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出埃及記 38

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1 他用皂莢做燔祭壇,是四方的,長五肘,寬五肘,肘,

2 在壇的拐角上做個角,與壇接連一塊,用銅把壇包裹。

3 他做上的、鏟子、盤子、肉鍤子、火鼎;這一切器具都是用銅做的。

4 又為做一個銅,安在四面的圍腰板以,從達到的半腰。

5 為銅網的角鑄子,作為穿杠的用處。

6 用皂莢做杠,用銅包裹,

7 把杠穿在兩旁的子內,用以抬,並用板做是空的。

8 他用銅做洗濯盆和盆座,是用會幕前伺候的婦人之鏡子作的。

9 他做帳幕的院子。院子的面用撚的細麻做帷子,寬一肘。

10 帷子的二十根,帶卯的銅座二十個;子上的鉤子和杆子都是用子做的。

11 面也有帷子,寬一肘。帷子的二十根,帶卯的銅座二十個;子上的鉤子和杆子都是用子做的。

12 院子的西面有帷子,寬五十肘。帷子的根,帶卯的座個;子的鉤子和杆子都是用子做的。

13 院子的東面,寬五十肘。

14 門這邊的帷子十五肘,那邊也是一樣。帷子的根,帶卯的座個。在門的左右各有帷子十五肘,帷子的根,帶卯的座個。

15 a

16 院子四面的帷子都是用撚的細麻做的。

17 子帶卯的座是銅的,子上的鉤子和杆子是的,頂是用子包的。院子一切的子都是用杆連絡的。

18 院子的簾是以繡花的手工,用藍色紫色、朱紅色線,和撚的細麻織的,寬二十肘,五肘,與院子的帷子相配。

19 帷子的根,帶卯的銅座個;子上的鉤子和杆子是的;頂是用子包的。

20 帳幕一切的橛子和院子四圍的橛子都是銅的。

21 這是法櫃的帳幕中利未人所用物件的總數,是照摩西的吩咐,經祭司亞倫的兒子以他瑪的數點的。

22 耶和華所吩咐摩西的都是猶大支派戶珥的孫子、烏利的兒子比撒列做的。

23 與他同工的有但支派中亞希撒抹的兒子亞何利亞伯;他是雕刻匠,又是巧匠,又能用藍色紫色、朱紅色線,和細麻繡花

24 所一切工作使用所獻的子,按所的平,有二十他連得並三十舍客勒

25 會中被數的人所出的子,按所的平,有一他連得並一十五舍客勒

26 凡過去歸那些被數之人的,從二十歲以外,有十萬零五十人。按所的平,每人出銀半舍客勒,就是一比加。

27 用那一他連得子鑄造所帶卯的座和幔子柱子帶卯的座;一他連得共一帶卯的座,每帶卯的座用一他連得。

28 用那一十五舍客勒銀子做子上的鉤子,包裹頂並子上的杆子。

29 所獻的銅有七十他連得並二舍客勒

30 用這銅做會幕帶卯的座和銅,並上的銅網和的一切器具,

31 並院子四圍帶卯的座和院帶卯的座,與帳幕一切的橛子和院子四圍所有的橛子。

   

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Apocalypse Revealed # 44

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44. And in the midst of the seven lampstands one like the Son of Man. (1:13) This symbolizes the Lord in relation to the Word, from whom that church originates.

People know from the Word that the Lord called Himself the Son of God and also the Son of Man. By "the Son of God" He meant Himself in respect to His Divine humanity, and by "the Son of Man" He meant Himself in relation to the Word. This we fully demonstrated in The Doctrine of the New Jerusalem Regarding the Lord, nos. 19-28 and since we confirmed it thoroughly from the Word there, we refrain from confirming it further here.

Now because the Lord presented Himself to John as the Word, therefore in His appearance to him He is called the Son of Man.

The Lord presented Himself as the Word because the subject is the New Church, which is a church founded on the Word, according to its understanding of it. To be shown that the church is founded on the Word, and that its character is such as its understanding of the Word, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 76-79.

Since the church is a church from the Lord by means of the Word, therefore the Son of Man appeared in the midst of lampstands. "In the midst" means, symbolically, in the inmost, from which those things that are round about or exterior to it draw their essence, in this case their light or intelligence.

That the inmost is everything in the things that are round about or exterior to it is something we showed many times in Angelic Wisdom Regarding Divine Love and Wisdom. It is like a light or flame at the center, in consequence of which all the peripheries shine with light and are warm.

[2] "In the midst" has the same symbolic meaning in the following passages in the Word:

Cry out and shout, O inhabitant of Zion, for great is the Holy One of Israel in your midst! (Isaiah 12:6)

God is my King..., working salvation in the midst of the earth. (Psalms 74:12)

...God...(working) lovingkindness in the midst of (the) temple.

God stands in the congregation of God; in the midst of the gods He will judge. (Psalms 82:1)

Gods are what those people who possess Divine truths from the Lord are called, and in an abstract sense, the truths themselves.

Behold, I am sending an angel before you... Beware of his presence...; for My name is in the midst of him. (Exodus 23:20-21)

The name of Jehovah means everything Divine. In the midst means in the inmost and so in every part.

In the midst or within symbolizes the inmost and so every part in many other places in the Word, even where the subject is evils, as in Isaiah 24:13, Jeremiah 23:9, Psalms 5:9, Jeremiah 9:5-6, and Psalms 36:1; 55:4; 62:4.

We have cited these places to make known that "in the midst of the lampstands" means, symbolically, in the inmost of the church, from which the church and everything connected with it originates; for the church and everything connected with it comes from the Lord through the Word.

To be shown that the lampstands symbolize a new church, see no. 43 just above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Revelation 1:1-7

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1 This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John,

2 who testified to God's word, and of the testimony of Jesus Christ, about everything that he saw.

3 Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is at hand.

4 John, to the seven assemblies that are in Asia: Grace to you and peace, from God, who is and who was and who is to come; and from the seven Spirits who are before his throne;

5 and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood;

6 and he made us to be a Kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen.

7 Behold, he is coming with the clouds, and every eye will see him, including those who pierced him. All the tribes of the earth will mourn over him. Even so, Amen.