Bible

 

出埃及記 37

Studie

   

1 比撒列用皂莢做櫃,長二肘半,寬一肘半,一肘半。

2 裡外包上精,四圍鑲上牙邊,

3 又鑄,安在櫃的腳上:這邊兩,那邊兩

4 用皂莢做兩根杠,用包裹。

5 把杠穿在櫃旁的內,以便抬櫃。

6 用精做施恩座,長二肘半,寬一肘半。

7 子錘出兩個基路伯來,安在施恩座的兩頭,

8 這頭做基路伯,那頭做基路伯基路伯接連塊,在施恩座的兩頭。

9 基路伯翅膀,遮掩施恩座;基路伯是臉對臉,朝著施恩座。

10 他用皂莢做一張桌子,長二肘,寬一肘,一肘半,

11 又包上精,四圍鑲上牙邊。

12 桌子的四圍各做一掌寬的橫梁,橫梁上鑲著牙邊,

13 又鑄了,安在桌子角上。

14 子的地方是挨近橫梁,可以穿杠抬桌子

15 他用皂莢做兩根杠,用包裹,以便抬桌子

16 又用精桌子上的器皿,就是盤子、調羹,並奠酒的瓶和爵。

17 他用精做一個臺;這臺的座和榦,與杯、球、,都是接連一塊錘出來的。

18 臺兩旁杈出個枝子:這旁個,那旁個。

19 這旁每枝上有個杯,形狀像杏,有球有;那旁每枝上也有個杯,形狀像杏,有球有。從臺杈出來的個枝子都是如此。

20 臺上有個杯,形狀像杏,有球有

21 燈臺每兩個枝子以有球,與枝子接連一塊;燈臺杈出的個枝子是如此。

22 球和枝子是接連塊,都是塊精錘出來的。

23 用精臺的盞,並臺的蠟剪和蠟花盤。

24 他用精一他連得做燈臺和燈臺的一切器具。

25 他用皂莢做香,是四方的,長一肘,寬一肘,二肘,的四角與接連一塊;

26 又用精把壇的上面與壇的四面並壇的四角包裹,又在壇的四圍鑲上牙邊。

27 做兩個,安在牙子邊以,在壇的兩旁、兩根橫撐上,作為穿杠的用處,以便抬壇。

28 用皂莢做杠,用包裹。

29 又按做之法做和馨料的淨

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 44

Prostudujte si tuto pasáž

  
/ 962  
  

44. And in the midst of the seven lampstands one like the Son of Man. (1:13) This symbolizes the Lord in relation to the Word, from whom that church originates.

People know from the Word that the Lord called Himself the Son of God and also the Son of Man. By "the Son of God" He meant Himself in respect to His Divine humanity, and by "the Son of Man" He meant Himself in relation to the Word. This we fully demonstrated in The Doctrine of the New Jerusalem Regarding the Lord, nos. 19-28 and since we confirmed it thoroughly from the Word there, we refrain from confirming it further here.

Now because the Lord presented Himself to John as the Word, therefore in His appearance to him He is called the Son of Man.

The Lord presented Himself as the Word because the subject is the New Church, which is a church founded on the Word, according to its understanding of it. To be shown that the church is founded on the Word, and that its character is such as its understanding of the Word, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 76-79.

Since the church is a church from the Lord by means of the Word, therefore the Son of Man appeared in the midst of lampstands. "In the midst" means, symbolically, in the inmost, from which those things that are round about or exterior to it draw their essence, in this case their light or intelligence.

That the inmost is everything in the things that are round about or exterior to it is something we showed many times in Angelic Wisdom Regarding Divine Love and Wisdom. It is like a light or flame at the center, in consequence of which all the peripheries shine with light and are warm.

[2] "In the midst" has the same symbolic meaning in the following passages in the Word:

Cry out and shout, O inhabitant of Zion, for great is the Holy One of Israel in your midst! (Isaiah 12:6)

God is my King..., working salvation in the midst of the earth. (Psalms 74:12)

...God...(working) lovingkindness in the midst of (the) temple.

God stands in the congregation of God; in the midst of the gods He will judge. (Psalms 82:1)

Gods are what those people who possess Divine truths from the Lord are called, and in an abstract sense, the truths themselves.

Behold, I am sending an angel before you... Beware of his presence...; for My name is in the midst of him. (Exodus 23:20-21)

The name of Jehovah means everything Divine. In the midst means in the inmost and so in every part.

In the midst or within symbolizes the inmost and so every part in many other places in the Word, even where the subject is evils, as in Isaiah 24:13, Jeremiah 23:9, Psalms 5:9, Jeremiah 9:5-6, and Psalms 36:1; 55:4; 62:4.

We have cited these places to make known that "in the midst of the lampstands" means, symbolically, in the inmost of the church, from which the church and everything connected with it originates; for the church and everything connected with it comes from the Lord through the Word.

To be shown that the lampstands symbolize a new church, see no. 43 just above.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Ze Swedenborgových děl

 

Apocalypse Revealed # 44

Prostudujte si tuto pasáž

  
/ 962  
  

44. And in the midst of the seven lampstands one like the Son of Man. (1:13) This symbolizes the Lord in relation to the Word, from whom that church originates.

People know from the Word that the Lord called Himself the Son of God and also the Son of Man. By "the Son of God" He meant Himself in respect to His Divine humanity, and by "the Son of Man" He meant Himself in relation to the Word. This we fully demonstrated in The Doctrine of the New Jerusalem Regarding the Lord, nos. 19-28 and since we confirmed it thoroughly from the Word there, we refrain from confirming it further here.

Now because the Lord presented Himself to John as the Word, therefore in His appearance to him He is called the Son of Man.

The Lord presented Himself as the Word because the subject is the New Church, which is a church founded on the Word, according to its understanding of it. To be shown that the church is founded on the Word, and that its character is such as its understanding of the Word, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 76-79.

Since the church is a church from the Lord by means of the Word, therefore the Son of Man appeared in the midst of lampstands. "In the midst" means, symbolically, in the inmost, from which those things that are round about or exterior to it draw their essence, in this case their light or intelligence.

That the inmost is everything in the things that are round about or exterior to it is something we showed many times in Angelic Wisdom Regarding Divine Love and Wisdom. It is like a light or flame at the center, in consequence of which all the peripheries shine with light and are warm.

[2] "In the midst" has the same symbolic meaning in the following passages in the Word:

Cry out and shout, O inhabitant of Zion, for great is the Holy One of Israel in your midst! (Isaiah 12:6)

God is my King..., working salvation in the midst of the earth. (Psalms 74:12)

...God...(working) lovingkindness in the midst of (the) temple.

God stands in the congregation of God; in the midst of the gods He will judge. (Psalms 82:1)

Gods are what those people who possess Divine truths from the Lord are called, and in an abstract sense, the truths themselves.

Behold, I am sending an angel before you... Beware of his presence...; for My name is in the midst of him. (Exodus 23:20-21)

The name of Jehovah means everything Divine. In the midst means in the inmost and so in every part.

In the midst or within symbolizes the inmost and so every part in many other places in the Word, even where the subject is evils, as in Isaiah 24:13, Jeremiah 23:9, Psalms 5:9, Jeremiah 9:5-6, and Psalms 36:1; 55:4; 62:4.

We have cited these places to make known that "in the midst of the lampstands" means, symbolically, in the inmost of the church, from which the church and everything connected with it originates; for the church and everything connected with it comes from the Lord through the Word.

To be shown that the lampstands symbolize a new church, see no. 43 just above.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.