Bible

 

出埃及記 7

Studie

   

1 耶和華摩西:我使你在法老面前代替,你的哥哥亞倫是替你話的。

2 凡我所吩咐你的,你都要。你的哥哥亞倫要對法老,容以色列人出他的

3 我要使法老的剛硬,也要在埃及多行神蹟奇事。

4 法老必不你們;我要伸重重的刑罰埃及,將我的軍隊以色列民從埃及領出來。

5 我伸攻擊埃及,將以色列人從他們中間領出來的時候,埃及人就要知道我是耶和華

6 摩西亞倫這樣行;耶和華怎樣吩咐他們,他們就照樣行了。

7 摩西亞倫法老說話的時候,摩西八十歲,亞倫八十三歲。

8 耶和華曉諭摩西亞倫

9 法老若對你們:你們行件奇事罷!你就吩咐亞倫:把杖丟在法老面前,使杖變作蛇。

10 摩西亞倫進去見法老,就照耶和華所吩咐的行。亞倫把杖丟在法老和臣僕面前,杖就變作蛇。

11 於是法老召了博士和術士來;他們是埃及行法術的,也用邪術照樣而行。

12 他們各丟下自己的杖,杖就變作蛇;但亞倫的了他們的杖。

13 法老裡剛硬,不肯從摩西、亞倫,正如耶和華的。

14 耶和華摩西法老裡固執,不肯容百姓去。

15 明日早晨,他出來往邊去,你要往河邊迎接他,裡要拿著那變過蛇的杖,

16 對他耶和華希伯來人打發我來見你,:容我的百姓去,好在曠野事奉我。到如今你還是不

17 耶和華這樣:我要用我裡的杖擊打河中的就變作血;因此,你必知道我是耶和華

18 河裡的魚必,河也要腥埃及人就要厭惡吃這河裡的

19 耶和華曉諭摩西:你對亞倫:把你的杖伸在埃及所有的以上,就是在他們的江、、池、塘以上,叫都變作血。在埃及,無論在器中,器中,都必有血。

20 摩西亞倫就照耶和華所吩咐的行。亞倫法老和臣僕眼前舉杖擊打河裡的,河裡的都變作血了。

21 河裡的魚死了,河也腥了,埃及人就不能吃這河裡的埃及都有了血。

22 埃及行法術的,也用邪術照樣而行。法老裡剛硬,不肯摩西、亞倫,正如耶和華的。

23 法老轉身進宮,也不把這事放在上。

24 埃及人都在河的兩邊地,要得,因為他們不能這河裡的

25 耶和華擊打河以滿了

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7324

Prostudujte si tuto pasáž

  
/ 10837  
  

7324. And over their pools. That this signifies against the memory-knowledges that were of service to them, is evident from the signification of “pools,” as being memory-knowledges that are of service to the truths of doctrine, and in the opposite sense memory-knowledges that are of service to falsities of doctrine. “Pools,” when mentioned in the Word, in the spiritual sense signify intelligence from the knowledges of good and truth, for “pools” there mean waters gathered together, or lakes; and waters gathered together, and lakes, denote in the complex the knowledges through which is intelligence, as in Isaiah:

Out of the wilderness shall waters break out, and rivers in the plain of the wilderness, and the dry place shall become a pool, and the thirsty one springs of waters (Isaiah 35:6-7).

[2] In the same:

I will open rivers upon the hillsides, and I will set fountains in the midst of the valleys; I will make the wilderness a pool of waters, and the dry land springs of waters (Isaiah 41:18).

where “to make the wilderness a pool of waters,” denotes to give the knowledges of good and truth, and thence intelligence, where before they were not. In the same:

I will lay waste mountains and hills, and dry up all their herbage; and I will make the rivers islands, and will dry up the pools (Isaiah 42:15); where “pools” have a like signification.

[3] So in David:

Jehovah turneth rivers into a wilderness, and watersprings into a dry place; He turneth a wilderness into a pool of waters, and a land of drought into watersprings (Psalms 107:33, 35).

Thou travailest, O earth, from before the Lord, from before the God of Jacob; who turned the rock into a pool of waters, the flint into a fountain of waters (Psalms 114:7-8).

The streams of Egypt shall be diminished and dried up, therefore the fishers shall mourn, and all that cast a hook into the stream; thence shall the foundations thereof be broken to pieces; all that make wages out of the pools of the soul (Isaiah 19:6, 8, 10);

“the pools of the soul” denote things which belong to intelligence from knowledges; but as this is said of Egypt, “the pools of the soul” denote things which belong to intelligence from the memory-knowledges of the church; for “Egypt” denotes these memory-knowledges. Memory-knowledges are knowledges, but in a lower degree.

[4] That “pools of waters,” in the opposite sense, denotes evils from falsities, and the consequent insanity, is plain in Isaiah:

I will cut off from Babel name and residue, and son and son’s; and I will make it an inheritance of the bittern, and pools of waters (Isaiah 14:22-23).

And as “pools” in the opposite sense denote evils from falsities, and the consequent insanities, they also signify hell, where such things reign; but in this case the pool is called a “lake of fire,” and a “lake burning with fire and brimstone” as in Revelation 19:20; 20:10, 14-15; 21:8. “Fire and brimstone” denote the love of self and the derivative cupidities, for the love of self and its cupidities are nothing but fire-not elementary fire, but fire from spiritual fire, which spiritual fire causes man to live. That loves are vital fires is plain to him who considers the matter. These fires are what are meant by the sacred fires which are in the heavens, and by the fires of hell; elementary fire does not exist there.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.