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出埃及記 38

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1 他用皂莢做燔祭壇,是四方的,長五肘,寬五肘,肘,

2 在壇的拐角上做個角,與壇接連一塊,用銅把壇包裹。

3 他做上的、鏟子、盤子、肉鍤子、火鼎;這一切器具都是用銅做的。

4 又為做一個銅,安在四面的圍腰板以,從達到的半腰。

5 為銅網的角鑄子,作為穿杠的用處。

6 用皂莢做杠,用銅包裹,

7 把杠穿在兩旁的子內,用以抬,並用板做是空的。

8 他用銅做洗濯盆和盆座,是用會幕前伺候的婦人之鏡子作的。

9 他做帳幕的院子。院子的面用撚的細麻做帷子,寬一肘。

10 帷子的二十根,帶卯的銅座二十個;子上的鉤子和杆子都是用子做的。

11 面也有帷子,寬一肘。帷子的二十根,帶卯的銅座二十個;子上的鉤子和杆子都是用子做的。

12 院子的西面有帷子,寬五十肘。帷子的根,帶卯的座個;子的鉤子和杆子都是用子做的。

13 院子的東面,寬五十肘。

14 門這邊的帷子十五肘,那邊也是一樣。帷子的根,帶卯的座個。在門的左右各有帷子十五肘,帷子的根,帶卯的座個。

15 a

16 院子四面的帷子都是用撚的細麻做的。

17 子帶卯的座是銅的,子上的鉤子和杆子是的,頂是用子包的。院子一切的子都是用杆連絡的。

18 院子的簾是以繡花的手工,用藍色紫色、朱紅色線,和撚的細麻織的,寬二十肘,五肘,與院子的帷子相配。

19 帷子的根,帶卯的銅座個;子上的鉤子和杆子是的;頂是用子包的。

20 帳幕一切的橛子和院子四圍的橛子都是銅的。

21 這是法櫃的帳幕中利未人所用物件的總數,是照摩西的吩咐,經祭司亞倫的兒子以他瑪的數點的。

22 耶和華所吩咐摩西的都是猶大支派戶珥的孫子、烏利的兒子比撒列做的。

23 與他同工的有但支派中亞希撒抹的兒子亞何利亞伯;他是雕刻匠,又是巧匠,又能用藍色紫色、朱紅色線,和細麻繡花

24 所一切工作使用所獻的子,按所的平,有二十他連得並三十舍客勒

25 會中被數的人所出的子,按所的平,有一他連得並一十五舍客勒

26 凡過去歸那些被數之人的,從二十歲以外,有十萬零五十人。按所的平,每人出銀半舍客勒,就是一比加。

27 用那一他連得子鑄造所帶卯的座和幔子柱子帶卯的座;一他連得共一帶卯的座,每帶卯的座用一他連得。

28 用那一十五舍客勒銀子做子上的鉤子,包裹頂並子上的杆子。

29 所獻的銅有七十他連得並二舍客勒

30 用這銅做會幕帶卯的座和銅,並上的銅網和的一切器具,

31 並院子四圍帶卯的座和院帶卯的座,與帳幕一切的橛子和院子四圍所有的橛子。

   

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Arcana Coelestia # 8408

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8408. 'When we sat by a pot of flesh' means a life according to their own pleasure, and such as they craved for. This is clear from the meaning of 'a pot' as a container of good, and in the contrary sense a container of evil, dealt with below; and from the meaning of 'flesh' as the heavenly proprium, thus good, and in the contrary sense as the proprium that is man's own, thus evil, also dealt with below. 1 And since 'flesh' means the proprium, 'sitting by a pot of flesh' means a life according to one's own pleasure, and such as one craves for; for that is the life of the proprium. The reason why 'a pot' means a container of good, and in the contrary sense a container of evil, is that 'the flesh' cooked in it means good and in the contrary sense evil. And having these meanings 'a pot' also means the bodily level or the natural level of the human mind, since these are containers of good or of evil. This being so, it is used in a general sense to mean a person, and in an even more general sense to mean a people or a city; and when 'a pot' is used to mean these, 'flesh' means the good or the evil that is in them, as in Ezekiel,

... the men who think iniquity and give wicked counsel in this city, saying, [The time] is not near; [the city] itself is the pot, we are the flesh. Therefore thus said the Lord Jehovih, Your slain whom you have placed in the midst of it, 2 they are the flesh, but it is the pot. Ezekiel 11:2-3, 7.

Here 'the pot' stands for the city or the people there, and 'the flesh' for evil, since 'the slain', who are called 'the flesh', are those among whom goodness and truth have been wiped out, 4503.

[2] In the same prophet,

Tell a parable against the house of rebellion, and say to them, Thus said the Lord Jehovih, Put on the pot, put it on, and also pour [water into it gather] the pieces into it - every good piece, the thigh and the shoulder. Fill it with the choice of the bones. The Lord Jehovih said, Woe to the city of blood, 3 to the pot whose scum is in it, and whose scum has not gone out of it! Ezekiel 24:3-6.

Here 'the pot' stands for the city or the people there, among whom there exists the evil that results when good is profaned. The good or flesh there is 'the thigh and the shoulder'; the evil is 'the scum' coming from it, and good when profaned is the scum remaining, which also accounts for the city's being called 'the city of blood'.

[3] In Jeremiah,

Jehovah said to Jeremiah, What do you see? I said, A puffed out pot do I see, its face towards the north. Then Jehovah said, From the north evil will be opened over all the inhabitants of the land. Jeremiah 1:11-14.

'A puffed-out pot' stands for a people whom falsities have taken possession of, and 'the north' for the sensory and bodily levels of the human mind, from which evil pours out. The subject here is the end of the Church, when what belongs to the external and therefore to sensory and bodily levels, together with falsity and evil, has dominion; for the Lord's Church moves in a series of stages from what is internal to what is external, at which point it breathes its last.

[4] In Zechariah,

On that day there will be on the horses' bells, Holiness to Jehovah. And the pots in the house of Jehovah will be as the bowls before the altar. And every pot in Jerusalem and Judah will be holiness to Jehovah Zebaoth; and all offering sacrifice will come, and take from them, and cook in them. Zechariah 14:20-21.

The subject here is the salvation of faithful believers, faithful believers being 'the pots', which they are called because they receive good from the Lord; and because they receive that good every 'pot' is said to be 'holiness to Jehovah'. 'The bells of the horses, with Holiness on them' are truths in agreement with good. Since 'pots' are recipients and containers of good, they like all the other vessels for the altar were made of bronze, Exodus 38:3; for 'bronze' means the good of the natural, 425, 1551.

[5] In addition to this 'the pot' may mean religious teachings because these hold the Church's good and truth within them. Such teachings are meant by 'the pot' in which at Elisha's command a soup was boiled for the sons of the prophets, described as follows in the second Book of Kings,

Elisha came again to Gilgal, when there was a famine in the land. When the sons of the prophets were sitting before him he said to his servant, Put on a great pot, and boil a soup for the sons of the prophets. One of them went out into the field to gather herbs and found a wild vine, and gathered from it wild gourds, and cut them up into the pot of soup. While they were eating of the soup they cried out, There is death in the pot, O man of God! But he said that they should bring flour, which he threw into the pot, and said, Pour out for the people and let them eat. Then there was not anything bad in the pot. 2 Kings 4:38-41.

It should be recognized that all Divine miracles have to do with things connected with the Lord's kingdom and the Church, 7337, 8364, and that 'Elisha' represents the Word of the Lord, 2762, and 'prophets' teachings derived from it, 2534, 7269. From this one may see what thing connected with the Church was represented by this miracle, which was that if the Church's good has been falsified it is made good again by means of truth from the Word. 'A famine' is a lack of cognitions or knowledge of truth and good; 'the pot' is religious teachings; 'soup' is the good of the Jewish Church's outward religious observances; 'gourds from a wild vine' is falsification; and 'flour' is truth from the Word, 2177, used to make good again that which has been falsified, meant by 'death in the pot'. The reason why 'pots' means containers of good is that they were included among the utensils in which food was prepared, and 'food', every kind of it, means such things as nourish the soul, that is, affections for good and truth, 681, 1480, 3114, 4792, 5147, 5293, 5340, 5342, 5576, 5410, 5915.

Poznámky pod čarou:

1. The Shorter Oxford English Dictionary describes proprium as A distinctive characteristic; the essential nature, selfhood. It is a Latin word meaning 'one's own (thing)'. Swedenborg uses it in the specialized sense of 'what is of the self.'

2. i.e. the city

3. literally, bloods

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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2 Kings 4

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1 Now there cried a certain woman of the wives of the sons of the prophets to Elisha, saying, "Your servant my husband is dead. You know that your servant feared Yahweh. Now the creditor has come to take for himself my two children to be slaves."

2 Elisha said to her, "What shall I do for you? Tell me: what do you have in the house?" She said, "Your handmaid has nothing in the house, except a pot of oil."

3 Then he said, "Go, borrow containers from of all your neighbors, even empty containers. Don't borrow just a few.

4 You shall go in, and shut the door on you and on your sons, and pour out into all those containers; and you shall set aside that which is full."

5 So she went from him, and shut the door on her and on her sons; they brought the containers to her, and she poured out.

6 It happened, when the containers were full, that she said to her son, "Bring me another container." He said to her, "There isn't another container." The oil stopped flowing.

7 Then she came and told the man of God. He said, "Go, sell the oil, and pay your debt; and you and your sons live on the rest."

8 It fell on a day, that Elisha passed to Shunem, where there was a prominent woman; and she persuaded him to eat bread. So it was, that as often as he passed by, he turned in there to eat bread.

9 She said to her husband, "See now, I perceive that this is a holy man of God, that passes by us continually.

10 Please let us make a little room on the wall. Let us set for him there a bed, a table, a chair, and a lamp stand. It shall be, when he comes to us, that he shall turn in there."

11 One day he came there, and he turned into the room and lay there.

12 He said to Gehazi his servant, "Call this Shunammite." When he had called her, she stood before him.

13 He said to him, "Say now to her, 'Behold, you have cared for us with all this care. What is to be done for you? Would you like to be spoken for to the king, or to the captain of the army?'" She answered, "I dwell among my own people."

14 He said, "What then is to be done for her?" Gehazi answered, "Most certainly she has no son, and her husband is old."

15 He said, "Call her." When he had called her, she stood in the door.

16 He said, "At this season, when the time comes around, you will embrace a son." She said, "No, my lord, you man of God, do not lie to your handmaid."

17 The woman conceived, and bore a son at that season, when the time came around, as Elisha had said to her.

18 When the child was grown, it happened one day that he went out to his father to the reapers.

19 He said to his father, "My head! My head!" He said to his servant, "Carry him to his mother."

20 When he had taken him, and brought him to his mother, he sat on her knees until noon, and then died.

21 She went up and laid him on the bed of the man of God, and shut the door on him, and went out.

22 She called to her husband, and said, "Please send me one of the servants, and one of the donkeys, that I may run to the man of God, and come again."

23 He said, "Why would you want go to him today? It is neither new moon nor Sabbath." She said, "It's alright."

24 Then she saddled a donkey, and said to her servant, "Drive, and go forward! Don't slow down for me, unless I ask you to."

25 So she went, and came to the man of God to Mount Carmel. It happened, when the man of God saw her afar off, that he said to Gehazi his servant, "Behold, there is the Shunammite.

26 Please run now to meet her, and ask her, 'Is it well with you? Is it well with your husband? Is it well with the child?'" She answered, "It is well."

27 When she came to the man of God to the hill, she caught hold of his feet. Gehazi came near to thrust her away; but the man of God said, "Leave her alone; for her soul is troubled within her; and Yahweh has hidden it from me, and has not told me."

28 Then she said, "Did I desire a son of my lord? Didn't I say, Do not deceive me?"

29 Then he said to Gehazi, "Tuck your cloak into your belt, take my staff in your hand, and go your way. If you meet any man, don't greet him; and if anyone greets you, don't answer him again. Then lay my staff on the face of the child."

30 The mother of the child said, "As Yahweh lives, and as your soul lives, I will not leave you." He arose, and followed her.

31 Gehazi passed on before them, and laid the staff on the face of the child; but there was neither voice, nor hearing. Therefore he returned to meet him, and told him, saying, "The child has not awakened."

32 When Elisha had come into the house, behold, the child was dead, and laid on his bed.

33 He went in therefore, and shut the door on them both, and prayed to Yahweh.

34 He went up, and lay on the child, and put his mouth on his mouth, and his eyes on his eyes, and his hands on his hands. He stretched himself on him; and the flesh of the child grew warm.

35 Then he returned, and walked in the house once back and forth; and went up, and stretched himself on him. Then the child sneezed seven times, and the child opened his eyes.

36 He called Gehazi, and said, "Call this Shunammite!" So he called her. When she had come in to him, he said, "Take up your son."

37 Then she went in, and fell at his feet, and bowed herself to the ground; and she took up her son, and went out.

38 Elisha came again to Gilgal. There was a famine in the land; and the sons of the prophets were sitting before him; and he said to his servant, "Set on the great pot, and boil stew for the sons of the prophets."

39 One went out into the field to gather herbs, and found a wild vine, and gathered of it wild gourds his lap full, and came and shred them into the pot of stew; for they didn't recognize them.

40 So they poured out for the men to eat. It happened, as they were eating of the stew, that they cried out, and said, "Man of God, there is death in the pot!" They could not eat of it.

41 But he said, "Then bring meal." He cast it into the pot; and he said, "Pour out for the people, that they may eat." There was no harm in the pot.

42 A man from Baal Shalishah came, and brought the man of God bread of the first fruits, twenty loaves of barley, and fresh ears of grain in his sack. He said, "Give to the people, that they may eat."

43 His servant said, "What, should I set this before a hundred men?" But he said, "Give the people, that they may eat; for thus says Yahweh, 'They will eat, and will have some left over.'"

44 So he set it before them, and they ate, and left some of it, according to the word of Yahweh.