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出埃及記 20

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1 吩咐這一切的

2 我是耶和華─你的,曾將你從埃及為奴之家領出來。

3 除了我以外,你不可有別的

4 不可為自己雕刻偶像,也不可做甚麼形像彷彿上,和中的百物。

5 不可跪拜那些像,也不可事奉他,因為我耶和華─你的是忌邪的。恨我的,我必追討他的罪,自父及子,直到四代;

6 我、守我誡命的,我必向他們發慈愛,直到代。

7 不可妄稱耶和華─你的名;因為妄稱耶和華名的,耶和華必不以他為無罪。

8 當記念安息日,守為日。

9 日要勞碌做你一切的工,

10 但第七日是向耶和華─你當守的安息日。這一日你和你的兒女、僕婢、牲畜,並你城裡寄居的客旅,無論何工都不可做;

11 因為日之內,耶和華,和其中的萬物,第七日便安息,所以耶和華賜福與安息日,定為日。

12 當孝敬父母,使你的日子在耶和華─你所賜你的地上得以長久。

13 不可殺人。

14 不可姦淫。

15 不可盜。

16 不可作假見證陷害人。

17 不可貪戀人的房屋;也不可貪戀人的妻子、僕婢、牛,並他一切所有的。

18 眾百姓見轟、閃電、角聲、上冒煙,就都發顫,遠遠的站立

19 摩西:求你和我們說話我們;不要我們說話,恐怕我們亡。

20 摩西對百姓:不要懼;因為降臨是要試驗你們,叫你們時常敬畏他,不致犯罪。

21 於是百姓遠遠地站立摩西就挨所在的幽暗之中。

22 耶和華摩西:你要向以色列人這樣:你們自己見我從上和你們話了。

23 你們不可做甚麼像與我相配,不可為自己做像。

24 你要為我築土,在上面以牛獻為燔祭和平安祭。凡記下我名的地方,我必到那裡賜福給你。

25 你若為我築一座,不可用鑿成的石頭,因你在上頭一動家具,就把污穢了。

26 你上我的,不可用臺階,免得露出你的下體來。

   

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Arcana Coelestia # 8865

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8865. How to understand 'reigning universally' becomes clear from what has been stated and shown above in 8853-8858. What reigns universally with a person is that which is present in every idea of his thought and every desire of his will, consequently which constitutes his actual mind or life. That which reigns universally within a person should be the Lord, for that which reigns universally within the angels in heaven is the Lord, and they are for this reason said to be 'in the Lord'. The Lord starts to reign in a person when he not only believes that everything good and everything true comes from Him but also loves it to be so. Angels not only truly believe but also perceive it to be so, and that is why their life is the Lord's life within them. The life of their will is the life of love coming from the Lord, and the life of their understanding is the life of faith coming from the Lord. All this shows what is meant when it is said that the Lord is the All in all of heaven, and that He is heaven. When the Lord reigns universally with a member of the Church, as He does with angels in heaven, the Lord is within every truth and good of faith residing with him, just as the heart is within all the blood vessels, since they derive from it their origin, and the blood which is their life.

[2] In addition it should be recognized that the kind of spirits or the kind of angels who are present with a person is determined by the nature of what reigns universally in him. The reason for this is that what reigns universally is the being (esse) of anyone's life, 8853, 8858. All the cheerfulness and all the contentment a person has, even when thinking about other matters, springs from it. For in it the angels and spirits present with him reside and so to speak have a dwelling-place; their gladness enters the person and creates the cheerfulness and contentment. The person does not realize that they are the source of it because a person does not know that his life flows in, or that what reigns universally constitutes his life, or that when something touches this core of his life the effect is like that which visual objects have on the pupil of the eye, that is, pleasure when they are beautiful and pain when they are not beautiful. The term 'universally' is used because it implies every single thing within the whole, so that what reigns universally is that which exists in each individual part, see 1919 (end), 5949, 6159, 6338, 6482, 6483, 6571, 7648, 8067.

  
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Thanks to the Swedenborg Society for the permission to use this translation.