, and in this respect alike, and thus were conjoined, it is said, "though she is thy companion and the wife of thy covenant."

[30] "A covenant with the stones of the field" is spoken of in Job:

Thou shalt not be afraid of the wild beast of the field, for with the stones of the field is thy covenant, and the wild beast of the field shall be at peace with thee (Job 5:22, 23).

"A covenant with the stones of the field" signifies conjunction with the truths of the church, for "stones" signify truths, "field" the church, and "covenant" conjunction; "the wild beast of the field" signifies the love of falsity, of which wild beast "thou shalt not be afraid," and which "shall be at peace," when there is conjunction with the church through truths.

(Odkazy: Acts of the Apostles 5:22-23; Job 5:22-23)


[31] Again, "a covenant with wild beasts and birds" is spoken of in Hosea:

In that day will I make a covenant for them with the wild beast of the field, with the bird of the heavens, and with the creeping thing of the earth (Hosea 2:18).

And in Moses:

God said unto Noah, Behold I establish My covenant with you and with every living soul that is with you, the bird, the beast, and every wild beast of the earth with you, of all that go out of the ark, even every wild beast of the earth (Genesis 9:9, 10).

"A covenant with beast, wild beast, bird and creeping thing of the earth," signifies conjunction with such things with man as are signified by these, for "beast" signifies the affection of good, "wild beast" the affection of truth, "bird" the thinking faculty, and "creeping thing of the earth" the knowing faculty which lives from these affections.

(Odkazy: Genesis 9:9-10)


[32] "A covenant with death" is spoken of in Isaiah:

Ye have said, We have made a covenant with death, and with hell we have made vision. Your covenant with death shall be abolished, and your vision with hell shall not stand (Isaiah 28:15, 18).

"To make a covenant with death" signifies conjunction through falsity from hell, from which man dies spiritually; "to make a vision with hell" signifies divination from hell as if prophetic. From the passages here cited in series it can be seen that "covenant," where the Lord is treated of, signifies conjunction through Divine truth. There is, indeed, a conjunction with Him through the good of love; but because the Lord flows in with man through good into truths, whereby man has the affection of truth, and receives the Lord's good in truths, from which he acknowledges, confesses, and worships the Lord, thence the good of love conjoins through truth, comparatively as the heat of the sun in the time of spring and summer conjoins itself with the fructifications of the earth.

-----
Footnotes:

1.  The Hebrew has "for Me."

2.  The Hebrew has "Abram," as found in Arcana Coelestia 1863, 1864.

-----

(Odkazy: Genesis 17:2, Genesis 17:21; Malachi 2:4-8; Revelation 11:19)

Přejděte do sekce / 1232  

← Předchozí   Další →

   Study this Passage
From Swedenborg's Works

References from Swedenborg's unpublished works:

Apocalypse Explained 698, 734, 836, 960

Other New Christian Commentary
Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library by following this link.


 Our Covenant with God
A covenant is a promise made between two or more people. New Church teachings explain how keeping covenant joins a person with the Lord.
Sunday School Lesson | Ages 11 - 17

 Receiving the Commandments
Read and reflect on a passage from the Heavenly Doctrines for the New Church. With color photograph illustration.
Activity | Ages over 15

 The Lord Is Our Shepherd
Color picture of the Lord our Shepherd.
Picture | Ages up to 14

 What Are Covenants?
God longs for partnership with humanity. The Word of God teaches actions that bring us into covenant with Him.
Sunday School Lesson | Ages 11 - 17


Thanks to the Swedenborg Foundation for their permission to use this translation.


Přeložit: