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如申命记 9

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1 以色列阿,你當!你今日要過約但河,進去趕出比你強的國民,得著廣堅固、得頂的城邑。

2 那民是亞衲族的人,又又高,是你所知道的;也曾見有人指著他們:誰能在亞衲族人面前站立得住呢?

3 你今日當知道耶和華─你的在你前面過去,如同烈,要滅絕他們,將他們制伏在你面前。這樣,你就要照耶和華的趕出他們,使他們速速滅亡。

4 耶和華─你的將這些國民從你面前攆出以後,你心裡不可耶和華將我領進來得這是因我的。其實,耶和華將他們從你面前趕出去是因他們的惡。

5 你進去得他們的,並不是因你的,也不是因你心裡正直,乃是因這些國民的惡,耶和華─你的將他們從你面前趕出去,又因耶和華要堅定他向你列祖亞伯拉罕以撒雅各起誓所應許的

6 你當知道耶和華─你將這美賜你為業,並不是因你的;你本是硬著頸項的百姓。

7 你當記念不忘,你在曠野怎樣惹耶和華─你發怒。自從你出了埃及的那日,直到你們到這地方,你們時常悖逆耶和華

8 你們在何烈山又惹耶和華發怒;他惱怒你們,要滅絕你們。

9 我上了,要領受兩塊版,就是耶和華與你們立約的版。那時我在四十晝夜,沒有飯,也沒有

10 耶和華把那兩塊版交我,是用指頭的。版上所的是照耶和華在大會的日子、在上、從中對你們所的一切

11 過了四十晝夜,耶和華把那兩塊版,就是約版,交我。

12 對我:你起來,趕快去!因為你從埃及領出來的百姓已經敗壞了自己;他們快快的偏離了我所吩咐的道,為自己鑄成了偶像。

13 耶和華又對我:我這百姓是硬著頸項的百姓。

14 你且由著我,我要滅絕他們,將他們的名從塗抹,使你的後裔比他們成為更大更強的國。

15 於是我轉身燒著,兩塊約版在我兩之中。

16 我一見你們得罪了耶和華─你們的,鑄成了犢,快快的偏離了耶和華所吩咐你們的道,

17 我就把那兩塊版從我中扔下去,在你們眼前摔碎了。

18 因你們所犯的一切,行了耶和華眼中看為惡的事,惹他發怒,我就像從前俯伏在耶和華面前四十晝夜,沒有飯,也沒有

19 我因耶和華向你們大發烈怒,要滅絕你們,就甚害怕;但那次耶和華又應允了我。

20 耶和華也向亞倫甚是發怒,要滅絕他;那時我又為亞倫祈禱。

21 我把那叫你們犯所鑄的犢用焚燒,又搗磨得很細,以至細如灰塵,我就把這灰塵撒在從來的水中。

22 你們在他備拉、瑪撒、基博羅哈他瓦又惹耶和華發怒。

23 耶和華打發你們離開加低斯巴尼亞,說:你們上去得我所賜你們的。那時你們違背了耶和華─你們的命令,不信服他,不從他的話。

24 自從我認識你們以來,你們常常悖逆耶和華

25 我因耶和華要滅絕你們,就在耶和華面前照舊俯伏四十晝夜。

26 我祈禱耶和華耶和華阿,求你不要滅絕你的百姓。他們是你的產業,是你用大力救贖的,用大能從埃及領出來的。

27 求你記念你的僕人亞伯拉罕以撒雅各,不要想念這百姓的頑梗、邪惡、罪過

28 免得你領我們出來的那之人耶和華因為不能將這百姓領進他所應許之,又因恨他們,所以領他們出去,要在曠野殺他們。

29 其實他們是你的百姓,你的產業,是你用能和伸出來的膀領出來的。

   

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Apocalypse Revealed # 748

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748. "And eat her flesh and burn her with fire." This symbolically means that Protestants will with hatred condemn and destroy in themselves the evils and falsities inherent in the Roman Catholic religion, and will renounce the religion itself and expunge it in themselves.

This is said of Protestants, who will deal thus with the harlot, that is, with the Roman Catholic religion. To eat her flesh means, symbolically, with hatred to condemn and destroy in themselves the inherent characteristics of that religion, which are evils and falsities, about which we will say more below. And to burn her with fire means, symbolically, to renounce that religion as profane and expunge it in themselves.

This is what burning with fire means because the penalty for profaning something holy was burning. Therefore, according to Divine law, people who profaned the name of Jehovah by worshiping other gods were burned with fire - they and all their belongings (Deuteronomy 13:12-18). Therefore Moses burned with fire the golden calf that the children of Israel were profanely worshiping (Exodus 32:20, Deuteronomy 9:21). Moreover, because two of Aaron's sons profaned holy things, they were consumed by fire from heaven (Leviticus 10:1-6). Nor is anything else symbolized by the fire and pyre in Tophet but the fire of hell, which awaits those who profane holy things (Isaiah 30:33, Jeremiah 7:11, 31-32; 19:5-6, 2 Kings 23:10), for there the people worshiped Molech with a heinous sacrifice. 1

[2] Since the fourth beast in Daniel 7 symbolizes a religion that profanes the Word and consequently the sanctities of the church (no. 717), therefore we are told that it was burned with fire (Daniel 7:11).

Now, because it is profane worship to worship a person instead of the Lord, we are accordingly told here that they burnt the harlot with fire, which symbolically means that they renounced the religion itself and expunged it in themselves.

To eat her flesh means, symbolically, with hatred to condemn and destroy in themselves the inherent characteristics of that religion, which are evils and falsities, because that is the symbolic meaning of eating her flesh. For flesh symbolizes the inherent characteristics of a thing which relate to goods and truths, and in an opposite sense, to evils and falsities, and to eat means, symbolically, to consume, thus to destroy.

That flesh symbolizes a person's inherent character, which in itself is evil, is clear from the following passages:

It is the spirit that gives life; the flesh profits nothing. (John 6:63)

That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (John 3:6)

As many as received Him, to them He gave the right to be children of God...: who were born, not of blood, nor of the will of the flesh... (John 1:12-13)

(God) remembered that they were flesh, a breath that passes away and does not come again. (Psalms 78:39)

The Egyptians are men, and not God; and their horses are flesh, and not spirit. (Isaiah 31:3)

(Jerusalem) committed harlotry with the Egyptians..., great of flesh. (Ezekiel 16:26)

Jesus... said to (Peter), ."..flesh and blood has not revealed this to you...." (Matthew 16:17)

Cursed is the man who trusts in man and makes flesh his arm... (Jeremiah 17:5)

[3] Because flesh symbolizes a person's inherent character, and people who hate others attack their personal character with the intention of destroying it, therefore to eat the flesh has also this symbolic meaning, as in the following passages:

Let the dying die, and the cut off be cut off. Those that are left eat each other's flesh. (Zechariah 11:9)

They shall devour Israel with the whole mouth... Every man shall eat the flesh of his own arm - Manasseh, Ephraim, and Ephraim, Manasseh. (Isaiah 9:12, 20-21)

I will feed those who oppress you with their own flesh... (Isaiah 49:26)

...everyone shall eat the flesh of his friend... (Jeremiah 19:9)

To eat the flesh of sons and daughters (Jeremiah 19:9, Leviticus 26:29, Deuteronomy 28:53) means, symbolically, to destroy truths and goods in oneself, for sons symbolize truths, and daughters goods, as may be seen in nos. 139, 543, 545, 612[1-4] above.

Moreover, in the Word we find reference to "all flesh," and this symbolically means all mankind (Genesis 6:12-13, 17, 19).

Poznámky pod čarou:

1. The heinous sacrifice consisted of "passing infants through the fire to Molech," by burning them alive on a sacrificial altar. Vestiges of this worship have been found elsewhere, as far as northern Africa. Tophet was a site in the valley of Hinnom at the foot of Mount Zion on the south side. Because of the nature of its worship, the valley of Hinnon (Ge' Hinnom = Gehenna) became synonymous with Hades or hell.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.