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出埃及記 25

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1 耶和華曉諭摩西

2 你告訴以色列人當為我送禮物來;凡甘樂意的,你們就可以收下歸我。

3 所要收的禮物:就是、銅,

4 藍色紫色、朱紅色線,細麻,山羊毛,

5 染紅的公羊皮,海狗,皂莢

6 點燈的並做膏香料

7 紅瑪瑙與別樣的寶,可以鑲嵌在以弗得和胸牌上。

8 又當為我造聖所,使我可以住在他們中間

9 製造帳幕和其中的一切器具都要照我所指示你的樣式。

10 要用皂莢做一櫃,長二肘半,寬一肘半,一肘半。

11 要裡外包上精,四圍鑲上牙邊。

12 也要鑄,安在櫃的腳上;這邊兩,那邊兩

13 要用皂莢做兩根杠,用包裹。

14 要把杠穿在櫃旁的內,以便抬櫃。

15 這杠要常在櫃的內,不可抽出來。

16 必將我所要賜你的法版放在櫃裡。

17 要用精做施恩座(施恩:或作蔽罪;下同),長二肘半,寬一肘半。

18 要用子錘出兩個基路伯來,安在施恩座的兩頭。

19 這頭做基路伯,那頭做基路伯基路伯要接連塊,在施恩座的兩頭。

20 基路伯翅膀,遮掩施恩座。基路伯要臉對臉,朝著施恩座。

21 要將施恩座安在櫃的上邊,又將我所要賜你的法版放在櫃裡。

22 我要在那裡與你相會,又要從法櫃施恩座上基路伯中間,和你說我所要吩咐你傳給以色列人的一切事。

23 要用皂莢做一張桌子,長二肘,寬一肘,一肘半。

24 要包上精,四圍鑲上牙邊。

25 桌子的四圍各做一掌寬的橫梁,橫梁上鑲著牙邊。

26 要做,安在桌子的角上,就是桌子上的角。

27 子的地方要挨近橫梁,可以穿杠抬桌子

28 要用皂莢做兩根杠,用包裹,以便抬桌子

29 要做桌子上的盤子、調羹,並奠酒的爵和瓶;這都要用精製作。

30 又要在桌子上,在我面前,常擺陳設餅。

31 要用精做一個燈臺燈臺的座和榦與杯、球、,都要接連一塊錘出來。

32 臺兩旁要杈出個枝子:這旁個,那旁個。

33 這旁每枝上有個杯,形狀像杏,有球,有;那旁每枝上也有個杯,形狀像杏,有球,有。從臺杈出來的個枝子都是如此。

34 臺上有個杯,形狀像杏,有球,有

35 臺每兩個枝子以有球與枝子接連一塊。臺出的個枝子是如此。

36 球和枝子要接連塊,都是塊精錘出來的。

37 要做臺的盞。祭司要點這,使燈光對照。

38 燈臺的蠟剪和蠟花盤也是要精的。

39 做燈臺和這一切的器具要用精一他連得。

40 要謹慎做這些物件,都要照著在上指示你的樣式。

   

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Apocalypse Revealed # 42

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42. Then I turned to see the voice that spoke with me. (1:12) This symbolizes a turning around of the state of those people who possess goodness of life, in respect to their perception of the truth in the Word, when they turn to the Lord.

John says that he heard the voice behind him (verse 10), and now that he turned to see the voice, and secondly, that having turned he saw seven lampstands. From this it is apparent that he heard the voice in back of him, and that he turned to see where it was coming from.

Clearly in this lies an arcanum. The secret to it is that before a person turns to the Lord and acknowledges Him as God of heaven and earth, he cannot see the Divine truth in the Word. That is because God is one both in person and in essence, in whom is the Trinity, that God being the Lord. People who accept a trinity of persons, therefore, look primarily to the Father, and some to the Holy Spirit, but rarely to the Lord; and if they do look to the Lord, they think of His humanity in the same way that they do an ordinary person. When a person does this, he can by no means be enlightened in the Word, for the Lord embodies the Word, since it comes from Him and has Him as its subject. Therefore people who do not turn to the Lord alone regard Him and His Word as being behind them and not before them, or as being in back of them and not in front of them.

This is the secret that lies concealed in these words, that John heard the voice behind him, that he turned to see the voice, and that having turned he saw seven golden lampstands, and in the midst of them the Son of Man. For the voice that he heard came from the Son of Man, who is the Lord.

[2] That the Lord alone is God of heaven and earth, He now teaches in a clear statement, for He says,

"I am the Alpha and the Omega, the Beginning and the End," says the Lord, "who is and who was and who is to come...." (Revelation 1:8)

"I am the Alpha and the Omega, the First and the Last." (Revelation 1:11)

And later,

"I am the First and the Last." (Revelation 1:17, cf. 2:8)

To be shown that a voice, when coming from the Lord, means Divine truth, see no. 37 above; and that John means those people of the church who possess goodness of life, see nos. 5 and 6 above.

It can now be seen from this that these words, "Then I turned to see the voice that spoke with me," symbolize a turning around of the state of those people who possess goodness of life, in respect to their perception of the truth in the Word, when they turn to the Lord.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.