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出埃及記 19

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1 以色列人埃及以後,滿了的那一天,就到西乃的曠野。

2 他們離了利非訂,到西乃的曠野,就在那裡的下安營。

3 摩西那裡,耶和華呼喚:你要這樣告訴雅各家,曉諭以色列人

4 我向埃及人所行的事,你們都見了,且見我如將你們背在翅膀上,帶來歸我。

5 如今你們若實在從我的話,遵守我的約,就要在萬民中作屬我的子民,因為全都是我的。

6 你們要歸我作祭司的國度,為聖潔的國民。這些你要告訴以色列人

7 摩西去召了民間的長老,將耶和華所吩咐他的都在他們面前陳明。

8 百姓都同聲回答:凡耶和華的,我們都要遵行。摩西就將百姓的回覆耶和華

9 耶和華摩西:我要在密中臨到你那裡,叫百姓在我與你說話的時候可以見,也可以永遠信你了。於是,摩西將百姓的奏告耶和華

10 耶和華又對摩西:你往百姓那裡去,叫他們今天自潔,又叫他們洗衣服。

11 第三要預備好了,因為第三耶和華要在眾百姓眼前降臨在西乃上。

12 你要在的四圍給百姓定界限,:你們當謹慎,不可上去,也不可摸的邊界;凡摸這的,必要治他。

13 不可用摸他,必用石頭打死,或用箭射透;無論是牲畜,都不得活。到角聲拖長的時候,他們才可到根來。

14 摩西往百姓那裡去,叫他們自潔,他們就洗衣服。

15 他對百姓:到第要預備好了。不可親女人

16 到了第三早晨,在上有轟、閃電,和密,並且角聲甚大,中的百姓盡都發顫。

17 摩西率領百姓出迎接,都站在下。

18 西乃全冒煙,因為耶和華中降於上。的煙氣上騰,如燒窯一般,遍大大的震動。

19 角聲漸漸的高而又高,摩西說話有聲音答應他。

20 耶和華降臨在西乃頂上,耶和華摩西頂,摩西就上去。

21 耶和華摩西:你去囑咐百姓,不可闖過來到我面前觀,恐怕他們有多人死亡;

22 又叫親我的祭司自潔,恐怕我忽然出來擊殺他們。

23 摩西耶和華:百姓不能上西乃,因為你已經囑咐我們:要在的四圍定界限,叫成聖

24 耶和華對他去罷,你要和亞倫一同上來;只是祭司和百姓不可闖過來上到我面前,恐怕我忽然出來擊殺他們。

25 於是摩西到百姓那裡告訴他們。

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8813

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8813. 'That there were voices and lightnings' means a Divine state in which revelation took place. This is clear from the meaning of 'voices', which are the sounds made by claps of thunder, as God's truths; and from the meaning of 'lightnings' as the radiance and brilliance which those truths possess, for God's truths are made brilliant and radiant by the fiery brightness of light that shines from the sun of heaven. This is why 'voices and lightnings' means a Divine state in which revelation takes place, a Divine state being meant by the fact that they come down out of the sky, and revelation by the fact that 'voices' and 'lightnings' mean God's truths. For the meaning of 'voices', which are the products of lightning from the sky, as God's truths, see 7573; and the fact that 'lightnings' means brilliant flashes from them which strike a person's inward eye, enlightening those guided by truth derived from good and bewildering those steeped in falsity arising from evil, is clear from places in the Word where 'lightnings' are mentioned, as in David,

The clouds dropped water, the skies gave voice; and Your arrows went out The voice of Your thunder went into the world, 1 the lightnings lit up the earth, the earth was shaken violently and quaked. Psalms 77:17-18.

Here 'the voice of thunder' stands for God's truth, 7573, 'lightnings' for its brilliance, and 'the earth' for the Church. Consequently ' the lightnings lit up the earth' stands for the enlightenment of the Church by God's truth.

[2] Something similar occurs in the same author,

His lightnings will enlighten the earth, the earth will see and fear; the mountains will melt like wax before Jehovah. Psalms 97:4-5.

In the same author,

What Jehovah wills He does in heaven and on earth, in the seas and in all deep places. He causes the vapours to go up from the ends of the earth, He makes lightnings for the rain. Psalms 135:6-7; Jeremiah 10:13; 51:16.

'Lightnings for the rain' stands for the brightness of the truth coming down from heaven. In John,

There were lightnings, voices, and thunders. Revelation 11:19; 16:18.

'Voices, lightnings, and thunders' stands for God's truths which enlighten the good and terrify the evil.

[3] In Ezekiel,

The appearance of the living creatures (who were cherubs) was like burning coals of fire, Like the appearance of lamps. It was moving between the living creatures, so that there was the brightness of fire, and out of the fire went forth lightning. And the living creatures ran forth and back, in appearance like a flash of lightning. Ezekiel 1:13-14.

Here 'fire' stands for the good of love, and 'out of the fire went forth lightning' for God's truth derived from that good. The Lord's Divine providence, which is God's truth emanating from the Lord's Divine Good, is described here by 'the cherubs'.

[4] In Daniel, behold, one clothed in linen whose loins were girded with gold of Uphaz, and his body was like tarshish; 2 his face was like the appearance of lightning, and his eyes were like fiery torches. Daniel 10:5-6.

'A face like the appearance of lightning' stands for the love of truth; for truth radiated by love carries with it a characteristic, meant by 'lightning', which is like a flame flashing from fire.

[5] In Zechariah,

Jehovah will appear over them, and His arrow will go forth like lightning; and the Lord Jehovih will sound a blast on the trumpet, and move forward in storms of the south. Zechariah 9:14.

'The arrow which will go forth like lightning' stands for God's truth which strikes and penetrates, 'an arrow' being truth coming from doctrine, see 2686, 2709, so that 'an arrow from Jehovah' is truth coming from God.

[6] In Nahum,

The glitter of the sword, the lightning-flash of the spear, 3 and the multitude of the slain. Nahum 3:3

In Moses,

I will sharpen My flashing sword 4 . Deuteronomy 32:41.

This stands for the penetration of God's truth as experienced by the evil, 'sword' standing for truth engaged in conflict, 2799, 8294, and 'lightning' for its brightness which strikes the understanding and deprives it of the ability to see truth. Something similar occurs in Ezekiel 21:15, 28. From all this it is also evident that 'lightning' is used to mean God's truth in Matthew 28:3, and Luke 17:24.

Poznámky pod čarou:

1. The Hebrew, word here means a wheel or a whirlwind.

2. A Hebrew word for a particular kind of stone, possibly a beryl.

3. literally, The brightness of the sword, the lightning of the spear

4. literally, the lightning of My sword

  
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Thanks to the Swedenborg Society for the permission to use this translation.