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出埃及記 12

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1 耶和華埃及曉諭摩西亞倫

2 你們要以本為正,為一年之首。

3 你們吩咐以色列全會眾:本初十日,各要按著父家取羊羔,一家一隻。

4 若是一家的太少,吃不了一隻羊羔,本就要和他隔壁的鄰舍共取一隻。你們預備羊羔,要按著數和飯量計算。

5 要無殘疾、一歲的公羊羔,你們或從綿羊裡取,或從山羊裡取,都可以。

6 要留到本十四日,在黃昏的時候,以色列會眾把羊羔宰了。

7 各家要取點血,塗在羊羔的房屋左右的門框上和門楣上。

8 當夜要羊羔的;用烤了,與無酵餅和苦菜同

9 不可生的,斷不可的,要帶著、五臟,用烤了

10 不可下一點留到早晨;若留到早晨,要用燒了。

11 你們羊羔當腰間束帶,上穿鞋,中拿杖,趕緊的;這是耶和華的逾越節

12 因為那夜我要巡行埃及,把埃及一切頭生的,無論是人是牲畜,都擊殺了,又要敗壞埃及一切的。我是耶和華

13 這血要在你們所住的房屋上作記號;我一見這血,就越過你們去。我擊殺埃及頭生的時候,災殃必不臨到你們身上滅你們。

14 你們要記念這日,守為耶和華的節,作為你們世世代永遠的定例。

15 你們要無酵日。頭一日要把從你們各家中除去;因為從頭一日起,到第七日為止,凡之餅的,必從以色列中剪除。

16 頭一日你們當有會,第七日也當有會。這兩日之內,除了預備各人所要的以外,無論何工都不可做。

17 你們要守無酵節,因為我正當這日把你們的軍隊埃及領出來。所以,你們要守這日,作為世世代永遠的定例。

18 從正十四晚上,直到二十晚上,你們要無酵餅。

19 在你們各家中,日之內不可有;因為凡之物的,無論是寄居的,是本的,必從以色列的會中剪除。

20 的物,你們都不可;在你們一切處要無酵餅。

21 於是,摩西召了以色列的長老來,對他們:你們要按著家口取出羔,把這逾越節羔宰了。

22 拿一把牛膝草,蘸盆裡的血,打在楣上和左右的框上。你們誰也不可出自己的房,直到早晨

23 因為耶和華要巡行擊殺埃及人,他見血在楣上和左右的框上,就必越過那,不容滅命的進你們的房屋,擊殺你們。

24 這例,你們要守著,作為你們和你們子孫永遠的定例。

25 日後,你們到了耶和華按著所應許賜你們的那,就要守這禮。

26 你們的兒女問你們:行這禮是甚麼意思?

27 你們就:這是獻給耶和華逾越節的祭。當以色列人埃及的時候,他擊殺埃及人,越過以色列人房屋,救了我們各家。於是百姓低頭下拜。

28 耶和華怎樣吩咐摩西亞倫以色列人就怎樣行。

29 到了半夜,耶和華埃及所有的長子,就是從寶座的法老,直到被擄囚在監裡之人的長子,以及一切頭生的牲畜,盡都殺了。

30 法老和一切臣僕,並埃及眾人,夜間都起來了。在埃及哀號,無一家不一個人的。

31 夜間,法老召了摩西亞倫來,起來!連你們帶以色列人,從我民中出去,依你們所的,去事奉耶和華罷!

32 也依你們所的,連羊群牛群帶著走罷!並要為我祝福

33 埃及人催促百姓,打發他們出離那,因為埃及人:我們都要死了

34 百姓就拿著沒有酵的生麵,把摶麵盆包在衣服中,扛在肩頭上。

35 以色列人照著摩西的行,向埃及人器、器,和衣裳。

36 耶和華叫百姓在埃及人眼前蒙恩,以致埃及人他們所要的。他們就把埃及人的財物奪去了。

37 以色列人從蘭塞起行,往疏割去;除了婦人孩子,步行的男人約有十萬。

38 又有許多閒雜人,並有羊群牛群,和他們一同上去。

39 他們用埃及帶出來的生麵無酵餅。這生麵原沒有發起;因為他們被催逼離開埃及,不能耽延,也沒有為自己預備甚麼食物。

40 以色列人埃及共有三十年。

41 正滿了三十年的那一天耶和華的軍隊都從埃及出來了。

42 這夜是耶和華的夜;因耶和華領他們出了埃及,所以當向耶和華謹守,是以色列眾人世世代該謹守的。

43 耶和華摩西亞倫逾越節的例是這樣:外邦人都不可這羊羔。

44 但各子買的奴僕,既受了割禮就可以

45 寄居的和雇工人都不可

46 應當在個房子裡;不可把從房子裡帶到外頭去。羊羔的骨頭根也不可折斷。

47 以色列全會眾都要守這禮。

48 若有外人寄居在你們中間,願向耶和華逾越節,他所有的男子務要受割禮,然後才容他前來遵守,他也就像本人一樣;但未受割禮的,都不可這羊羔。

49 本地人和寄居在你們中間的外人同歸例。

50 耶和華怎樣吩咐摩西亞倫以色列眾人就怎樣行了。

51 正當那日,耶和華以色列人按著他們的軍隊,從埃及領出來。

   

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Apocalypse Explained # 241

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241. Verse 18. I counsel thee, signifies the means of reformation of those who are in the doctrine of faith alone. This is evident from what now follows, for the reformation of those who are in that doctrine is now treated of; therefore "I counsel thee" implies precepts as to how such must live that they may be reformed and thus saved.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 2709

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2709. 'And was an archer' means the member of the spiritual Church. This is clear from the meaning of 'darts, arrows, or shafts' as truth, and from the meaning of 'a bow' as doctrine, dealt with above in 2686. The member of the spiritual Church was in former times called 'an archer' because such a member uses truths to defend himself, and discusses truths, unlike the member of the celestial Church who is protected by good and does not discuss truths, see above in 2708. The truths which the member of the spiritual Church uses to defend himself and which he discusses are derived from the doctrine he acknowledges.

[2] The fact that the spiritual man was in former times called 'an archer' and 'a bowman', and that doctrine was called a bow and a quiver, and the truths of doctrine, or rather matters of doctrine, were called arrows, darts, and shafts, is further clear in David,

The children of Ephraim who were armed (they were archers) turned back on the day of battle. Psalms 78:9.

'Ephraim' stands for the intellectual side of the Church. In the Book of Judges,

You who ride white she-asses, you who sit on Middin, 1 and you who walk along the way, may you ponder. From the voice of the bowmen among those drawing water, there they will discuss the righteous acts of Jehovah, the righteous acts of His village in Israel. Judges 5:10-11.

In Isaiah.

Jehovah called me from the womb, from my mother's body 2 He made mention of my name and set my mouth like a sharp sword. In the shadow of His hand He hid me and turned me into a polished arrow; in His quiver He hid me, and He said to me, You are My servant Israel, for I will be glorified in you. Isaiah 49:1-3.

'Israel' stands for the spiritual Church.

[3] In David,

Like arrows in the hand of a powerful man so are the children of the days of one's youth. Blessed is the man who has filled his quiver with them. Psalms 127:4-5.

'A quiver' stands for the doctrine of good and truth. In Habakkuk,

The sun, the moon, stood still in their place. At the light of Your arrows they will go, at the flash of Your glittering spear. Habakkuk 3:11.

In the reference to Joash king of Israel who at Elisha's command shot the arrow from the bow through the window, with Elisha saying as he shot it, Jehovah's arrow of salvation, Jehovah's arrow of salvation against the Syrian, 2 Kings 13:16-18, arcana to do with the doctrine of good and truth are meant.

[4] Since most things in the Word also possess a contrary sense, darts, arrows, shafts, bows, and archers accordingly possess such. In that contrary sense they mean falsities, doctrine that teaches what is false, and those who are under the influence of falsity, as in Moses,

The son of a fruitful one is Joseph, the son of a fruitful one beside a spring, O daughters, 3 he trails over the wall; and they bitterly grieved him, and shot at him, and hated him did the archers. Genesis 49:22-23.

In Jeremiah,

They shot with their tongue, their bow is a bow of lies and not used for truth. Their tongue is a shaft extended; it speaks deceit. Jeremiah 9:3, 8.

In David,

They sharpened their tongue like a sword, they aimed their shaft, a bitter word, to shoot in secret places at the upright; they will shoot suddenly and will not fear him. They will make strong for themselves an evil matter; they will tell of laying snares secretly. Psalms 64:3-5.

In the same author,

Behold, the evil bend the bow, they make ready their shaft upon the string, to shoot in thick darkness itself at the upright in heart. Psalms 11:2.

In the same author,

His truth is a shield and buckler; you will not be afraid of the terror of the night, of the shaft that flies by day. Psalms 91:4-5.

Poznámky pod čarou:

1. A Hebrew word, the meaning of which is uncertain.

2. literally, viscera

3. The Latin means beside the daughters' spring, but the Hebrew appears to mean beside a spring, O daughters, which Swedenborg has in the chapter explaining Genesis 49.

  
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Thanks to the Swedenborg Society for the permission to use this translation.